“ The wisdom of knowing oneself, of offering something more than a formal service, are admirably enforced in these two heathen proverbs, redolent with the teaching of the New Testament: "If a man be not enlightened within, what lamp shall he light?" "If a man's intentions are not upright, what sacred book shall he recite?" "By a long journey we know a horse's strength, and length of days shows a man's heart." How beautiful, again, the imagery in this description of the swift flight of the days and years of human life: "Time is like an arrow, days and months as a weaver's shuttle." ”
F. Edward Hulme
Summary
Proverb Lore by F. Edward Hulme is a scholarly examination of proverbs, adages, and sayings from various cultures, exploring their origins in wisdom, morality, and human experience. Drawing from biblical sources such as Ecclesiasticus and the teachings of Solomon, Hulme investigates how these brief expressions reflect universal insights into self-awareness, the influence of language, and the conflict between practicality and ethical conduct.
The book highlights the lasting significance of proverbial wisdom, contrasting cultural perspectives with reflections on virtue, foolishness, and the impermanence of life. Through careful analysis, Hulme demonstrates how such sayings convey enduring guidance on human conduct and spiritual development.
Quotes from Proverb Lore (F. Edward Hulme)
“ Expediency is a somewhat doubtful guide, but expediency at its best is good common-sense, and common-sense admits the truth of this adage. A much more doubtful saying is that, "That is true which all men say," practically an echo of "Vox populi, vox Dei," though in the highest and deepest sense a great truth is involved in it. To assert that the clamour of the mob is necessarily inspired by the wisdom of Heaven is mere blasphemy; self-interest, prejudice, passion, are too evidently factors, and what all men are saying at a certain period may be but a passing emotion built on the shifting sand. ”
“ The apocryphal books of the Bible include Ecclesiasticus and the Book of Wisdom, and in each of these the praise of wisdom is the dominant theme, as, for example: "Wisdom is glorious, and never fadeth away"; "She is a treasure unto men that never faileth"; "All gold of respect of her is as a little sand, and silver shall be counted as clay before her"; "All wisdom cometh from the Lord, and is with Him for ever"; "The parables of knowledge are in the treasures of wisdom"; "Wisdom exalteth her children, and layeth hold of them that seek her." ”
“ On the other hand, "Toleration should spring from our charity, and not from our indifference." "Reproach is usually honest—the same cannot always be said of praise"; but the happiest proverb is, "Charity is greater than all." Those who live their lives in the light of that will need no lessons in the art of friendship, but will be already in the midst of friends, and themselves of that happy company.Some people's notion of acquaintance seems to be what they can get out of it, and though they talk freely of "my friend," such folk have little notion of friendship. ”
“ To know thyself—to know, for example, thy possibilities of health and strength for strenuous bodily or mental labour, to know thy worldly status, and what of influence is there open to thee or closed against thee; to know thyself, not as the crowd regards thee, but in all the secret workings of thy heart, controlling thy actions, biassing thy thoughts, influencing thy motives; to step aside out of the bustle of life and quietly take stock of thyself; to know how thou standest in view of eternity—that is wisdom. ”
“ For years we have had illuminated round our study walls the stirring words: "Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom in the grave," and they have lightened for us many a burden, and given an impulse to many an undertaking.A Spanish proverb says that "She that gazes much spins little"—the distraction caused by externals being fatal to concentration of thought on the work. ”
“ All are ready to bear a hand in beating the man whom fortune buffets; and, as an old proverb says, "When the tree is fallen every man goeth to it with his hatchet." This kicking a man when he is down would appear a mean and contemptible proceeding were it not dignified by being termed the survival of the fittest in the struggle for existence, and this somehow throws a halo of philosophy on the proceeding, and the kicker is seen to be working out a law of the universe, in which the kicked also has an essential place. ”
“ It is painful to know that "Knaves are in such repute that honest men are counted fools," though to be counted a fool by a knave is, after all, of little moment. We must bear in mind, too, that "No one is so foolish but may give another good counsel sometimes," and the true wisdom is to value good, from whatever quarter it comes.The value of truth and the meanness of falsehood find due place in our proverb literature. "Truth," we are told, "hath always a fast bottom," a firm anchorage. "Truth hath but one way, but that is the right way." ”
“ It is no doubt based on the passage in Ecclesiasticus, declaring that "The stroke of the whip maketh marks in the flesh, but the stroke of the tongue breaketh the bones. Many have fallen by the edge of the sword, but not so many as have fallen by the tongue." The book of Ecclesiasticus is an overflowing treasury of wisdom. What could be wiser counsel, for example, than this?—"If thou hast understanding, answer thy neighbour: if not, lay thy hand upon thy mouth. Honour and shame is in talk, and the tongue of man is his fall. Be not called a whisperer, and lie not in wait with thy tongue." ”
