Samuel McChord Crothers

“ As we are told that we must experience religion before we know what religion is, so we must experience poetry. The poet is the enchanter, and we are the willing victims of his spells:—
Only the reader who yields to the charm can dream the dream. The poet may weave his story of the most common stuff, but "there's magic in the web of it." If we are conscious of this magical power, we forgive the lack of everything else. The poet may be as ignorant as Aladdin himself, but he has a strange power over our imaginations. ”

“ They allow themselves to be worried by the incongruities which they cannot ignore. It seems to them that whenever they are in earnest the world conspires to mock them. Continually they feel that intellect and conscience are insulted by whipper-snappers of facts that have no right to be in an orderly universe. They can expose a lie, and feel a certain superiority in doing it; but a little unclassified, irreconcilable truth drives them to their wit's end. There it stands in all its shameless actuality asking, "What do you make of me?"
Just here comes the beneficent mission of humor. ”

“ That Adam should treat the loss of Eden in such a casual manner, and that he should express a doubt as to whether the estate into which his fall plunged the race was not better than one in which no moral struggle was necessary, was not characteristic of seventeenth-century theology,—but it was just like Milton.
There is no knowledge so intimate as that possessed by the reader of one book. It is an esoteric joy. The wisdom of the ages concentrated into one personality and then graciously communicated to the disciple has a flavor of which the multitudes of mere scholars know nothing. ”

“ The test of real literature is that it will bear repetition. We read over the same pages again and again, and always with fresh delight. This bars out all mere jocosity. A certain kind of wit, which depends for its force on mere verbal brilliancy, has the same effect. The writers whom we love are those whose humor does not glare or glitter, but which has an iridescent quality. It is the perpetual play of light and color which enchants us. We are conscious all the time that the light is playing on a real thing. ”

“ It may seem to some timid souls that this praise of Ignorance may have a sinister motive, and may be intended to deter from the pursuit of knowledge. On the contrary, it is intended to encourage those who are "faint yet pursuing."
It must have occurred to every serious person that the pursuit of knowledge is not what it once was. Time was when to know seemed the easiest thing in the world. All that a man had to do was to assert dogmatically that a thing was so, and then argue it out with some one who had even less acquaintance with the subject than he had. ”

“ He takes himself and his cause always with equal seriousness. He hurls himself against the accumulated wrongs and the invincible ignorance of the world, and there is a great crash; but somehow, the world seems to survive the shock better than he does. It is a tough old world, and bears a great deal of pounding. Indeed, it has been pounded so much and so long that it has become quite solid.
Now and then, however, there comes along a reformer whose zeal is tipped with humor. His thought penetrates where another man's is only shattered. That is what made Luther so effective. ”

“ Charles Lamb is not jocose. He likes to theorize. Now, your prosaic theorist has a very laborious task. He tries to get all the facts under one formula. This is very ticklish business. It is like the game of Pigs in Clover. He gets all the facts but one into the inner circle. By a dexterous thrust he gets that one in, and the rest are out.
Lamb is a philosopher who does not have this trouble. He does not try to fit all the facts to one theory. That seems to him too economical, when theories are so cheap. With large-hearted generosity he provides a theory for every fact. ”

“ We sometimes speak of stubborn facts. Nonsense! A fact is a mere babe when compared with a stubborn theory. Let the theory, however extravagant in its origin, choose its own ground, and intrench itself in the mind of a well-meaning lady or gentleman of an argumentative turn, and I'll warrant you it can hold its own against a whole regiment of facts.
Did you ever attend a meeting of the society for the—perhaps I had better not mention the name of the society, lest I tread on your favorite Quixotism. Suffice it to say that it has a noble purpose. ”

“ On the other hand, a pirate is a bad character; yet as a subject of biography he is more inspiring than the pessimist. In one case, we have the impression of one good man in a totally depraved world; in the other case, we have a totally depraved man in what but for him would be a very good world. I know of nothing that gives one a more genial appreciation of average human nature, or a greater tolerance for the foibles of one's acquaintances, than the contrast with an unmitigated pirate. ”

