Creation of Adam

“ In the so-called Life of Adam, then, is set forth both the number of the days of the naming of the beasts, and that of the creation of the woman and of the entrance of Adam himself into Paradise, and of the precept of God to him about the eating of the tree, and of the entry of Eve into Paradise with him, and the story of the Fall and what followed it, as is subjoined. ”

“ Whether the man of Central Africa be pre-Adamite is impossible to determine; but the idea is suggested by the following data. The historical origin of man, or Adam, commences with a knowledge of God.
Throughout the history of the world from the creation of Adam, God is connected with mankind in every creed, whether worshipped as the universal sublime Spirit of omnipotence, or shaped by the forms of idolatry into representations of a deity. From the creation of Adam, mankind has acknowledged its inferiority, and must bow down and worship either the true God or a graven image ”

“ Were we to look upon depraved humanity in the image of Adam, we would see nothing but sin and unholiness; but God has brought into existence a new order of creation in Christ Jesus. The first Adam is a sad and irreparable failure, and in him we see nothing good. ”

“ The word Adam used in these legends for the first human being is evidently not a proper name, but is only used as a term for mankind. Adam appears as a proper name in Genesis, but certainly in some passages is only used in the same sense as the Assyrian word, and we are told on the creation of human beings (Genesis, v. 1) : "In the day that God created man, in the likeness of God made he him; male and female created he them; and blessed them, and called their name Adam, in the day when they were created." ”

“ Paul writes: “The first man Adam was made a living soul; the last man Adam, a quickening Spirit.” The Apostle refers to the second Adam as the Messiah, our blessed Master, whose interpretation of God and His creation — by restoring the spiritual sense of man, as immortal instead of mortal — made humanity victorious over death and the grave. ”

“ Innocent Adam was also a glorious creature, but the second Adam, the life-giving Spirit and the Lord from heaven, hath an infinitely transcendent and supereminent excellency and prerogative beyond him, and all the creation of God. ”

“ Adam, upon his creation, was invested with sovereign dominion over the creatures, in words of the same import with these, [112] , which are therefore here used, and the creatures particularized, to inform us that what the first Adam lost by transgression, the second Adam gained by obedience. That glory which was set above the heavens could not but be over all things on the earth; and accordingly we hear our Lord saying, after his resurrection, 'All power is given unto me in heaven and earth,' [113] . ”

“ The Fall of Adam—The Purpose of Man's Earth-Life. [Footnote A: In Lessons VIII and IX, in place of detached notes a brief treatise is given upon The Fall of Adam; and the Purpose of Man's Creation; recounting the various views entertained upon that subject by the great divisions of Christendom, as also the views set forth in the revelations of God. This treatment is rendered necessary by the nature of the subject.]
In the second book of Nephi occurs the following direct, explicit statement: "Adam fell that man might be, and men are that they might have joy." ”

“ After the creation of Eve, therefore, Adam was never again quite so large. Some of the Jewish rabbis taught that Adam, the first man, had in his body thirteen ribs,--one more than was possessed by any of his descendants,--and that this surplus bone became, in the hands of the Creator, the physical basis for the creation of the mother of all. ”

“ Beside, it is reasonable to suppose that Adam was created perfect according to his nature, that it was endowed with the highest spiritual and intellectual faculties, capable not only of understanding the material creation in its laws of attraction, in the relationships of matter to matter, but also of comprehending the type enfolded in each material manifestation ”

“ Chapter VIII - The "Bright Nature" of man is taken away.
1 Then Adam cried and said, "O God, when we lived in the garden, and our hearts were lifted up, we saw the angels that sang praises in heaven, but now we can't see like we used to; no, when we entered the cave, all creation became hidden from us." ”

“ That Adam simply means man, or mankind, is evident from the account of the creation of our race, in Genesis. “Let us make man (Adam) in our image, after our likeness, and let them have dominion.” Here the plural verb shows that the word Adam is employed collectively, meaning mankind. ”

“ Is she called Life that brought death into the world? But Adam perceived τον εσχατον Αδαμ, the last Adam exhibited to him in the promise, to be πνευμα ζωο, ποιουν, a quickening or life-giving spirit; and had brought in a better life of the soul; and should at last bring in a better life of the body. Hence is that saying, [495] : Εν αυτῳ ζωη ην, In Him was Life." Some contend that the first Adam and the last Adam mean the same person in two different states: the first man with the body of his creation; the same person with the body of his resurrection. ”

“ Adam was the common stock and root of all mankind; not only all his posterity were wholly contained in him alone, but also the first woman, the mother of us all, had her vital life in him, and was part of his living flesh and bones: he saw that she was of the same nature, the same identical flesh and blood, the same constitution in all respects, having the same physical powers, mental faculties, and inalienable rights. ”

“ But there was in Adam an illumined reason, a true knowledge of God, and a will the most upright to love both God and his neighbor. Hence Adam embraced his Eve, and immediately knew his own flesh. To all these endowments were added others of less excellency, but surpassingly excellent if compared with our present weakness. Adam had a perfect knowledge of all nature, of animals, of herbs, of trees, of fruits and of all other creatures. ”

“ If Adam therefore had remained in his innocency he would have cultivated the earth and planted his beds of spices, not only without toil or trouble but as an amusement, attended with exquisite pleasure. His children when born would not long have needed the breast of their mother, but in all probability would have started on their feet, as we now see chickens do by nature, and would have sought their own food from the fruits of the earth, without the helplessness or weakness and without any labor or sorrow of their parents! ”

