John Knox

“ Certain I am, that it will be difficult to find one in whom the gifts of the Holy Spirit shone so bright, to the comfort of the church of Scotland. None spared himself less in enduring fatigues bodily and mental; none was more intent on discharging the duties of the province assigned to him.” And again, addressing his calumniator Hamilton, he says, “This illustrious, I say illustrious servant of God, John Knox, I shall clear from your feigned accusations and slanders, by the testimony of a venerable assembly rather than by my own denial. ”

“ Go to the castle, and tell him: ‘John Knox remains the same man now when he is about to die, that ever he knew him when able in body, and wills him to consider what he was, and the estate in which he now stands, which is a great part of his trouble. Neither the craggy rock in which he miserably confides, nor the carnal prudence of that man [Maitland] whom he esteems a demi‐god, nor the assistance of strangers, shall preserve him ”

“ Andrews, at the time of the death of Henry VIII., Knox, who had just then entered upon his ministry, may have been beholden to his friend for bringing his name to the favourable notice of the English Reformers. But however that may have been, we come upon authentic and reliable information, when we find in the register of the Privy Council, under date April 7th, 1549, an entry authorizing the payment of five pounds "to {30} John Knox, preacher, by way of reward." ”

“ John Knox, the celebrated Reformer, left three daughters, one of whom was married to a Mr Baillie of the Jerviswood family, and by him had a daughter, who was married to a Mr Kirkton of Edinburgh. By this marriage Mr Kirkton had a daughter, Margaret, who was married to Dr Andrew Skene in Aberdeen. Dr Skene left several children, the eldest of whom, Dr Andrew Skene, had by his wife, Miss Lumsden of Cushnie, several sons and daughters. One of these, Mary, was married to Andrew Thomson of Banchory, who had issue by her, Margaret, Andrew, and Alexander. ”

“ One of the most powerful and influential of the leaders of the Protestant party at this time was the celebrated John Knox. He was a man of great powers of mind and of commanding eloquence; and he had exerted a vast influence in arousing the people of Scotland to a feeling of strong abhorrence of what they considered the abominations of popery. When Queen Mary of England was upon the throne, Knox had written a book against her, and against queens in general, women having, according to his views, no right to govern. ”

“ The noblemen, having met to consult what ought to be done, agreed that Knox should desist from preaching at that time, and strongly urged upon him the reasons of their opinion. Their retinue was very slender; they had not yet ascertained the disposition of the inhabitants of the town; the queen regent lay at a small distance with an army; and his appearance in the pulpit might lead to the sacrifice of his own life, and the lives of those who were determined to defend him from violence.
There are occasions on which it is a proof of superior wisdom to disregard the ordinary dictates of prudence ”

“ In a speech which he delivered before the General Assembly in March 1571, when in his master’s name he craved justice against the calumnies circulated by the queen’s party, he said, “It has pleased God to make me a servant to that man John Knox, whom I serve, as God bears me witness, not so much in respect of my worldly commodity, as for that integrity and uprightness which I have ever known, and presently understand, to be in him, especially in the faithful administration of his office, in teaching of the word of God ”

“ Knox continued at Geneva until the month of January, 1559, when, in response to a request sent to him by those who had signed the "Godly Band," which was backed by letters of a more recent date, informing him of the state of things in Scotland, he left his wife and family behind him and set out for his native land. Mary, the English queen, had now gone to her account, and her sister Elizabeth had succeeded to the throne, so that the Protestant refugees on the continent could safely return to their own country, and it was, therefore, no longer necessary for him to retain his position as pastor. ”

“ On retiring from Edinburgh, Knox undertook a tour of preaching through the kingdom. The wide field which was before him, the interesting situation in which he was placed, the dangers by which he was surrounded, and the hopes which he cherished, increased the ardour of his zeal, and stimulated him to extraordinary exertions both of body and mind. Within less than two months, he travelled over a great part of Scotland. He visited Kelso, and Jedburgh, and Dumfries, and Ayr, and Stirling, and Perth, and Brechin, and Montrose, and Dundee, and returned to St Andrews. ”