“ That other men think differently he admits, he even welcomes their skepticism as a foil to his faith. His imperturbable tolerance is like that of some knight who, conscious of his coat of mail, good-humoredly exposes himself to the assaults of the rabble. It amuses them, and does him no harm.
When Don Quixote had examined Mambrino's enchanted helmet, his candor compelled him to listen to Sancho's assertion that it was only a barber's basin. ”

“ HAPPEN to live in a community where there is a deeply rooted prejudice in favor of intelligence, with many facilities for its advancement. I may, therefore, be looked upon as unmindful of my privileges when I confess that my chief pleasures have been found in the more secluded paths of ignorance.
I am no undiscriminating lover of Ignorance. I do not like the pitch-black kind which is the negation of all thought. What I prefer is a pleasant intellectual twilight, where one sees realities through an entrancing atmosphere of dubiety. ”

“ The sixteenth century marks an epoch in the history of the gentleman, as in all else. Old ideas disappear, to come again in new combinations. Familiar words take on meanings that completely transform them. The same hands wielded the sword and the pen. The scholars, the artists, the poets, began to feel a sense of personal worth, and carried the gallant spirit of the gentleman into their work. They were not mere specialists, but men of action. ”

“ The incorrigible pedants and dogmatists turn away in sullen disappointment; but from all true lovers of wisdom there arises a peal of mellow laughter, as each one realizes the enormous incongruity between what he knew and what he thought he knew.
The discovery that things are not always as they seem is one that some people make in this world. They get a glimpse of something that is going on behind the scenes, and their smile is very disconcerting to the sober spectators around them. ”

“ I have said that one may be a true poet without having any very important thought to communicate, but it must be said that most of the great poets have been serious thinkers as well. They have had their philosophy of life, their thoughts about nature and about human duty and destiny. It is the function of the poet not only to create for us an ideal world and to fill it with ideal creatures, but also to reveal to us the ideal element in the actual world. ”

“ Pecksniff was pleased with the reflection that while he was eating his dinner, he was at the same time obeying a law of the Universe.
But the rub comes when the judgment of the critic disagrees with ours. We discover that his laws have no penalties, and that if we get more enjoyment from breaking than from obeying, then we are just that much ahead. As for giving up an author just because the judgment of the critic is against him, who ever heard of such a thing? The stanchest canons of criticism are exploded by a genuine burst of admiration. ”

“ In such a case I agree with Sir Thomas Browne that "it is better to sit down in modest ignorance and rest contented with the natural blessings of our own reasons."
There are zealous persons of a proselyting turn of mind who insist upon our accepting their ideas or giving reasons for our rejection of them. When we see the flames of controversy sweeping upon us, the only safety lies in setting a back fire which shall clear the ground of any fuel for argument. If we can only surround ourselves with a bare space of nescience we may rest in peace. ”

“ Mother wit has a great way of evading the consequences of theoretical absurdities. Natural law takes care of itself, and preserves the balance. So long as Don Quixote can get no other follower than Sancho Panza, we need not be alarmed. There is no call for a society for the Preservation of Windmills.
After all, there is an ambiguity about Quixotism. They laugh best who laugh last; and we are not sure that satire has the last word. Was Don Quixote as completely mistaken as he seemed? He mistook La Mancha for a land of romance, and wandered through it as if it were an enchanted country. ”

“ Appreciation of literature is the getting at an author, so that we like what he is, while all that he is not is irrelevant.
There are those who endeavor to reduce literary criticism to an exact science. To this end they would eliminate the personal element, and subject our admirations to fixed standards. In this way it is hoped that we may ultimately be able to measure the road to Parnassus by kilometers. All this is much more easily said than done. Personal likings will not stay eliminated. We admire the acuteness of the critic who reveals the unsuspected excellence of our favorite writer. ”

