George Wharton James

“ It is when it is taken as an “exercise,” as a substitute for honest and useful labor, that I protest against it, as a fraud, a delusion, a snare, and a contemptible subterfuge. If you want real exercise, real work, go and relieve some poor fellow-man of his excess of hard work. Tell him you have come to give him an hour’s rest, that he may go and study nature, go and look at the flowers of your garden, wander into the woods and hear the birds sing, or visit the public library and read some entertaining and instructive book. ”

“ The fact is that no nation can afford to look down upon another, any more than any civilization can afford to crow over another. Each has its own virtues, its own “goods,” its own advantages. France, England, Germany, America, have never equaled, much less surpassed, the architecture of Greece, Egypt, and Rome. The United States, with all its brag and boast, has never had a poet equal to old blind Homer or the Italian Dante. ”

“ Yet let it not be thought that I am not a believer in education for women, women’s clubs, and the like. I believe in everything that really helps. And if these clubs would compel mental exercise enough to give a fair grasp of one subject a year, they would be doing work of incalculable benefit. But this smattering of knowledge, this thin spreading out of scraps of information, feed no one’s mind, and the pretense that comes from an assumed knowledge does the mind and soul of the pretender more harm than a dozen clubs can eradicate in a lifetime. ”

“ So, reader, I care not how it comes into your soul, so that you have it there, a rich and precious possession, this living, active, potential belief in immortality. If you know you are now, and that you will never end, you will find that life itself becomes more enlarged and dignified. You will not be content with mere earthly aims, you will not rest satisfied to be a mere money-getter, but, realizing the immensity of your own capacities and powers, you will reach out for the eternal things, the realities that abide forever. ”

“ THE INDIAN AND THE SUPERFLUITIES OF LIFE The white race may learn much from the Indian as to the superfluities of life. There is no question but that we—the white race—are cursed with the collecting habit; we are vexed by many possessions. And what is the good of much of what we gather? Mere trash, accumulated for show; bought without much thought merely to gratify a passing whim, and half the time we don’t know what to do with our purchases when we have made them. Our houses are no longer homes, they are converted into bric-a-brac establishments. ”

“ Men, women, and children alike who flee the city for an annual holiday to the seaside return to their shut-in, civilized (!) life with renewed vigor and health. Why not give some of this life to city children every day in the year? Even in Eastern cities, in winter, a solarium could be created in the top stories of the schoolhouses, and there, with every window wide open, the children clothed in the scantiest of garments, as at the seaside, could go through physical and breathing exercises, and romp or play games for half an hour, to their great benefit both of body and mind. ”

“ One must get away from all houses to really feel and know the joy of the great out-of-doors. Every teacher and orator should know the birds and trees, the flowers and grasses, the rocks and stars, the clouds and odors, at first hand. He should not depend upon books at all for any of this knowledge, save as guides to obtain it. Instead of reading books he should read Nature. See how powerful is the simple oratory of the Indian, whose figures and similes and illustrations and metaphors are of those things in Nature with which he is perfectly familiar. ”

“ As a nation we are humbugs when we pretend to believe in the dignity of labor. Perhaps, after all, we do believe in it, but in most cases it is not for ourselves, but for “the other fellow.”
On the other hand, the Indian really and truly believes in the dignity of physical labor. A chief would just as soon be “caught” dressing buckskin, or sewing a pair of moccasins, or irrigating his corn-field as lolling on a Navaho blanket “smoking the pipe of peace.” With the white race this is not so. Men believe in the dignity of labor as much as they do in the brotherhood of man. ”

“ For years I have compelled myself to seize every possible opportunity for trail climbing or descending. Hundreds of miles of trails have I gone up and down in the Grand Canyon of Arizona, often with a thirty, forty, fifty pound camera and food supplies on my back. I have ascended scores of mountains throughout the Southwest, and the rich experiences of glowing health and vigor, vim, snap, tingle, that come from such exercises no one can know but those who have enjoyed them. ”

“ The Indian man and woman will pick up an olla of water, containing a gallon or more, and swinging it easily to the top of the head will walk along with hands by their sides, as unconcernedly as if they carried no fragile bowl balanced and ready to fall at the slightest provocation. And they will climb up steep and difficult trails, still balancing the jar upon the head. The effect of this is to compel a natural and dignified carriage. I know Navaho, Hopi, and Havasupai women who walk with a simple dignity that is not surpassed in drawing-room of president or king. ”

“ THE INDIAN AND SOME LUXURIES Most city men regard a shampoo as a city luxury of modern times, except, of course, for the rich, who could always have what they desire. Yet the shampoo is more common with some Indians than with us, and they enjoy it oftener than we do. The Indian’s wife takes the root of the amole, macerates it, and then beats it up and down in a bowl of water until a most delicious and soft lather results, and then her liege lord stoops over the bowl and she shampoos his long hair and scalp with vigor, neatness, skill, and dispatch. ”

