Summary

Thomas Wright A History of Caricature and Grotesque in Literature and Art

To Samuel Foote, born in 1722, we owe the last change in the form and character of English comedy. A man of infinite wit and humour, and possessed of extraordinary talent as a mimic, Foote made mimicry the principal instrument of his success on the stage. His plays are above all light and amusing; he reduced the old comedy of five acts to three acts, and his plots were usually simple, the dialogue full of wit and humour; but their peculiar characteristic was their open boldness of personal satire. It is entirely a comedy of his own.
Source: Gutenberg

Thomas Wright A History of Caricature and Grotesque in Literature and Art

Among the population of Greece, the worship of Dionysus, or Bacchus, had taken deep root from a very early period—earlier than we can trace back—and it formed the nucleus of the popular religion and superstitions, the cradle of poetry and the drama. The most popular celebrations of the people of Greece, were the Dionysiac festivals, and the phallic rites and processions which accompanied them, in which the chief actors assumed the disguise of satyrs and fawns, covering themselves with goat-skins, and disfiguring their faces by rubbing them over with the lees of wine.
Source: Gutenberg

Thomas Wright A History of Caricature and Grotesque in Literature and Art

English comedy was certainly greatly reformed, in some senses of the word reform, during the period which followed the publication of “The Rehearsal,” and, in the hands of writers like Wycherley, Shadwell, Congreve, and D’Urfey, the dulness of the Howards was exchanged for an extreme degree of vivacity. The plot was as little considered as ever—it was a mere peg on which to hang scenes brilliant with wit and repartee. The small intrigue is often but a frame for a great picture of society in its forms then most open to caricature, with all the petty intrigues inseparable from it.
Source: Gutenberg

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