“ A thoroughly healthy mind can endure a good deal of reading and a considerable amount of speculation with impunity. It does not take the ideas thus derived too seriously. It is continually making allowances, and every once in a while there is a general clearance. It is like a gun which expels the old cartridge as the new shot is fired. When the delicate mechanism for the expulsion of exploded opinions gets out of order the mind becomes the victim of "fixed ideas." ”

“ It is a fearful and precarious joy which he feels. What if the schoolmaster should turn around? That would be tragedy. Neither the small boy nor the schoolmaster gets the full flavor of humor. But suppose an old friend of the schoolmaster happens just then to look in at the door. His delight in the situation has a mellowness far removed from the anxious, ambiguous glee of the urchin. He knows that the small boy is not so wicked as he thinks he is, and the schoolmaster is not so terrible as he seems. He remembers the time when the schoolmaster was up to the same pranks. ”

“ A generation of farmers' sons must arise not to be so easily satisfied with a kindly nod and smile. Liberty, fraternity, and equality have to be reckoned with. Democracy has come with its leveling processes.
In a revolutionary period the virtues of an aristocracy become more irritating than their vices. People cease to attribute merit to what comes through good fortune. No wonder that the disciples of the older time cry:—
What becomes of the gentleman in an age of democratic equality? ”

“ Cervantes tells us that he intended only a burlesque on the books of chivalry which were in vogue in his day. Had he done no more than he intended, he would have amused his own generation and then have been forgotten. It would be too much to ask that we should read the endless tales about Amadis and Orlando, only that we might appreciate his clever parody of them. A satire lasts no longer than its object. It must shoot folly as it flies. To keep on shooting at a folly after it is dead is unsportsmanlike. ”

“ Through this enchanted country it is pleasant to wander about in irresponsible fashion, climbing mountains, loitering in secluded valleys, where shepherds and shepherdesses still make love in Arcadian fashion, meeting with monks, merchants, muleteers, and fine gentlemen, and coming in the evening to some castle where one is lulled to sleep by the splash of fountains and the tinkle of guitars; and if it should turn out that the castle is only an inn,—why, to lodge in an inn of La Mancha would be a romantic experience! ”

“ There was Queen Anne architecture, and Queen Anne furniture, and Queen Anne religion, and the Queen Anne fashion in fine gentlemen. What a curious piece of bricabrac this fine gentleman was, to be sure! He was not fitted for any useful purpose under the sun, but in his place he was quite ornamental, and undoubtedly very expensive. Art was as self-complacent as if nature had never been invented. What multitudes of the baser sort must be employed in furnishing the fine gentleman with clothes! ”

“ I have a liking for certain books which I have neither time nor inclination to read. Just as according to the mediæval theory there was a sanctity about a duly ordained clergyman altogether apart from his personal character, so there is to my mind an impressiveness about some volumes which has little to do with their contents, or at least with my knowledge of them. Why should we be too curious in regard to such matters? ”

“ The surprise of the grave statesman when Lincoln would preface a discussion with a homely anecdote of the frontier was of the same kind felt by the sixteenth-century theologians when Luther turned aside from his great arguments, which startled Europe, to tell a merry tale in ridicule of the pretensions of the monks.
If I were to speak of the humorist as a philosopher, some of the gravest of the philosophers would at once protest. Humor, they say, has no place in their philosophy; and they are quite right. Indeed, it is doubtful if a humorist would ever make a good, systematic philosopher. ”

“ I, however, so thoroughly sympathize with the Gentle Reader that I desire to present his point of view.
To understand poetry is a vain ambition. That which we fully understand is the part that is not poetry. It is that which passes our understanding which has the secret in itself. There is an incommunicable grace that defies all attempts at analysis. Poetry is like music; it is fitted, not to define an idea or to describe a fact, but to voice a mood. The mood may be the mood of a very simple person,—the mood of a shepherd watching his flocks, or of a peasant in the fields ”