“ Rough himself perished in the flames at Smithfield; and four months after this vocation Knox was sitting chained and half-naked in the galleys at Rouen, under the lash of a French slave-driver. He did not perhaps himself always remember how the future then appeared to him. Old men looking back upon their past are apt 'to see in their life the story of their life,' and the Reformer, after his later amazing victories, sometimes speaks as if these had been his in hope, or even in promise, from the outset of his career. ”

“ When he had concluded he bade his friends farewell, and to John Knox, who throughout his sojourn in Lothian had attended him, armed with a two-handed sword, as a protection against the assassination with which he had twice been threatened, and who had pressed to be allowed to accompany him to Ormiston, where he was to spend the night, he said, "Nay, return to your bairns" (pupils) , "and God bless you! One is sufficient for one sacrifice." ”

“ Here is no Don Quixote searching for enemies with whom to do battle,—no John Knox thwacking terribly upon all heretical pates, and sweating with his obstinacy, as much as with the vigor of his blows; but the kindly gentleman, giving tone and beauty to the common sentiment of us all, piquing our wonder by his adroitness, kindling our smiles by his arch sallies, winning our admiration by his thousand graces, and our respect by his honesty and truth. ”

“ Knox said that the bishop deceived many, if he did not fear God. “Well, do as you will; but that man is a dangerous man.”
Knox wished to take his leave of her majesty, but she pressed him to stay. “I have one of the greatest matters that have touched me, since I came into this realm, to open to you, and I must have your help in it,” said she, with an air of condescension and confidence as enchanting as if she had put a ring on his finger. She then entered into a long discourse with him concerning a domestic difference between the earl and countess of Argyle. ”

“ Henry was enemy to all that unfeignedly professed the Lord Jesus, but chiefly to John Knox, for the liberty of his tongue; for he had affirmed, as ever still he doth affirm, that a bishop that receives profit, and feeds not the flock by his own [290] labours, is both a thief and a murderer. The said Mr. Henry, thinking himself happy to have found so good occasion to trouble John Knox, whose life he hated, posted the said letter, with his counsel, to the Queen, who then lay in Stirling. ”

“ The developement of a noble manhood brought with it the craving for a spiritual and a national existence, and at the call of the Reformation the Scotch people rose suddenly into a nation and a Church.
Knox.
One well-known figure embodied the moral strength of the new movement. In the king's boyhood, amidst the wild turmoil which followed on Murray's fall, an old man bent with years and toil might have been seen creeping with a secretary's aid to the pulpit of St. Giles. But age and toil were powerless over the spirit of John Knox. ”

“ When the queen had composed herself, Knox proceeded calmly to make his defence. Her grace and he had (he said) at different times been engaged in controversy, and he never before had perceived her offended with him. When it should please God to deliver her from the bondage of error in which she had been trained up, through want of instruction in the truth, he trusted that her majesty would not find the liberty of his tongue offensive. Out of the pulpit, he believed, few had occasion to complain of him ”

“ In the end of this moneth of Aprill the minister of Gods word John Knox arrived at Leith,361 and on the next day after his commeing, which wes called Phillipp and Jacobs day, the Papists meeting at the Councell being well sett downe in the Blackfryers of Edenbrugh, one came in and assured them that John Knox wes now come out of ffrance, [and] had bene all that night in the Towne: at the wch newes they being all astonished, leaving the councell rose suddenly from the board where they satt, and passing forth to the yeard altogether abashed, fearing the thing which came suddenly to pass. ”

“ During the time that Knox was in England, that tragedy, so well known in Scottish history, was acted, which led to a complete revolution in the government of the kingdom, and, contrary to the designs of the principal actors, threw the power wholly into the hands of the protestants. Mary’s affection for her husband, which had cooled soon after their marriage, was, from the time of Rizzio’s assassination, converted into a fixed hatred, which she was at little pains to conceal. The birth of an heir to the crown produced no reconciliation between the royal parents ”