“ A nation as well as a race may do scoundrel acts, but let it not add to its other evil the contemptible crime of conscious hypocrisy. The unconscious hypocrite is to be pitied as well as shaken out of his hypocrisy, but the conscious hypocrite is a stench in the nostrils of all honest men and women. The major part of the common people of the United States have been unconscious of the hypocritical treatment that has been accorded the Indians by their leaders, whether these leaders were elected or appointed officials or self-elected philanthropists and reformers. ”

“ THE WHITE RACE AND ITS TREATMENT OF THE INDIAN Ever since the white race has been in power on the American continent it has regarded the Indian race—and by this I mean all the aboriginal people found here—as its inferiors in every regard. And little by little upon this hypothesis have grown up various sentiments and aphorisms which have so controlled the actions of men who never see below the surface of things, and who have no thought power of their own, that our national literature has become impregnated with the fiendish conception that “the only good Indian is the dead Indian.” ”

“ Healthy progeny cannot be expected from diseased stock. The fathers and mothers of the race must be strengthened physically. Every child should be healthily, happily, and cheerfully born, as well as borne. The sunshine of love should smile down from the faces of both parents into the child’s eyes the first moment of its life. Thus the elixir of joy enters its heart, and joy is as essential to the proper development of a child as sunshine is to that of a flower. ”

“ If health and happiness are the ends to be attained in life they, with their rude simplicity, have surpassed us, with our elegant and ornate complexity. And for me and mine I prefer health and happiness rather than all the superfluities that a commercially-cursed, bargain-counter, curio-loving, bric-a-brac adoring, showy, shoddy civilization can give. ”

“ Labor is ennobling, but man is made for more than mere physical labor. The unequal distribution of affairs in this life causes some men to have no physical labor, to their vast disadvantage, while others have nothing but physical labor, equally to their disadvantage. The finding of a just equilibrium between these two extremes, and then aiding the men of both extremes to see the need of each helping the other, or of taking some of the burden of the other, would result in the immediate benefiting of the race to an incalculable extent, both in body, mind, and soul. ”

“ THE INDIAN AND PHYSICAL LABOR FOR GIRLS AND WOMEN In the preceding chapter I have given the Indian’s life, habit, thought, towards physical labor for himself and his sons. He holds the same attitude toward it for his daughter and his wife. And not only does he so hold it, but the wife and daughter regard it in exactly the same way. The out-door life of the Indian girl and woman makes her healthy, vigorous, muscular, and strong. She glories in her physical vigor and strength, and wonders why her white sister is not equal to her in physical capacity. ”

“ When he learns of white people shutting themselves up in houses into which the fresh, pure, free air of the plains and deserts, often laden with the healthful odors of the pines, firs, balsams of the forest, cannot come, he shakes his head at the folly, and feels as one would if he saw a man slamming his door in the face of his best friend. ”

“ There is no dignity in woman superior to the dignity of being able personally (if necessary) to care for all the physical needs of her household; there is no charm greater than the charm of strength combined with gracious, womanly sweetness exercised for the joy of others; there is no refinement greater than the refinement of a gloriously healthy woman radiating physical, mental, spiritual life upon all those who come within the sphere of her influence. ”

“ Good men and women, people of the highest character, are found to be possessed of an antipathy towards the Indian that is neither moral nor christian. Men of the highest integrity in ordinary affairs will argue forcefully and with an apparent confidence in the justice of their plea that the Indian has no rights in this country that we are bound to respect. They are here merely on sufferance, and whatever the United States government does for them is pure and disinterested philanthropy, for which the Indian should be only grateful and humble. ”

“ The Indian mother never dreams of foregoing this healthful duty and pleasure. She regards it as one of her special joys, in which she is superior to man. And just as the Paiuti weaver refuses to close the aperture in her basket, so does the Zuni woman refuse to close, except with averted eyes and a prayer that the gods will see she did it with unseeing eyes, the tiny aperture in the mammæ of the water bottles which she makes of clay in imitation of the human breasts. ”

“ But not only does health of mind and soul return to the sinful in God’s great out-of-doors: the most vigorous and pure, healthy and perfect, minds and souls are expanded and strengthened with such contact. Buddha, Mahomet, Moses, David, Elijah, Christ, were all lovers of out-of-doors. Washington, Lincoln, and Garfield were all out-of-door men. One learns in the solitude and primitive frankness of the free life of the out doors to do his own thinking, untrammeled by convention or prejudice. He sees things as they are. His soul is unclothed, and there can no longer be any deception or pretense. ”

“ I have no desire to make pack-horses or slaves of intelligent women or girls, but I cannot help asking the question of them: “Which would you rather be, strong enough to do any and all so-called menial and laborious service, and endowed with perfect health, or be weakly and puny and live the life of ease and luxury that most women and girls seem to covet?” ”

“ THE INDIAN AND OUT-OF-DOOR LIFE The Indian is an absolute believer in the virtue of the outdoor life, not as an occasional thing, but as his regular, set, uniform habit. He lives out of doors; not only does his body remain in the open, but his mind, his soul, are ever also there. ”