“ In any case, "Neither prayse nor disprayse thyself: thy actions serve the turne." "The effect speakes, the tongue need not." How full of wisdom is this final cluster of pearls, this sheaf of javelins: "A gift much expected is paid, not given." "Pleasing ware is half sould." "The hole calls the thief"—a warning against putting temptation in the way and thereby causing a brother to offend. The man who has gone far on the path of reformation is not safe so long as any relic of the past yet clings round his heart, for "The horse that draws after him his halter has not altogether escaped." ”
“ Though often quoted lightly enough, it is a noble advocacy for standing up for the right at all hazards. The French proverb tells us that "Truth, like oil, must come to the top," and the Swiss, in like spirit, declare that "Truth cannot be buried." The old Roman adage also affirms, "Great is the truth and it shall prevail." This, in turn, reminds us of the old saw: "A lie has no legs." ”
“ It is again a common experience that, as we say in England, "One man may steal a horse while another may not look over the gate," a state of things that they yet more forcibly express in China as "One man may set the town in a blaze, another may not light his lantern." What graceful lessons of trust in a Higher Power are these: "Every blade of grass has its share of the dews of heaven," "Though the birds of the forest have no garners the wide world is before them." ”
“ Such a proverb so employed may serve well enough as a plea for drifting with the stream and shouting with the crowd, but if we go deeper the proverb is profoundly true. Man, born in the image of God, marred as that image now is, preserves yet something of the divine, and far below popular clamour and waves of passion is the seed of truth and righteousness ”
“ The picturesque expression, "Hunting dogs have scratched faces," is a wholesome recognition of the honour of the scars gained in honest labour; while the adage, "He walks on top of the wall and says I trust in God," is a reproof to those who needlessly and deliberately place themselves in positions of peril or temptation and then expect providence to step in and save them from the consequences of their folly. "God grant us no neighbour with two eyes" is the cry of the knave who would prefer that those around him should be a little blind to his proceedings. ”
“ How picturesque and how true to life the well-worn adages, "A new broom sweeps clean," "A creaking door hangs long on its hinges," "One nail drives out another," as portrayed in the new-born diligence that, mayhap, will not last; in the career that drags along despite all probabilities of its survival; in the fickle heart and mind that lightly supplant old friends with new, or drop some hobby that a week ago seemed all-absorbing in favour of some other thing of no greater value, but possessing the attraction of novelty. ”
“ While we are reminded of the restless turmoil of the babbling brook, and gain in its contemplation a hint of the fussy activity that in shallow minds ends in little but outward show, we must nevertheless learn that the day of small things must not be despised, for "Little brooks make great rivers." Recalling the fable of the ensnared lion and the kindly and industrious mouse that came to his rescue, we learn afresh that the weak may often help the great, for "When large ships run aground, little boats may pull them off." ”
“ He who would desire to discourse wisely, comprehensively, on the proverbs of all times and of all countries has before him a task too great for fulfilment, if not too vast for ambition, and what to select from the sheer necessity of its inclusion, what to discard since the impossibility of completeness might be our plea in forgiveness of its absence, has been a problem constantly before us. Where there are many men there are many minds, and we shall be, doubtless, blamed alike by some for what they find, and, no less, for what they fail to find. ”
“ It is a true saying that "Every man is the son of his own works," and another good old saw is that "The burden which one likes is not felt." The labour is then wonderfully lightened, and those who are fond of their calling think little of the attendant toil, but perform as a pleasure what others consider a weariness.A proverb still in common use is that "Many hands make light work"; while sometimes one can do better work by not working at all, for "The master's eye will do more than his two hands," the supervision being of more value than the sharing in the toil. ”
“ That of Annandale is like unto it, "A proverb is a short and pithy sentence forming a popular saying, and expressing some result of the experience of life in a keen, quaint, and lively fashion." Popularity is an essential feature, an absolute necessity. A saying of some wise man may strike us at once as one of the happiest of utterances, but if from any cause it does not find acceptance and adoption into the common speech, the absence of this popular recognition of its work debars it. ”
“ The sharp experiences of the wayward son in the far-off land, the story of the anxious housewife seeking at midnight for the lost piece of silver, the lonely traveller sore beset by thieves, the withering grain that fell amidst the roadside stones, the goodman of the house so stoutly guarding his belongings, the sheep that had strayed afar into the perils of the wilderness, the useless tares amidst the fruitful grain, the house upon the shifting sand, the widely-gathering net, the pearl of great price, have been a delight to countless generations, and will ever continue to be so. ”
