G. K. Chesterton

“ But years and real life have relieved him of this idle and evil knowledge. He has had the high good luck in losing the follies of youth, to lose the wisdom of youth also. Dickens has caught, in a manner at once wild and convincing, this queer innocence of the afternoon of life. The round, moon-like face, the round, moon-like spectacles of Samuel Pickwick move through the tale as emblems of a certain spherical simplicity. They are fixed in that grave surprise that may be seen in babies; that grave surprise which is the only real happiness that is possible to man. ”

“ THE DICKENS PERIOD Much of our modern difficulty, in religion and other things, arises merely from this, that we confuse the word “indefinable” with the word “vague.” If some one speaks of a spiritual fact as “indefinable” we promptly picture something misty, a cloud with indeterminate edges. But this is an error even in common-place logic. The thing that cannot be defined is the first thing; the primary fact. It is our arms and legs, our pots and pans, that are indefinable. The indefinable is the indisputable. The man next door is indefinable, because he is too actual to be defined. ”

“ A man reading the Dickens novel wished that it might never end. Men read a Dickens story six times because they knew it so well. If a man can read a Le Queux story six times it is only because he can forget it six times. In short, the Dickens novel was popular, not because it was an unreal world, but because it was a real world; a world in which the soul could live. The modern “shocker” at its very best is an interlude in life. But in the days when Dickens’s work was coming out in serial, people talked as if real life were itself the interlude between one issue of “Pickwick” and another. ”

“ Compared with this life, all public life, all fame, all wisdom, is by its nature cramped and cold and small. For on that defined and lighted public stage men are of necessity forced to profess one set of accomplishments, to rise to one rigid standard. It is the utterly unknown people, who can grow in all directions like an exuberant tree. It is in our interior lives that we find that people are too much themselves. It is in our private life that we find people intolerably individual, that we find them swelling into the enormous contours, and taking on the colours of caricature. ”

“ The outrageous Bagstock is a glowing and glaring exaggeration of a thing we have all seen in life—the worst and most dangerous of all its hypocrisies. For the worst and most dangerous hypocrite is not he who affects unpopular virtue, but he who affects popular vice. The jolly fellow of the saloon bar and the racecourse is the real deceiver of mankind; he has misled more than any false prophet, and his victims cry to him out of hell. The excellence of the Bagstock conception can best be seen if we compare it with the much weaker and more improbable knavery of Pecksniff. ”

“ Here we have the low-water mark of the impotence of the sad reformer. And here we have the reason of the paradoxical triumph of the happy one. His triumph is a religious triumph; it rests upon his perpetual assertion of the value of the human soul and of human daily life. It rests upon his assertion that human life is enjoyable because it is human. And he will never admit, like so many compassionate pessimists, that human life ever ceases to be human. He does not merely pity the lowness of men; he feels an insult to their elevation. Brute pity should be given only to the brutes. ”

“ Moreover, of course a touch of fiction is almost always essential to the real conveying of fact, because fact, as experienced, has a fragmentariness which is bewildering at first hand and quite blinding at second hand. Facts have at least to be sorted into compartments and the proper head and tail given to each. The perfection and pointedness of art are a sort of substitute for the pungency of actuality. Without this selection and completion our life seems a tangle of unfinished tales, a heap of novels, all volume one. Dickens determined to make one complete novel of it. ”

“ This dawn, against which the gibbet and all the old cruelties stood out so black and clear, was the developing idea of liberalism, the French Revolution. It was a clear and a happy philosophy. And only against such philosophies do evils appear evident at all. The optimist is a better reformer than the pessimist; and the man who believes life to be excellent is the man who alters it most. It seems a paradox, yet the reason of it is very plain. The pessimist can be enraged at evil. But only the optimist can be surprised at it. From the reformer is required a simplicity of surprise. ”

“ A NOTE ON THE FUTURE OF DICKENS The hardest thing to remember about our own time, of course, is simply that it is a time; we all instinctively think of it as the Day of Judgment. But all the things in it which belong to it merely as this time will probably be rapidly turned upside down; all the things that can pass will pass. It is not merely true that all old things are already dead; it is also true that all new things are already dead; for the only undying things are the things that are neither new nor old. ”

“ The public does not like bad literature. The public likes a certain kind of literature and likes that kind of literature even when it is bad better than another kind of literature even when it is good. Nor is this unreasonable; for the line between different types of literature is as real as the line between tears and laughter; and to tell people who can only get bad comedy that you have some first-class tragedy is as irrational as to offer a man who is shivering over weak warm coffee a really superior sort of ice. ”

“ But with this mere phrase, the common mind, we collide with a current error. Commonness and the common mind are now generally spoken of as meaning in some manner inferiority and the inferior mind; the mind of the mere mob. But the common mind means the mind of all the artists and heroes; or else it would not be common. Plato had the common mind; Dante had the common mind; or that mind was not common. Commonness means the quality common to the saint and the sinner, to the philosopher and the fool; and it was this that Dickens grasped and developed. ”

