Jessie Laidlay Weston

Summary

Jessie Laidlay Weston,  From Ritual to Romance — Chapter VI (1921)

“ The result obtained is always quite satisfactory to the writer, often plausible, sometimes in a measure sound, but it would defy the skill of the most synthetic genius to co-ordinate the results thus obtained, and combine them in one harmonious whole. They are like pieces of a puzzle, each of which has been symmetrically cut and trimmed, till they lie side by side, un-fitting, and un-related. ”
Source: Wikisource

Jessie Laidlay Weston,  From Ritual to Romance — Chapter VI (1921)

“ On the principle laid down above no theory which purports to be explanatory of the source of one symbol can be held satisfactory in a case where that symbol does not stand alone. We cannot accept for the Grail story a theory of origin which concerns itself with the Lance, as independent of the Grail. In the study referred to the author has been at immense pains to examine the different versions of the 'Longinus' legend, and to trace its development in literature; in no single instance do we find Longinus and his Lance associated with a Cup or Vase, receptacle of the Sacred Blood. ”
Source: Wikisource

Jessie Laidlay Weston,  From Ritual to Romance — Chapter VI (1921)

“ The fundamental idea here seems to be that of the origin of all Life from Water, a very ancient idea, but one which, though akin to the Grail tradition, is yet quite distinct therefrom. The study of this special theme would, I believe, produce valuable results. [10]
On the whole, I am of the opinion that the treasures of the Tuatha de Danann and the symbols of the Grail castle go back to a common original, but that they have developed on different lines; in the process of this development one 'Life' symbol has been exchanged for another.
”
Source: Wikisource

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