Summary

Emil Edward Kusel Humanitarian Philosophy, 4th Edition

Does it not hurt the sheep when in the agonies of death? Does it not hurt when the goat pitifully gurgles the sound "Oh Lord," as its life-blood is passing the butcher's knife? If pain does attend this horrible inhumanity of man, what right then has he to establish for himself a God in Heaven when in reality he hath no more feeling in his miserable carcass than hath the cannibal of the uncivilized isles.
All things may be possible to God, but the idea of placing the breath of life into our fellow-beings to be snuffed out by a superior intellectual animal is the absurdest of all absurdities.
Source: Gutenberg

Emil Edward Kusel Humanitarian Philosophy, 4th Edition

We can attribute the melody to the spirit of the deceased animal appealing to the human heart. Strange that after life has departed we can charm the muses with tones produced on a stringed instrument. What human being has ever bequeathed to the world a substance to awaken the emotions of our soul through concord of sweet sounds like unto the gut of a deceased animal? Evidently there is more harmony in the entrails of lower creatures than we find in the entire carcass of religious civilized carnivorous man.
Source: Gutenberg

Emil Edward Kusel Humanitarian Philosophy, 4th Edition

The tiger pounces upon the giraffe and rides it to death, all the while tearing the flesh from the bleeding animal; the puma pounces upon the mountain goat; the hyena tears the entrails from its living prey and the cat pounces upon the beautiful song bird and takes its innocent life—where is your merciful, loving, personal God?
The religionist who lives on hallucination or believes that faith alone "is the substance of things hoped for, the evidence of things not seen," and will not reason, is living in the dark ages still.
Source: Gutenberg

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