Epaphroditus

“ But even if Epaphroditus were not guilty of breaking the leg of Epictetus, it is clear that the life of the poor youth was surrounded by circumstances of the most depressing and miserable character; circumstances which would have forced an ordinary man to the low and animal level of existence which appears to have contented the great majority of Roman slaves. ”

“ It is said that Epaphroditus treated him with much cruelty, and on one occasion even broke his leg, perhaps to see whether his philosophic slave was making satisfactory progress in Stoicism under C. Musonius Rufus. But this story rests on no good authority, and is probably a mere legend which grew up to account for the undoubted fact that Epictetus was in some way crippled or deformed. Simplicius tells us he was so from an early age. He never married ”

“ With admirable art he has embodied the Prussian philosophy in a letter from Epaphroditus to Epictetus. The master bids the slave to be content with slavery, since it in no wise interferes with intellectual and spiritual progress: "In all that concerns thy higher life thou shalt be free. Thy master will watch thy flight into pure virtue with approval. He will be the lower limit of thy activity. He will prevent thy powers from being wasted on matters unworthy of thee. Thy problem is to be as free as it is possible to be while yet his slave." ”

“ And once there came with Epaphroditus a strange huge man clad all in white from Alexandria, followed by a caravan of camels that Roman rumor said had traversed all the world. His name was Apollos; and he joined the learning of the Persians to the learning of the Greeks; and had prophesied all that the prisoner told; and his sayings, too, may be found to this day both among the Egyptians and the Persians. The Prophet and the huge man in white embraced like brothers; and all Rome went mad with the sensations of a day over what they called the Magian. ”

“ In the next, he was “a son of Zeus,” or “God’s own son,” or “carrying about God.” Never at rest, he might deceive a stranger into supposing that he was occasionally rippling and sparkling with real mirth like a sea in sunlight. But it was never so. It was a sea of molten metal and there was always a Vesuvius down below.
I suspect that he never knew mirth or genial laughter even as a child. He was born a slave, his master being Epaphroditus, a freedman of Nero’s and his favourite, afterwards killed by Domitian. I have heard—but not from Arrian—that this master caused his lameness. ”

“ First, the apostle had already been a prisoner at Rome so long, as that the reputation of his bonds, and of his constancy under them, had contributed to advance the success of the Gospel. See [5] .
Secondly, the account given of Epaphroditus imports that St. Paul, when he wrote the epistle, had been in Rome a considerable time. 'He longed after you all, and was full of heaviness because ye had heard that he had been sick;' [6] . Epaphroditus had been with Paul at Rome; he had been sick; the Philippians had heard of his sickness ”

“ In 1842, I determined to make the venture of sending a consignment of brass clocks to Old England. I made a bargain with Epaphroditus Peck, a very talented young man of Bristol, a son of Hon. Tracy Peck, to take them out, and sent my son—Chauncey Jerome, Jr. with him. All of the first cargo consisted of the O.G. one day brass clocks. As soon as it was known by the neighboring clock-makers, they laughed at me, and ridiculed the idea of sending clocks to England where labor was so cheap. ”

“ They are exhorted to work out their own salvation through his power who works in them, that they may be blameless, and that the apostle's labor may not be in vain, [33] . He expresses his readiness to offer his life for the Gospel, [34] , [35] . Intends to send Timothy to them, of whom he gives a very high character; yet hopes to see them himself shortly, [36] . In the meantime sends Epaphroditus, who had been near death, and whom he begs them to receive with especial tenderness, [37] . ”

“ His elders heard the childish boast with a smile, but when Epaphos, half-brother to Apollo, had listened to it many times and beheld the child, Phaeton, grow into an arrogant lad who held himself as though he were indeed one of the Immortals, anger grew in his heart. One day he turned upon Phaeton and spoke in fierce scorn:
“Dost say thou art son of a god? A shameless boaster and a liar art thou! Hast ever spoken to thy divine sire? Give us some proof of thy sonship! No more child of the glorious Apollo art thou than are the vermin his children, that the sun breeds in the dust at my feet.” ”

