George Henry Lewes

George Henry Lewes

Summary

Portrait of George Henry Lewes George Henry Lewes,  Popular Science Monthly (1878)

“ IN the struggle of life with the facts of existence, science is a bringer of aid; in the struggle of the soul with the mystery of existence, science is a bringer of light. As doctrine and discipline its beneficence is far-reaching. Yet this latest-born of the three great agents of civilization—Religion, Common-Sense, and Science—is so little appreciated by the world at large that even men of culture may still be found who boast of their indifference to it, while others regard it with a vague dread which expresses itself in a dislike, sometimes sharpened into hatred. ”
Source: Wikisource

Portrait of George Henry Lewes George Henry Lewes,  Popular Science Monthly (1878)

“ Here, as everywhere, it is patent that as knowledge advances, theology loses its hold; and morality, instead of remaining stationary like theology, advances with an enlarging insight into the healthy conditions of human relations. Science is often taunted with its imperfections and its inability to explain the mysteries of life. Imperfect it is, and that is why we should all strive to make it less so. Mysteries will doubtless forever encompass us. But Science may answer the taunt by challenging Theology to show that its explanation of the mysteries has any claim to our acceptance. ”
Source: Wikisource

Portrait of George Henry Lewes George Henry Lewes,  Popular Science Monthly (1878)

“ There is plenty of experience which is personal and incapable of being communicated to others. Wanting the illumination of many minds, this store cannot do the work of science, which is the experience of many enlarging the experience of each. If there is immense benefit in knowing what are the facts and the order of the physical world in which we live, and of the social world in which our higher life is lived, there is clearly a great advantage that this knowledge should be made orderly and communicable; and the dread of such an arrangement of knowledge is obviously irrational. ”
Source: Wikisource

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