“ Adam, in his primitive state, knew wherein his happiness consisted. If he had been ignorant of that happiness to which he was entitled so long as he preserved his integrity, how could he have enjoyed it while in his possession; for a delight in any present good arises from a perception of its nature and value. Neither was he ignorant of the misery, into which an action committed against the will of his Creator would bring him. He certainly knew that sinning against God would inevitably be attended with fatal effects to himself. ”

“ For although we may have faith and live in faith, yet we cannot be free from doubt, fear and the sensible awe of death. These just punishments of original sin, our holy fathers in the faith deeply saw and felt. That which now follows is as it were a repetition of what has preceded, concerning the creation of Adam, by which repetition Moses would more conveniently arrive at his intended description of the manner in which woman was created. In reading what follows, therefore, we must consider Adam to have been already created. ”

“ Adam therefore not yet created was much less able to think of his future good than even we are, for he as yet had no existence at all. Whereas we continually hear all these things from the Word of God, as promised to us. Let us look at this first creation of the world therefore as a type and figure of the world to come, and thereby let us learn the exceeding goodness of God, who thus benefits, blesses and enriches us, even before we are capable of thinking for ourselves. ”

“ When all these endowments are put together they do not compose a man in whom you can at once behold the image of God shining forth, and more especially so when to all these endowments you add "dominion" over the whole creation. For as Adam and Eve acknowledged God to be Lord, so afterwards they themselves held dominion over all creatures in the air, on the earth and in the sea. Who can express in words the excellency and majesty of this "dominion?" For my belief is that Adam could by one word command the lion as we command a favorite dog. ”

“ Is not this our leprosy then grievous and destructive? But of all this Adam knew nothing before the sin of his fall. His only peculiarity then was that he had greater powers and more acute and exquisite senses than any other living creature. But now how far does the wild boar exceed man in the sense of hearing, the eagle in sight, and the lion in strength? No one therefore can now conceive, even in thought, how far the excellency of man when first created surpasses what he is now. ”

“ And they were afraid.
9 Then Adam said to Eve, "See this fire of which we have a portion in us: which formerly yielded to us, but no longer does so, now that we have transgressed the limit of creation, and changed our condition, and our nature is altered. ”

“ As the judgment of Adam could not but entirely approve of the supreme Good, in all the perfections of its nature, and revelation of the Divine Mind; so his will, with great freedom following its dictates, readily embraced what was right, and exactly harmonized with every requisition. He had a holy disposition, such as comported with the infinite perfection of holiness, so resplendent in the Divine Nature. Some have asserted, that God formed man without any direction in his will either to good or evil. ”

“ To these internal perfections of Adam was added a power of body and of all his limbs, so beautiful and so excellent that he surpassed all other animate natural creatures. For I fully believe that before his sin the eyes of Adam were so clear and their sight so acute that his powers of vision exceeded those of the lynx. Adam, I believe, being stronger than they, handled lions and bears, whose strength is so great, as we handle the young of any animal. ”

“ And this repulsion from "the tree of life" and from paradise was not only intended to keep Adam under the continual memory of the sin which he had committed, but also because Adam had now a better promise given him, that the Seed of the woman should bruise the seed of the serpent; so that, although Adam was subjected to corporeal death, he yet retained the hope of an immortality through the Son of God. Just as an angry father, though he does not deprive his son of the right of his inheritance, yet chastises him and turns him out of doors. ”

“ Adam would have preached that highest of all blessings, that he had been created in and that his posterity bore the image and the similitude of God. He would have exhorted them all to live a holy life without sin, to till the garden in which God had placed them with all industry, to keep it with all diligence, and to guard with all caution against tasting the fruit of the "tree of the knowledge of good and evil." This external place, form, worship and preaching of the Word, man would most certainly have observed on the Sabbath. ”

“ We are taught the knowledge of the only living and true God, his spiritual nature, adorable perfections, and endearing relations to his rational creatures: so that the meanest Christian who can read, may arrive at more true and just notions of him, than the wisest heathen sages could attain, who as the Apostle intimates, did only grope after him in the dark.—We are informed how Adam was created, how he fell, and what is the consequence of his transgression to all his posterity: the most celebrated heathens were not able to account for the origin of moral evil, as affecting the human race. ”

“ For he saw that every other living creature had a helpmeet for generation. Adam alone had none. God therefore now brought all the living creatures of the earth and of the air to Adam, to see what he would call them. And when Adam had given to each one its appropriate name, he found no living creature like unto himself as an helpmeet for him."
And here we are again struck with the wonderful knowledge and wisdom which Adam possessed. Created as he was in innocency, righteousness and knowledge, he beholds all living creatures stand before him ”

“ Wherefore there can be no doubt that we have so many trees and herbs which are of no use whatever for food as the divine punishment of that first sin of Adam. Hence it is that many have considered the whole original state of earth paradise, on account of the blessing and the abundance which attended the first creation. Those who held this opinion affirmed that the expulsion of Adam from Paradise was his being deprived of this happy state of the earth and placed among thorns, where frequently after the greatest labor scarcely any benefit is derived. ”

“ Moses therefore in this place signifies to the spiritually minded that we were created unto a life far more excellent than, and high above, anything which this corporeal life could ever have been, even if nature had remained perfect and uncorrupted by sin. For godly teachers well affirm that if Adam had not fallen God would have translated him from an animal life to spiritual life after a certain number of saints had been perfected. For Adam was not designed by his creation to live without food, drink and procreation. ”