Indian diaspora

Definition and stakes

Portrait of George E. Ellis George E. Ellis,  The Red Man and the White Man in North America (1882)

“ The most forlorn and repulsive aspect in which an Indian is ever presented to us is when he is in the state that may be called semi-civilization, — with a show and pretence, often a mockery of the white man's ways, in shiftlessness, wastefulness, and squalor, both in aspect and reality. The Indian roaming in free vigor, — with fresh air and soil and simple food, with the odor about him of the forest-pine and the berry, lifting the brook-water to his lips, — is in some sort a pleasing, never repulsive, object. ”
Source: Wikisource

Portrait of William Carey Crane William Carey Crane,  Life and select literary remains of Sam Houston of Texas… (1884)

“ The nature of an Indian can be changed. He changes under adverse circumstances, and rises into the dignity of a civilized being. If you war against him, it takes a generation or two to regenerate his race, but it can be done. I would have fields around the trading-houses. I would encourage the Indians to cultivate them. Let them see how much it adds to their comfort; how it insures to their wives and children abundant subsistence, and then you win the Indian over to civilization; you charm him, and he becomes a civilized man. ”
Source: Wikisource

Portrait of Mrs. Jameson Mrs. Jameson,  Sketches in Canada, and rambles among the red men

“ As yet I am inclined to think that the idea of the Indians becoming what we call a civilised people seems quite hopeless; those who entertain such benevolent anticipations should come here, and behold the effect which three centuries of contact with the whites have produced on the nature and habits of the Indian. The benevolent theorists in England should come and see with their own eyes that there is a bar to the civilisation of the Indians, and the increase or even preservation of their numbers, which no power can overleap. ”
Source: Gutenberg

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