Summary

Portrait of James Frederick Ferrier James Frederick Ferrier Philosophical Works of the Late James Frederick Ferrier… (1875)

The section called ontology naturally comes first,—but is truly last in order, 46 55. It must be made to revolve away from us, in order to bring round the epistemology, which, though it naturally comes last, is truly first in order, 47 56. Epistemology and ontology the two main divisions of philosophy, 49 57. The epistemology does of itself afford no entrance to ontology. Why not?, 49 58. Because "Absolute Existence" may be that which we are ignorant of, 50 59. This consideration necessitates a new section of philosophy called the agnoiology.
Source: Wikisource

Portrait of James Frederick Ferrier James Frederick Ferrier Philosophical Works of the Late James Frederick Ferrier… (1875)

Philosophy deals with necessary truths—therefore retarded by their prescription, 23 31. How ill the necessary truths hare fared in Germany and in our own country, 24 32. Secondly, How is the unsatisfactory state of philosophy to be remedied? Short answer, 26 33. A remedial system uniting truth and reason, not impossible, 28 34. Single canon for the right use of reason, 28 35. This system of Institutes claims both truth and demonstration, but rather demonstration than truth, 29 36. It is a body of necessary truth.
Source: Wikisource

Portrait of James Frederick Ferrier James Frederick Ferrier Philosophical Works of the Late James Frederick Ferrier… (1875)

The ego is the summum genus of cognition. Ontological generalisation, 206 10. Epistemological generalisation is very different, 207 11. The ego not a mere generalisation from experience, 209 12. Shortcoming of the Platonic ideas, 210 13. Perhaps the ego is the summum genus of existence as well as of cognition, 212 14. The second clause of proposition has had a standing in philosophy from the earliest times, 213 15. A ground of perplexity, 213 16. Demur as to matter being the fluctuating in existence, 214 17. It is certainly the fluctuating in cognition, 215 18.
Source: Wikisource

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