Laurence Oliphant

“ I will venture to assert to Mr Germsell, who is so sceptical as to the existence of any other quality in that force, which he can only fathom so far as to know that it is physical, that I will put him through a course of experiment which will cause him more acute moral suffering than his brain could bear, unless it was sustained by a force which, by that experimental process, will reveal attributes contained in it not dreamt of in his philosophy. ”

“ It is in this attempt to sever the love of humanity from its Author, that the Positivist philosophy has failed: it is the worship of a husk without the kernel, of a body without the soul; and hence it will never satisfy the human aspiration. That aspiration is ever the same; it needs, if you will allow me to say so, Lady Fritterly, no new religion to satisfy its demands. ”

“ We can’t all go away and make moral experiments like you. What we feel is, that we ought all to endeavour as much as possible to introduce a more serious tone into society. We want to get rid of the selfishness, and the littlenesses, and the petty ambitions and envyings, and the scandals that go on. Don’t we, Louisa, dear? And you can’t think how grateful I am to Lord Fondleton for having given me the pleasure of your acquaintance. ”

“ It will be time to look for a new religion, when we have succeeded in the literal application of the ethics of the one we have got to the social and economic problems of daily life. It is not by any intellectual effort or scientific process that the discovery will be made of how this is to be done, but by the introduction into the organism of new and unsuspected potencies of moral force which have hitherto lain dormant in nature, waiting for the great invocation of wearied and distressed humanity. ”

“ Let us trust to the silent forces of evolution. See how much they have lately done for us in the matter of art. What can be pleasanter than this gentle process of æsthetic development which our higher faculties are undergoing? With due deference to Mr Rollestone, I think we shall be far better employed in cultivating our taste, than in probing our own organisms in the hope of discovering forces which may enable us to apply a perfectly unpractical system of morality, to a society which has every reason to be satisfied with the normal progress it is making. ”

“ You know very well, as an old mahatma, that you can cognise matter now with your sixth sense as well as with your five while in a perfectly normal condition, that you could not cognise except in trance-conditions before, and which even then you could only cognise incorrectly. The much-vaunted sixth sense of mahatmas needs sharpening as much as their logic, for you can no more separate subjectivity from objectivity than you can separate mind from matter. ”

“ There can be no stronger evidence of the approach of this new force, destined to make the ethics of Christianity a practical social standard, than the growing demand of society for a new religion. It is the inarticulate utterance of the quickened human aspiration, in itself a proof that these new potencies are already stirring the dry bones of Christendom, and a sure earnest that their coming in answer to that aspiration will not be long delayed. ”

“ Now I deny that any difference subsists between religion and morality. That any such distinction should exist in men’s minds is due to the fact that dogma is inseparably connected with religion. If you eliminate dogma, what does religion consist of but morality? Substitute the love of Humanity for the love of the Unknowable—which is the subject of worship of Mr Germsell ”

“ One might as well attempt to describe the emotion of love to a man whose affections had never been called forth. If I have alluded to them so fully now, it is because they justify me in making the assertion, for which I can offer no other proof than they have afforded to me personally, that a force does exist in nature possessing an inherent spiritual potency—I use the word spiritual for lack of a better—which is capable of lifting humanity to a higher moral plane of daily living and acting than that which it has hitherto attained. ”

“ Drygull. I can more easily understand that the conclusions arrived at by men of science should be limited, than that the experience of humanity should be confined by those conclusions; but I fail to perceive why those philosophers should deny the existence of certain human faculties, because they don’t happen to possess them themselves. I think I know a Rishi who can produce experiences which would scatter all their conclusions to the winds, when the whole system which is built upon them would collapse. ”

“ Lord Fondleton. I quite disagree with you, Mr Fussle. If Rollestone would write a book which would put a stop to this “religion of the future” business, he would earn the gratitude of society. Do you know, I am getting rather bored with it.
Fussle. Not if he introduced instead a latent force, which should overturn all existing institutions, and revolutionise society—which it would inevitably have to do if we were all coerced by it into adopting literally the ethics of Christianity, instead of merely professing them. ”

“ So that we have this nineteenth-century apostle of Esoteric Buddhism venturing to assert to his Western readers that ‘it is not so rough a question as that—whether man be wicked or virtuous—which must really, at the final critical turning-point, decide whether he shall continue to live and develop into higher phases of existence, or cease to live altogether.’ We, the Sisters of Thibet, repudiate and denounce in the strongest terms any such doctrine as the logical outcome either of the moral precepts of Buddha or of the highest esoteric science. ”

“ Church and State, and the whole economic system upon which society is based, would melt away before it like an iceberg under a tropical sun. I don’t mind discussing the religion of the future as a subject of interesting speculation; but, depend upon it, we had better let well alone. It seems to me that we—at least those of us who are well off—have nothing to complain of. ”

“ And on their death they formed a compact spiritual society in the other world, impregnating the wills and imaginations of their disciples still on earth with their fantastic theories, which they still retain there, of a planetary chain, and the spiral advance of the seven rounds, and the septenary law, and all the rest of it. In order for human beings to come into these occult knowledges, it is necessary, as Mr Sinnett admits, for the adepts to go into trance-conditions—in other words, to lose all control of their normal, or as they would probably call them, their objective faculties. ”

