Jessie Laidlay Weston

Summary

Jessie Laidlay Weston,  From Ritual to Romance — Chapter IV (1921)

“ Mr Langdon suggests that the worship of the divinity we know as Adonis, may, under another name, reach back to an antiquity equal with that we can now ascribe to the cult of Tammuz. In its fully evolved classical form the cult of Adonis offers, as it were, a halfway house, between the fragmentary relics of Aryan and Babylonian antiquity, and the wealth of Medieval and Modern survivals to which the ingenuity and patience of contemporary scholars have directed our attention. ”
Source: Wikisource

Jessie Laidlay Weston,  From Ritual to Romance — Chapter IV (1921)

“ It is perfectly clear from the texts which have been deciphered that Tammuz is not to be regarded merely as representing the Spirit of Vegetation; his influence is operative, not only in the vernal processes of Nature, as a Spring god, but in all its reproductive energies, without distinction or limitation, he may be considered as an embodiment of the Life principle, and his cult as a Life Cult. ”
Source: Wikisource

Jessie Laidlay Weston,  From Ritual to Romance — Chapter IV (1921)

“ But the importance assumed by the story, the elaborate ceremonial with which the death of Adonis was mourned, and his restoration to life feted, the date and character of the celebrations, all leave no doubt that the personage with whom we are dealing was no mere favourite of a goddess, but one with whose life and well-being the ordinary processes of Nature, whether animal or vegetable, were closely and intimately concerned. ”
Source: Wikisource

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