“ Male kine are reckoned to belong to Epaphus, and are therefore tested in the following manner:- One of the priests appointed for the purpose searches to see if there is a single black hair on the whole body, since in that case the beast is unclean. ”

“ Epiphanius said furiously, “Malefactor and cannibal, speakest thou thus, treating us and our city and our emperor as heretics? We are more Christian and orthodox than thou art. We confess that our Lord and God has both a divine will and a human will, and an intellectual soul, and that every intellectual nature has by nature, Will, and Operation, since motion belongs to life, and will to mind: and we know Him to have the capacity of Will not only in the Godhead, but also in the Manhood. Nor do we deny His Two Wills and Two Operations.” ”

“ The males of the ox kind they consider to belong to Epaphos, and on account of him they test them in the following manner:—If the priest sees one single black hair upon the beast he counts it not clean for sacrifice ”

“ All living things awoke; the flowers opened their petals; the grain grew golden; the fruit grew ripe. Could but Epaphos see him now! Surely he must see him, and realise that not Apollo but Phaeton was guiding the horses of his father, driving the chariot of the Sun.
Quicker and yet more quick grew the pace of the white-maned steeds. Soon they left the morning breezes behind, and very soon they knew that these were not the hands of the god, their master, that held the golden reins. ”

“ Huge Earth bare these to Epaphus—soothsaying people, knowing seercraft by the will of Zeus the lord of oracles, but deceivers, to the end that men whose thought passes their utterance 1733 might be subject to the gods and suffer harm—Aethiopians and Libyans and mare-milking Scythians. For verily Epaphus was the child of the almighty Son of Cronos, and from him sprang the dark Libyans, and high-souled Aethiopians, and the Underground-folk and feeble Pygmies. All these are the offspring of the lord, the Loud-thunderer. ”

“ The loose manner in which the Fathers repeat each other, even in serious matters, is too well known to every one acquainted with their writings to require any remark. Their inaccuracy keeps pace with their want of critical judgment We have seen one of the mistakes of Epiphanius, admitted by Tischendorf to be only too common with him, which illustrates how little such data are to be relied on. We may point out another of the same kind committed by him in common with Hippolytus, pseudo-Tertullian and Philastrius. ”

“ In the primitive Malacostraca the gills were probably, as in the Phyllopoda and in Nebalia, the modified epipodites of the thoracic limbs, and this is the condition found in some Schizopoda. In the Cumacea and Tanaidacea only the first thoracic limb has a branchial epipodite. In the Amphipoda, the gills though arising from the inner side of the bases of the thoracic legs are probably also epipodial in nature. In the Isopoda the respiratory function has been taken over by the abdominal appendages, both rami or only the inner becoming thin or flattened. ”

“ Modern Apus is certainly much less like a trilobite than has been supposed, and very far from being primitive. The Branchiopoda of the Middle Cambrian could have been derived from the trilobites by the loss of the pleural lobes, the development of the posterior margin of the cephalon to form a carapace, and the loss of the appendages from the abdominal segments. Modern branchiopods can be derived from those of the Middle Cambrian by the modification of the appendages through the reduction of the endopodite and exopodite and the growth of the endites and exites from the proximal segments. ”

“ If the ground is clear beneath, the Epeira seldom falls, but moves quickly through a central passage from one to the other side. When still further disturbed, it practises a most curious manœuvre: standing in the middle, it violently jerks the web, which is attached to elastic twigs, till at last the whole acquires such a rapid vibratory movement, that even the outline of the spider's body becomes indistinct. ”