“ During the last year or two, while hints and scraps of occult science have been finding their way out into the world, the expression ‘astral body’ has been applied to a certain semblance of the human form, fully inhabited by its higher principles, which can migrate to any distance from the physical body—projected consciously and with exact intention by a living adept, or unintentionally by the accidental application of certain mental forces to his loosened principles by any person at the moment of death. ”

“ Rollestone. It has always struck me as strange that men of science, who don’t shrink from testing, for instance, the value of poisons, or the nature of disease, by heroically subjecting their own external organisms to their action, should shrink from experimenting on that essential if remote vitalising force, which can only be reached by moral experiment, and disorder in which produces not only moral obliquity and mental alienation, but physical disease as well.
Fussle. Thus a man may die of apoplexy brought on by a fit of passion. ”

“ You may apply as much physical force by means of a galvanic battery to a dead brain as you please, but you can’t strike an idea out of it; and this vital force, while it is “conditioned force,” like light and heat, differs in its mode of manifestation from every other manifestation of force, even more than they do from each other, in that it possesses a potency inherent to it, which they have not, and this potency it is which creates emotion and generates ideas. ”

“ One of these risks is the doubt whether, when once nirvana is attained, the ego will be willing to return. That the return will be a terrible effort and sacrifice is certain, and will only be prompted by the most devoted attachment, on the part of the spiritual traveller, to the idea of duty in its purest abstraction. The second great risk is that of allowing the sense of duty to predominate over the temptation to stay—a temptation, be it remembered, that is not weakened by the motive that any conceivable penalty can attach to it. ”

“ Now the wife of Sankaracharya, whose name was Nandana, ‘she who rejoices,’ was a woman of very profound occult attainments; and when she found that her husband was acquiring knowledges which he did not impart to her, she did not upbraid him, but laboured all the more strenuously in her own sphere of esoteric science, and she even discovered that all esoteric science had a twofold element in it—masculine and feminine—and that all discoveries of occult mysteries engaged in by man alone, were, so to speak, lop-sided, and therefore valueless. ”

“ The whole scheme of evolution infiltrates into the regular chela’s mind, by reason of the fact that he is made to see the process taking place by clairvoyant vision. There are no words used in his instruction at all. And adepts themselves, to whom the facts and processes of nature are as familiar as our five fingers to us, find it difficult to explain in a treatise which they cannot illustrate for us, by producing mental pictures in our dormant sixth sense, the complex anatomy of the planetary system. ”

“ Germsell. They throw light upon it; and the study of the evolutionary process so far teaches us how we may evolve in the future. For instance, you have only got to think of evolution as divided into moral, astronomic, geologic, biologic, psychologic, sociologic, æsthetic, and so forth, and you will find that there is always an evolution of the parts into which it divides itself, and that therefore there is but one evolution going on everywhere after the same manner. The work of science has been not to extend our experience, for that is impossible, but to systematise it ”

“ There was a heap of onions running to seed, the fagots of firewood which Valeria had brought that afternoon, and an old cask or two.
“Won’t you give him some kind of a bed?” she asked Croppo.
“Bah! he can sleep on the onions,” responded that worthy. “If he had been more civil and intelligent he should have had something to eat. You three,” he went on, turning to the other men, “sleep in the kitchen, and watch that the prisoner does not escape. The door has a strong bolt besides. Come, Valeria.” ”

“ Who that accepts, as I do, the marvellous teaching of Comte, and remembers that the highest ideas which it contains were inspired by a woman, could fail to be? But I shall know the man towards whom I am destined to occupy the relation that Comte’s Countess did to him, at a glance. No words will need to pass between us to assure us that we are one in sentiment. ”

“ The next principle is—but this is a profound secret, which you must promise not to repeat—the rejection of all fixed rules of religion or morality. It really does not matter in the least what you do: the internal disposition is the only thing of any value. Now, as far as I understand, you have already got rid of the religion, or you would not be looking for a new one; all you have to do is to get rid of the morality, and there you are. ”

“ I think he has a more intelligent expression—more soul, I should say.
Lady G. You are quite ridiculous, Elaine. Half the girls in London have bean setting their caps at Mr Gresham for the last few seasons, till they have given him up as invulnerable; and now that you have a chance of becoming one of the richest peeresses in England, you do nothing but snub him. He is as clever and charming as he will be rich when his father dies, and is certain to become a Cabinet Minister some day. He’s considered the most rising young man of his party. ”

“ The fact is, that there is no more unreal and transitory delusion of sense than those ‘states’ known to the adepts as devachan or nirvana; they are mere dreamlands, invented by metaphysicians, and lived in by them after death—which are used by them to encourage a set of dreamers here to evade the practical duties which they owe to their fellow-men in this world. ”

“ I replied in a light and airy fashion, which seemed exceedingly to exasperate the man called Croppo.
“Oh yes, we know all about that; we never catch a man who does not profess to be a Nero of the deepest dye in order to conciliate our sympathies. It is just as well that you should understand, my friend, that all are fish who come into our net. The money of the Pope’s friends is quite as good as the money of Garibaldi’s. You need not hope to put us off with your Italian friends of any colour: what we want is English gold—good solid English gold, and plenty of it.” ”