“ His whole life was full of such unexpected energies, precisely like those of the pantomime clown. Dickens had indeed a great and fundamental affinity with the landscape, or rather house-scape, of the harlequinade. He liked high houses, and sloping roofs, and deep areas. But he would have been really happy if some good fairy of the eternal pantomime had given him the power of flying off the roofs and pitching harmlessly down the height of the houses and bounding out of the areas like an indiarubber ball. The divine lunatic in “Nicholas Nickleby” comes nearest to his dream. ”

“ They feel that Dickens is a great writer even if he is not a good writer. He is treated as a classic; that is, as a king who may now be deserted, but who cannot now be dethroned. The atmosphere of this word clings to him; and the curious thing is that we cannot get it to cling to any of the men of our own generation. “Great” is the first adjective which the most supercilious modern critic would apply to Dickens. And “great” is the last adjective that the most supercilious modern critic would apply to himself. We dare not claim to be great men, even when we claim to be superior to them. ”

“ He may force himself to say that emptiness is good, but he will hardly prevent himself from asking what is the good of such good. This optimism does exist—this optimism which is more hopeless than pessimism—this optimism which is the very heart of hell. Against such an aching vacuum of joyless approval there is only one antidote—a sudden and pugnacious belief in positive evil. This world can be made beautiful again by beholding it as a battlefield. When we have defined and isolated the evil thing, the colours come back into everything else. ”

“ It is very hard not to like Sir Leicester Deadlock, not to applaud his silly old speeches, so foolish, so manly, so genuinely English, so disastrous to England. It is true that the English people love a lord, but it is not true that they fear him; rather, if anything, they pity him; there creeps into their love something of the feeling they have towards a baby or a black man. In their hearts they think it admirable that Sir Leicester Deadlock should be able to speak at all. ”

“ They are not little children: they are “little mothers.” The beauty and divinity in a child lie in his not being worried, not being conscientious, not being like Little Nell. Little Nell has never any of the sacred bewilderment of a baby. She never wears that face, beautiful but almost half-witted, with which a real child half understands that there is evil in the universe.
As usual, however, little as the story has to do with the title, the splendid and satisfying pages have even less to do with the story. Dick Swiveller is perhaps the noblest of all the noble creations of Dickens. ”

“ This sentiment of the grotesqueness of the universe ran through Dickens’s brain and body like the mad blood of the elves. He saw all his streets in fantastic perspectives, he saw all his cockney villas as top heavy290 and wild, he saw every man’s nose twice as big as it was, and every man’s eyes like saucers. And this was the basis of his gaiety—the only real basis of any philosophical gaiety. This world is not to be justified as it is justified by the mechanical optimists; it is not to be justified as the best of all possible worlds. ”

“ We talk of the man whose life is a failure; but Micawber’s life never is a failure, because it is always a crisis. We think constantly of the man who if he looked back would see that his existence was unsuccessful; but Micawber never does look back; he always looks forward, because the bailiff is coming to-morrow. You cannot say he is defeated, for his absurd battle never ends; he cannot despair of life, for he is so much occupied in living. All this is of immense importance in the understanding of the poor; it is worth all the slum novelists that ever insulted democracy. ”

“ Seymour’s claim, then, viewed symbolically was even a compliment. It was true in spirit that Dickens obtained (or might have obtained) the start of Pickwick from somebody else, from anybody else. For he had a more gigantic energy than the energy of the intense artist, the energy which is prepared to write something. He had the energy which is prepared to write anything. He could have finished any man’s tale. He could have breathed a mad life into any man’s characters. ”

“ The soundest of the Dickens critics, a man of genius, Mr. George Gissing, opens his criticism by remarking that the world in which Dickens grew up was a hard and cruel world. He notes its gross feeding, its fierce sports, its fighting and foul humour, and all this he summarizes in the words hard and cruel. It is curious how different are the impressions of men. To me this old English world seems infinitely less hard and cruel than the world described in Gissing’s own novels. Coarse external customs are merely relative, and easily assimilated. ”

“ Now, the practical weakness of the vast mass of modern pity for the poor and the oppressed is precisely that it is merely pity; the pity is pitiful, but not respectful. Men feel that the cruelty to the poor is a kind of cruelty to animals. They never feel that it is injustice to equals; nay, it is treachery to comrades.278 This dark, scientific pity, this brutal pity, has an elemental sincerity of its own; but it is entirely useless for all ends of social reform. Democracy swept Europe with the sabre when it was founded upon the Rights of Man. ”

“ Samuel Pickwick is not the fairy; he is the fairy prince; that is to say, he is the abstract wanderer and wonderer, the Ulysses of Comedy—the half-human and half-elfin creature—human enough to wander, human enough to wonder, but still sustained with that merry fatalism that is natural to immortal beings—sustained by that hint of divinity which tells him in the darkest hour that he is doomed to live happily ever afterwards. He has set out walking to the end of the world, but he knows he will find an inn there. ”

“ Herein is the whole secret of that eerie realism with which Dickens could always vitalize some dark or dull corner of London. There are details in the Dickens descriptions—a window, or a railing, or the keyhole of a door—which he endows with demoniac life. The things seem more actual than things really are. Indeed, that degree of realism does not exist in reality: it is the unbearable realism of a dream. And this kind of realism can only be gained by walking dreamily in a place; it cannot be gained by walking observantly. ”