“ This pervading ambiguity brought much well-deserved reproof on the Stoics even in ancient times; but, however unattractive it may seem to us, it is of significance as a manifestation of the great hold popular belief continued to have even on the minds of the upper classes, for it was to these that the Stoics appealed.
Far more original and consistent is the Epicurean attitude towards the popular faith. Epicurus unreservedly acknowledged its foundation, i.e. the existence of anthropomorphic beings of a higher order than man. His gods had human shape but they were eternal and blessed. ”

“ The Epeiridae, spinners of the round web, are certainly, as a rule, very dim-sighted creatures. A fly may be held within an inch of them, but, unless it buzz, it will excite no notice whatever. A careful observation of the performances of the large Garden-spider in securing her prey will soon convince the onlooker that she is guided almost entirely by appeals to her sense of touch communicated along the tremulous lines of her snare. ”

“ At all events that some old fisherman once threatened to punish this fish, when the golden age still flourished among men; and his name was Epopeus, and he belonged to the island of Icarus. He therefore was one day fishing with his son, and they had no luck in their fishing, and caught nothing but pompili, and so did not abstain from eating them, but he and his son ate every one of them, and not long afterwards they suffered for their impiety; for a whale attacked the ship, and ate up Epopeus in the sight of his son." And Pancrates states, "that the pompilus is an enemy to the dolphin ”

“ The Epicarida include an immense number of Isopods, parasitic upon other Crustacea. In the adult state they become greatly deformed, and offer very few characters of classificatory value, but they all pass through certain highly characteristic larval stages which are essentially similar in the different families. All the species are protandric hermaphrodites, each individual being male while in a larval state, and then losing its male organisation and becoming female as the parasitic habit is assumed. ”

“ This mechanism as a whole is unique, although, as Sars observes, the epipod of the first maxillipeds has a respiratory function also in the Lophogastridae and Mysidae and in the cheliferous isopods. As a rule armature of 459 the carapace is much more developed in the comparatively sedentary female than in the usually more active male. Only in the male do the second antennae attain considerable length, with strong resemblance to what is found in some of the Amphipoda. ”

“ Most of the common species belong to the genus Epeira and its allies, having rounded abdomens and stout legs, some of them with humps and spines and peculiar angular forms of the abdomen. The colors are often bright, and those of the abdomen arranged in a triangular or leaf-shaped pattern. In Meta (p. 190) and Argyroepeira (p. 191) the abdomen is more elongated and the form and marking more like Linyphia. In Tetragnatha (p. 201) the whole body is long and slender, the abdomen several times as long as the cephalothorax, and the maxillæ and mandibles, especially in the males, much elongated. ”

“ Where grew the arts of war and peace,
Where Delos rose and Phoebus sprung!"
PHAETON Epaphus was the son of Jupiter and Io. Phaeton, child of the Sun, was one day boasting to him of his high descent and of his father Phoebus. Epaphus could not bear it. "Foolish fellow," said he "you believe your mother in all things, and you are puffed up by your pride in a false father." Phaeton went in rage and shame and reported this to his mother, Clymene. "If," said he, "I am indeed of heavenly birth, give me, mother, some proof of it, and establish my claim to the honor." ”

“ The frequent occurrence of epipodites and gnathobases tends to show that the primitive type of appendage was more complex than the simple biramous limb, and some authorities have regarded the leaf-like appendages of the Phyllopoda as nearer the original form from which the various modifications found in other groups have been derived. In a Phyllopod such as Apus the limbs of the trunk consist of a flattened, unsegmented or obscurely segmented axis or corm having a series of lobes or processes known as endites and exites on its inner and outer margins respectively. ”

“ In regard to Ptolemæus
all that is affirmed is that, in the Epistle to Flora ascribed to him, expressions found in John i. 3 are used. The passage as it is given by Epiphanius is as follows: "Besides, that the world was created by the same, the Apostle states (saying all things have been made [———] by him and without him nothing was made) ." [———] . (3) Now the supposed quotation is introduced here in a parenthesis interrupting the sense, and there is every probability that it was added as an illustration by Epiphanius, and was not in the Epistle to Flora at all. ”