Summary

Portrait of Gilbert Keith Chesterton Gilbert Keith Chesterton Heretics — Chapter 20: Concluding Remarks on the Importance of Orthodoxy (1905)

Briefly, then, we dismiss the two opposite dangers of bigotry and fanaticism, bigotry which is a too great vagueness and fanaticism which is a too great concentration. We say that the cure for the bigot is belief; we say that the cure for the idealist is ideas. To know the best theories of existence and to choose the best from them (that is, to the best of our own strong conviction) appears to us the proper way to be neither bigot nor fanatic, but something more firm than a bigot and more terrible than a fanatic, a man with a definite opinion.
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Portrait of Gilbert Keith Chesterton Gilbert Keith Chesterton Heretics — Chapter 20: Concluding Remarks on the Importance of Orthodoxy (1905)

Shaw is a good dramatist, but what he desires more than anything else to be is a good politician. Mr. Rudyard Kipling is by divine caprice and natural genius an unconventional poet; but what he desires more than anything else to be is a conventional poet. He desires to be the poet of his people, bone of their bone, and flesh of their flesh, understanding their origins, celebrating their destiny.
Source: Wikisource

Portrait of Gilbert Keith Chesterton Gilbert Keith Chesterton Heretics — Chapter 20: Concluding Remarks on the Importance of Orthodoxy (1905)

There can be no doubt, I think, that the idea does exist in our time that there is something narrow or irrelevant or even mean about attacking a man's religion, or arguing from it in matters of politics or ethics. There can be quite as little doubt that such an accusation of narrowness is itself almost grotesquely narrow. To take an example from comparatively current events: we all know that it was not uncommon for a man to be considered a scarecrow of bigotry and obscurantism because he distrusted the Japanese, or lamented the rise of the Japanese, on the ground that the Japanese were Pagans.
Source: Wikisource

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