“ A quaint little French proverb is this, "L'espoir du pendu que la corde casse," when they wish to express the idea of a very faint ground indeed for hope. When all that a man who is already hanging can hope for is that the cord may perchance break, his chance of a reprieve is but small. He has most legitimate ground for hope who has already done what in him lay to deserve success, hence foresight and forethought are a valuable possession: the one to see in advance the possibilities, the other to think how best to turn them to account ”
“ In some cases an evil meaning that is not justified is read into a proverb; thus, to declare that "Charity begins at home" is to enunciate a great truth, for he that careth not for his own flesh, we are told, is an infidel. Too often, however, this adage is made the excuse for withholding any wider sympathy, a meaning that it really gives no warrant for. "Honesty is the best policy" is an oft-quoted saying, and it is, as far as it goes, a true one, but it fails because it puts the matter on too low a footing. ”
“ The subject of our book has a scope so all-embracing, a wisdom so piquant, an utterance so quaint, a wit so trenchant, a body of material so vast, an antiquity so remarkable that not a volume but a library would be needed to do it justice. ”
“ Thus the adage says truly enough, "To be angry is to revenge the faults of others on ourselves." Another useful hint is that "Anger is danger, and even the anger of the righteous is not always righteous anger." How full, too, of wisdom the precept that "Anger should set with the sun but not rise with it," carrying on with vindictive perseverance into the present and the future the evil of the past. Other proverbs are:—"Anger begins with folly and ends with repentance"; "Anger makes a rich man hated, and a poor man scorned"; "Anger is more hurtful than the injury that caused it" ”
“ It is a pleasant little saying that "He who has one sheep in the flock will like all the rest the better for it." In these happy islands the fear of the wolf has long been extinct, but in other lands the sheep and the wolf are often bracketted together in their proverbs; thus in France one is warned against a too self-effacing humility in this world in the words, "He that maketh himself a sheep shall be eaten of the wolf"; while another lesson of worldly prudence is taught in the Italian proverb, "It is a foolish sheep that makes the wolf his confessor." ”
“ Of these we may instance, as examples: "A useful trade is a mine of gold," "Sell not thy conscience with thy goods," "He that thinks his place below him will certainly be below his place," "Mind what you do and how you do it." To these we would add, "Nothing is little," a proverb of far-reaching significance and deep import; for we need at times to consider how, from actions small in themselves, from a few words hastily spoken, from the pressure of a hand when hearts are breaking, from the neglect of a little duty or precaution, how great may be the outcome. ”
“ The man, suddenly catching sight of an advancing enemy, says that they must at once decamp that they be not captured, whereupon the donkey asks, "Will they clap on me a double load?" and the man can only reply that he does not suppose [170] that they will. "Then," said the donkey, "what matters it to me to whom I belong?""He that makes himself an ass must not mind if men ride him," truly says the old English proverb, and another is like unto it, "When all men say you are an ass it is time to bray." It is no less true that "If an ass goes travelling he will not come back a horse." ”
“ We may fairly ascribe to our changeable climate such a warning adage as the advice to "Make hay while the sun shines"; and when a settler on the prairies of the West clothes the excellent doctrine that every man for himself should perform the disagreeable tasks that come in his way, and not seek to transfer them to other people, in the formula, "Every man must skin his own skunk," we feel the sentiment to be redolent of the soil of its birth. ”
“ All who, even in the most amateur way, have tried their hands at carpentry will at once understand the point of the saying, "To go against the grain," when a task that has been undertaken is in some way distasteful; and carpenters, like other handicraftsmen, have opportunity of testing the truth of another very common remark, "A bad workman finds fault with his tools," or yet another happy criticism, "A man is known by his chips."The loquacity of the barber has grown into a generally recognised feature of his calling. ”
“ Much that is interesting in history, in manners and customs, is also preserved in them, and though times change it is scarcely safe to say that any proverb is obsolete. A local allusion may be understood by some old countryman that to the philosopher and savant is nought.Time after time as we travel onwards through life we find our knowledge somewhat nebulous, our ideas in need of precision and sharpness of definition. We accept so many things, almost unconsciously, on trust, and should find it almost impossible in many cases to give an exact reason for the belief that is in us. ”
“ The kitchen realm has supplied a very expressive proverb in "The fat is in the fire," and such sayings as "Sweep before your own door"; "The pitcher goes oft to the well, but is broken at last"; "If you enjoy the fire you must put up with the smoke"; "A watched pot never boils"—all suggested by the service of the house; while even the breakages so common in these regions are found, by those who do not have to pay for them, to have a bright side, for "Were it not for breakage there would be no potter's trade." It is so fatally easy to be generous at another person's expense. ”
