Summary

Portrait of Jeremy Bentham Jeremy Bentham A fragment on government — Chapter IV: Right of the Supreme Power to Make Laws (1776)

In regard to a government that is free, and one that is despotic, wherein is it then that the difference consists? Is it that those persons in whose hands that power is lodged which is acknowledged to be supreme, have less power in the one than in the other, when it is from custom that they derive it? By no means. It is not that the power of one any more than of the other has any certain bounds to it.
Source: Wikisource

Portrait of Jeremy Bentham Jeremy Bentham A fragment on government — Chapter IV: Right of the Supreme Power to Make Laws (1776)

Either the discourse goes on in the confusion it began; either all rests in vague assertions, and no intelligible argument at all is offered; or if any, such arguments as are drawn from the principle of utility: arguments which, in whatever variety of words expressed, come at last to neither more nor less than this; that the tendency of the law is, to a greater or a less degree, pernicious. If this then be the result of the argument, why not come home to it at once? Why turn aside into a wilderness of sophistry, when the path of plain reason is straight before us?
Source: Wikisource

Portrait of Jeremy Bentham Jeremy Bentham A fragment on government — Chapter IV: Right of the Supreme Power to Make Laws (1776)

For a state is a collective body, composed of a multitude of individuals united for their safety and convenience, and intending to act together as one man. If it therefore is to act as one man, it ought to act by one uniform will. But in as much as political communities are made up of many natural persons, each of whom has his particular will and inclination, these several wills cannot by any natural union be joined together, or tempered and disposed into a lasting harmony, so as to constitute and produce that one uniform will of the whole.
Source: Wikisource

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