“ Protestants, as well as papists, were offended with the freedom of this sermon, and some who had been most familiar with the preacher now shunned his company. Flatterers were not wanting to run to the queen, and inform her that John Knox had preached against her marriage. After surmounting all opposition to her measures, and managing so successfully the haughty and independent barons of her kingdom, Mary was incensed to think that there should yet be one man of obscure condition, who ventured to condemn her proceedings ”

“ Knox preached that day, and happened to prolong the service beyond his usual time. In one part of the sermon, he quoted these words of scripture, “I will give children to be their princes, and babes shall rule over them,—children are their oppressors, and women rule over them;” and in another part of it, he mentioned that God punished Ahab, because he did not correct his idolatrous wife, Jezabel.154 Though no particular application was made by the preacher, the king applied these passages to himself and the queen, and, returning to the palace in great wrath, refused to taste dinner. ”

“ Knox was a man of wide culture, a good linguist, and a brilliant talker. He was a frequent guest of Dr. Paris, at whose house in London he met Faraday, Sir B. Brodie, Babbage, and other men of science. Among his intimate friends were Rajah Brooke, Admiral Sherard Osborn, Kinglake, Sir Spencer St. John, Kingsley, Thomas Mozley, Wingrove Cooke, and Miss Marianne North. He died in London 5 Oct. 1891. In 1857 he married Susan, daughter of James Armstrong, esq., of the Bengal civil service. Knox published ‘The New Playground, or Wanderings in Algeria,’ in 1881. ”

“ But now, in July 1556, letters came to Knox in Edinburgh from his congregation in Geneva, 'commanding him in God's name, as he was their chosen pastor, to repair unto them for their comfort.' He at once complied, sending before him from Norham to Dieppe his wife and her mother. Scotland was not yet ripe. The lay professors of the Evangel indeed were not seriously molested after his departure. But on the other hand Knox himself was at once cited to appear in Edinburgh, condemned in absence as a contumacious heretic, and burned at the Cross in the High Street—in effigy. ”

“ O! sweet war the death that suld follow sic fourtie dayis in Edinburgh, as heir I have had thrie. Rejose, mother; the tyme of our deliverance approacheth: for, as Sathan rageth, sa dois the grace of the Halie Spreit abound, and daylie geveth new testymonyis of the everlasting love of oure mercifull Father. I can wryt na mair to you at this present. The grace of the Lord Jesus rest with you. In haste—this Monunday—your sone, John Knox.”272
About this time, the Earl Marischal was induced to attend an evening exhortation delivered by Knox. ”

“ John Knox, absolved by the votes of the greatest part of the Nobility from the crime intended against him, even in the presence of the Queen, she raged, and the placeboes of the Court stormed. And so began new assaults to be made upon the said John, to confess an offence, and to put himself in the Queen's will, they promising that his greatest punishment should be to go within the Castle of Edinburgh, and immediately return to his own home. ”

“ To the sarcasms which had their foundation in Johnson’s dislike of Presbyterianism Lowlanders and Highlanders were equally exposed. On Knox and “the ruffians of reformation” [65] he has no mercy. It is true that he maintains that “we read with as little emotion the violence of Knox and his followers as the irruptions of Alaric and the Goths.” [66] But how deeply he was moved Boswell shows, where he describes him among the ruins of the once glorious magnificence of St. Andrews. “I happened to ask where John Knox was buried. Dr. Johnson burst out, ‘I hope in the high-way. ”

“ Its more immediate personal effect, as we have conjectured, was the transference of Knox from Berwick to Newcastle, where he continued to administer word and sacraments in the same manner as he had been accustomed to follow. On the banks of the Tyne he was as faithful and fearless in his pulpit utterances, and as simple in his ritual observances, as he had been on the {45} banks of the Tweed. "God is witness," said he in a letter to his Newcastle friends, written by him from the continent in 1558 ”