“ I do not rail against the wireless telegraph, the ocean cables, the railway, the telephone, the phonograph, the pianoforte, the automobile, the ice machine, refrigerating machine, gas light, gas for heating and cooking, the electric light and heater, electric railways, newspapers, magazines, books, and the thousand and one things for which this age and civilization of ours is noted. But I do rail against the abuse and perversion of these things. ”

“ Let us, then, forget our civilization,—this portion of it,—and forego our physical ills and our patent nostrums, and go back to a simple, natural, restricted diet. In that one course of procedure will be found more restored health than all the physicians of the world can give otherwise in a score of years. Let us learn to eat few things to a meal, and those of such a nature that they will properly mix, and thus not overtax the stomach in its work of digestion. ”

“ Let any one who wishes to know what this means read John Muir’s Mountains of California. In it he tells of his years of experiences climbing the terribly difficult peaks of the Sierras, the exploring of glaciers, the sleeping out at night during snow-storms in the depth of winter without either an overcoat or a single blanket. One of the most thrilling of experiences is told as simply as the narrative of a child. ”

“ Ah! beautiful simplicity and joy of naturalness. The God of men and women surely knew what was good for them when He set in motion the forces that created them. In harmony with His will and purpose we are healthy, happy, normal beings, living lives of purity, progress, and peace. In opposition to His will we are unhealthy, unhappy, abnormal beings, full of wretchedness, impurity, and misery. In many things the Indian, too simple to go far away from the Divine precepts which come to him through contact with nature, is wiser than we. ”

“ The simple, unpretentious, really democratic life of the Indian disposes of these latter ills to which the white race is heir by rendering them impossible, and repining and self-pity seem to have no place in their vocabulary. They weep and wail when their loved ones die; and they gather together and pray if drought or other natural evils destroy their crops, but when the weeping is done it is done, and life’s duties are taken up without constant repining or self-pity. ”

“ Are they holding the land for useful and good purposes? Are they “helping on the cause of civilization” by their merciless and grasping control of the millions of acres they have generally so unlawfully and immorally secured? Thousands, nay millions, of acres are held by comparatively few men, without one thought for the common good. The only idea in the minds of these men is the selfish one: “What can I make out of it?”
Let us be honest with ourselves and call things by their proper names in our treatment of the weaker race. ”

“ To the ordinary traveler of to-day, who requires all the comforts of a Pullman and a dining car, and who is not willing to forego them for the hardships of a camping-out trip, my advice is don’t, although the hardships are more so in name than in fact. If one likes old clothes, fresh air, the great outdoors, lots of sunshine, desert roads, and meals al fresco,—sleeping at night under the stars,—this is just the country for such things. ”

“ How literally true to fact is this assurance of purification out in the great elemental forces and places of Nature, and how the Indian daily demonstrates it. Thousands can testify to it. Here one becomes soothed. The grinning faces of hate do not pursue him here. Nature is passionless to the hunted man. She is willing to be wooed and won, and then opens up her rich treasures to the guiltiest and vilest of men, until they regain the right angle of vision, then the desire for purification, then repentance, then assurance of forgiveness, and finally their self-respect. ”

“ He wanted to show his absolute contempt for the idea that we read books in order to help thought. The fact is, the reading too much in books, and of too many books, is a definite hindrance to thought—a positive preventive of thought. I do not believe in predigested food for either body, mind, or soul; hence I am opposed to those features of our civilization that give us food that needs only to be swallowed (not masticated and enjoyed) to supply nutriment; that give us thought all ready prepared for us that we must accept or be regarded as uneducated ”

“ When will the superior white race learn that rejuvenation of the body comes quicker to those who “shed” their civilization, forswear their home comforts, quit their indulgence in fixed-up dishes, refrain from social frivolities (commonly called duties) , and first and foremost,—after throwing away all the cares and worries that come of being so highly civilized,—get to a place where it is possible to sleep out of doors on the hard ground, protected, of course, as the Indians are. Get into the woods, on to the hills, down in the canyons, out on the deserts. ”

“ When at home my bed is on an open porch, my face turned to the stars, the waving of plum, peach, and fig trees making music while I sleep, the beautiful lights of earliest dawn cheering my eyes before I arise, 75 and the twittering and singing of the birds putting melodies into my soul as I dress. When I am in the wilds exploring, I sleep out of doors always, when and where I can. ”

“ The Indian has no books. While he has tradition and legend, myth and story, he has no written word. Everything that is, as differentiated from everything that is supposed, in his life has to be personally learned by individual contact with the things themselves. Botany is the study of flowers, not of words about flowers. There is but one way we can really study botany, and that is out in the fields with the flower growing before us. It must be seen day in and day out from its planting until its fruition. All its development must be known and understood. ”

“ I have already, in other chapters, commented upon some of these things, as revealed in the light of the Indian’s life. Their lives are, perforce, models of simplicity, devoid of luxuries and also of superfluities. It is not my intent to suggest that we should revert to their method of living a simple and unluxurious life, but I do long with all my heart that we might take lesson from them, and find the golden mean between their life and our too complex and superfluity-laden life. ”