John James Coxhead

Summary

John James Coxhead Science the Handmaid of Religion (1877)

Nor can we doubt, that when men of science have in different ages, according to their varying lights, from Thales of Miletus, or probably from the time of the magicians of Egypt, thousands of years before Thales, to Tyndall of London, pursued the investigation of nature, they have done so from a love of knowledge for its own sake, from an enthusiasm for the marvel and mystery and beauty of the world around them; from an insatiable craving of the intellectual faculties to comprehend the facts of the visible universe, even if they have surrendered the hope of discovering its cause.
Source: Wikisource

John James Coxhead Science the Handmaid of Religion (1877)

Thus our conception of the universe approximates to those conceptions of God which have all along held possession of the minds of men. Surely, as science raises the veil of the visible world in this manner, she may be regarded as the handmaid of religion, aiding, subordinately, religion in her work of informing mankind, by giving breadth and scope to the conceptions of the human intellect, in filling the human heart with reverence and awe.
Source: Wikisource

John James Coxhead Science the Handmaid of Religion (1877)

The proper end of science therefore is not anything practical. The end of science is an intellectual end. Practice belongs to art, which is the application of science. But the end and object of science is discovery; that is, the uncovering of something concealed. Science is but another name for knowledge; and knowledge is an end in itself. For as the body desires to be fed and warmed and clothed, and to enjoy conditions in which the healthy exercise of its functions may be permitted, so the soul desires knowledge; and when it has gained knowledge, it is, so far, happy and satisfied.
Source: Wikisource

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