“ Let not a man trust his victory over his nature too far; for nature will be buried a great time and yet revive upon the occasion or temptation, like as it was with Æsop's damsel, turned from a cat to a woman, who sat very demurely at the board's end till a mouse ran before her." The same philosopher gives the following admirable caution: "A man's nature runs either to herbs or weeds: therefore let him seasonably water the one and destroy the other." The Spaniards say: "Mudar costumbre a par de muerte"—to change a habit is like death. ”
“ We must be careful to bear in mind that knowledge and wisdom are not necessarily interchangeable terms; a man may have a far-reaching knowledge, and be a perfect encyclopædia of useful and useless facts, and yet be wofully deficient in wisdom. "Learning is but an adjunct to oneself," writes Shakespeare, in "Love's Labour's Lost," a sentence luminous and golden. We see the essential difference perhaps the better if we append to each its opposite—knowledge and ignorance, wisdom and folly.The fool has supplied material for countless proverbs. ”
“ While many of the proverbs of Scotland are identical in significance with our own, and only vary from them by some slight dialectic influence, there are not a few that are the special possession of the Scottish people. These have a very distinct individuality. There is rarely much grace or tenderness in them, but they contain abundant common-sense. There is scarcely one that is pointless, while in most the point is driven home mercilessly. As maxims of prudence and worldly morality they are admirable, and have a certain roughness of expression that is often taking. ”
“ In that mine of wisdom, the book of Ecclesiastes, we are warned that "He that observeth the wind shall not sow, and he that regardeth the clouds shall not reap," and the Italians in like manner declare that "He that looks at every cloud never makes the journey." The intuitive gift of womankind to realise the best course of action is the subject of proverbs the wide world over. In Italy it appears as "Women, wise on a sudden, fools on reflection." Every nation, too, appears to have some little tinge of self-righteousness, [109] some sarcasm to spare for those outside its borders. ”
“ The Romans had the proverb, "Finis coronat opus," and an English proverb hath it: "'Tis not the fight that crowns us, but the end." The Italians say: "A ogni cosa è remedio fuora qu'alla morte"—there is a remedy for everything save death; but "Men must endure their going hence, even as in their coming hither; ripeness is all," and what death has of terror is what the life has made to be terrible. A well-known proverb will be recalled as to the folly of waiting to step into dead men's shoes. ”
“ How excellent the lesson of contentment with one's lot, "All ten fingers cannot be of the same length," yet all have their work to do. How good the lesson of forethought, of prevision of coming needs in this: "The tiles which protect thee in the wet season were fabricated in the dry." How prudent the advice: "He who wishes to know the road across the mountains must ask him who has trodden it," must be willing to profit by the experience of the experienced, and take counsel. ”
“ Any attempt at classification of proverbs by nationality is exceedingly difficult, and in many cases impossible, since the more one looks into the matter the more one realises what a cosmopolitan thing a proverb is. Gratifying as it would be to patriotic feeling to gather together all the best proverbs in circulation in England and claim them as the product of English wit and wisdom, we should at once on investigation find that in great degree they were, perhaps in actual wording, and certainly in significance, the property of humanity at large. ”
“ The definition, moreover, requires from us a unanimity of acceptance, but this is by no means always forthcoming, as regards the moral teaching, for example, of some of our ancient adages. If we take, for instance, so well recognised a proverb as "Honesty is the best policy," some persons will see in it a mine of shrewd wisdom, while others will decide that the man who is honest because he thinks that it will pay best is at heart a rogue. Our acceptance or rejection of its teaching does not alter the fact that for good or ill the utterance ranks as a proverb. ”
“ Poverty and riches naturally find a place in proverb-lore. "Poverty," says an old author, "is no crime, and it is no credit"; but the truth is, it is impossible to generalise quite so dogmatically as this—for poverty may be a crime when a lazy ne'er-do-well allows his wife and children to come to rags, and, on the other hand, it may be a credit when a man has done his best and foresworn all the dirty little tricks that have enriched his trade rivals. It is sometimes too readily and sentimentally assumed that poverty is itself a benediction ”
“ The ancient Romans declared that "One ass rubs another," a lesson in mutual help. When a coward boasts what great things he will do, or a fool assumes the philosopher, "An ass in a lion's skin" is suggested—from the fable that an ass once decking himself in the skin of the lion, was so elated at the terror he created that he could not forbear braying his delight, a performance which entirely altered the whole complexion of things and the animal stood revealed, the mere ass that he really was. ”
“ Despite a certain unpleasant sneering at women, as in the proverb, "A deaf husband and a blind wife make the best couple," and others that affect to hold feminine virtue, constancy, truthfulness and the like in poor esteem, the Frenchman appears to preserve a perennial spring of affection for his mother and a fervent belief in its reciprocity on her part. Hence, in all proverb-lore, dramatic representation, poetry, oratory, this special relationship is a sacred one, and we get in an arid desert of cynicism so sweet an oasis as, "Tendresse maternelle toujours se renouvelle." ”
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