Grant Showerman

Summary

Grant Showerman 1911 Encyclopædia Britannica (1911)

I, who am Nature, the parent of all things, the mistress of all the elements, the primordial offspring of time, the supreme among divinities, the queen of departed spirits, the first of the celestials, and the uniform manifestation of the gods and goddesses; who govern by my nod the luminous heights of heaven, the salubrious breezes of the ocean, and the anguished silent realms of the shades below; whose one sole divinity the whole orb of the earth venerates under a manifold form, with different rites, and under a variety of appellations.
Source: Wikisource

Grant Showerman 1911 Encyclopædia Britannica (1911)

It is probable, however, that the Phrygian race, which invaded Asia Minor from the north in the 9th century B.C., found a great nature goddess already universally worshipped there, and blended her with a deity of their own. The Asiatic-Phrygian worship thus evolved was further modified by contact with the Syrians and Phoenicians, so that it acquired strong Semitic characteristics. The Great Mother known to the Greeks and Romans was thus merely the Phrygian form of the nature deity of all Asia Minor.
From Asia Minor the cult of the Great Mother spread first to Greek territory.
Source: Wikisource

Grant Showerman 1911 Encyclopædia Britannica (1911)

The taurobolium was probably a sacred drama symbolizing the relations of the Mother and Attis (q.v.) . The descent of the priest into the sacrificial foss symbolized the death of Attis, the withering of the vegetation of Mother Earth; his bath of blood and emergence the restoration of Attis, the rebirth of vegetation. The ceremony' may be the spiritualized descent of the primitive oriental practice of drinking or being baptized in the blood of an animal, based upon a belief that the strength of brute creation could be acquired by consumption of its substance or contact with its blood.
Source: Wikisource

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