Summary

John W. Hales A Biography of Edmund Spenser

In England numerous Eclogues made their appearance. Amongst the earliest and the best of these were Spenser's. It would perhaps be unjust to treat this modern pastoral literature as altogether an affectation. However unreal, the pastoral world had its charms—a pleasant feeling imparted of emancipation, a deep quietude, a sweet tranquillity. If vulgar men discovered their new worlds, and trafficked and bustled there, why should not the poet discover his Arcadia, and repose at his ease in it, secure from the noises of feet coming and going over the roads of the earth?
Source: Gutenberg

John W. Hales A Biography of Edmund Spenser

He here set forth special teachings of his great master Plato, and abandoned himself to the high spiritual contemplations he loved. But perhaps the finest of these four hymns is the second—that in honour of Beauty. Beauty was indeed the one worship of Spenser's life—not mere material beauty—not 'the goodly hew of white and red with which the cheekes are sprinkled,' or 'the sweete rosy leaves so fairly spred upon the lips,' or 'that golden wyre,' or 'those sparckling stars so bright,' but that inner spiritual beauty, of which fair hair and bright eyes are but external expressions.
Source: Gutenberg

John W. Hales A Biography of Edmund Spenser

Probably, however, then, as in later days, the most ardent appreciators of of Spenser were the men of the same craft with himself—the men who too, though in a different degree, or in a different kind, possessed the 'vision and the faculty divine.' This great estimation of the Faerie Queene was due not only to the intrinsic charms of the poem—to its exquisitely sweet melody, its intense pervading sense of beauty, its abundant fancifulness, its subtle spirituality—but also to the time of its appearance. For then nearly two centuries no great poem had been written in the English tongue.
Source: Gutenberg

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