Effigy

Definition and stakes

Portrait of James George Frazer James George Frazer,  The Golden Bough (1922)

“ Decked with bright-coloured ribbons and cloths, and fastened to the top of a long pole, the effigy was then borne with singing and clamour to the nearest height, where it was stript of its gay attire and thrown or rolled down the slope. One of the girls was next dressed in the gauds taken from the effigy of Death, and with her at its head the procession moved back to the village. In some villages the practice is to bury the effigy in the place that has the most evil reputation of all the country-side: others throw it into running water. ”
Source: Wikisource

Weston Styleman Walford,  Archaeological Journal (1846)

“ Diminutive effigies, like that at Horsted Keynes, in which the proportions are those of a man, are sometimes supposed to represent children, but I think without good reason.
An effigy is, primâ facie, to be considered as representing that, to which, having regard to the costume and general appearance, it bears most resemblance, irrespectively of its size; for it is unreasonable from size alone to infer that it was not intended for a full-grown person.
Thus, a small effigy, apparently of a knight or priest, is to be taken as representing an adult
”
Source: Wikisource

Portrait of James George Frazer James George Frazer,  The Golden Bough: A Study of Magic and Religion

“ The sea or a river receives his mangled remains. Throughout nearly the whole of the Ardennes it was and still is customary on Ash Wednesday to burn an effigy which is supposed to represent the Carnival, while appropriate verses are sung round about the blazing figure. Very often an attempt is made to fashion the effigy in the likeness of the husband who is reputed to be least faithful to his wife of any in the village. ”
Source: Gutenberg

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