Minoans

“ We have the Babylonians and Assyrians along those other river-courses established as a great power in the east, and we have the Minoans, very shortly to be overthrown and to disappear, scouring the seas in their ships and having all the power along the coasts. ”

“ Whether the traditions of the Minoan Age in Crete were kept alive through the Dark Age in Ionia, whither it is thought that they were carried by Achæan refugees at the time of the Dorian invasion, which extended to Crete, or whether they remained dormant in Crete itself, and in the Mycenæan centres of the mainland of Greece, it is in either case certain that they were well preserved, for their traces are plainly to be seen throughout Greek civilization. ”

“ Greece. Recorded Greek history begins about 800 B.C. [Pg 24]
Chapter 3: Minos and the Minotaur
If the nine Minoan periods into which Sir Arthur Evans has divided the Bronze Age in Crete are primarily a fanciful play upon the “nine seasons” of King Minos’s reign in Knossos, the system of dating itself is by no means fanciful. It rests on a solid basis. It has been made possible mainly by the fact that the ancient Cretans were sea-farers. Cretan products were exported to Egypt, and have been found there alongside Egyptian deposits of more or less known date. ”

“ As was perhaps natural in the cult of a goddess, the chief part in the ritual seems to have been taken by priestesses. Men share in the ceremonies also, but not so frequently, and apparently in subordinate rôles. Part of the ritual evidently consisted of dancing, and music also had its place, as is evident from the figures of the lyre and flute players on the sarcophagus of Hagia Triada. The question of whether the Minoans had any worship of ancesters or sacrifice to the dead is raised by several relics. ”

“ As the rise of Cretan civilization had been faithfully reflected in pottery, so was its fall. One can trace in it the general decadence of Crete. In the eventful Late Minoan II period, which saw the final destruction of Knossos and the sudden end of Cretan greatness, the pottery becomes stiff and grandiose. Plants and animals are rendered in a spiritless, conventionalized manner. Degeneration was rapid, and in Late Minoan III, which represented the last stage of Minoan culture, the potter held his brush quite still and let the spinning pot do the rest. ”

“ It was on first seeing some of the pictures of them that a French scholar compared the women of Knossos with those of Paris.
Minoan women enjoyed a far more “advanced” status than did other primitive women. In the art of their day they are represented as appearing in public and unveiled; they took part in the bull-fighting at Knossos, and their apartments in the palace were marked out by their special luxury. The greatest glory for an Athenian woman of a [Pg 89] later age was to be “as little mentioned as possible among men.” Not so for the women of Crete. ”

“ The digging in Crete has created all the excitement of exploration. When the painted panel was discovered giving a sensational bull-baiting scene from a Minoan circus-show, or the Phæstos disc covered with picture writing, or the fresco painting of the Cupbearer at Knossos, the excitement reached its height. ”

“ Traces of commercial intercourse overseas can be found as far back as the Neolithic Age. Among the deposits of stone implements in Crete are great quantities of obsidian knives, and the only source of obsidian in the Ægean was the island of Melos. Obsidian is a kind of volcanic glass which flakes off into layers, giving a natural edge. Excavators, who are as childish as most people, have shaved, and have had near shaves, with obsidian knives.
It is probable that the Minoan Empire had a navy as well as a merchant marine. ”

“ Now the name of the King of Crete was Minos. His grandfather, whose name was also Minos, was the son of Europa, a young princess whom a white bull, it was said, had brought on his back across the sea from distant Asia. This elder Minos had been accounted the wisest of men-so wise, indeed, that Jupiter chose him to be one of the judges of the Lower World. The younger Minos was almost as wise as his grandfather; and he was brave and far-seeing and skilled as a ruler of men. ”

“ MINOS, the chief judge of the Court of the Dead in Hades, had been during his life the King of Crete—that large island where Jupiter had been hidden from Saturn. Before the reign of Minos the Cretans had been a number of rude and savage tribes, brigands by land and pirates by sea. He, however, made a single nation of them, civilized them, suppressed brigandage and piracy, built cities, formed a regular army and navy, and gave his people a code of wise and just laws which never had to be changed. ”

“ The solar explanation of Minos as the sun-god has been thrown into the background by the recent discoveries. In any case a divine origin would naturally be claimed for him as a priest-king, and a divine atmosphere hangs about him. The name of his wife, Pasiphaë (“the all-shining”) , is an epithet of the moon-goddess. The name Minos seems to be philologically the equivalent of Minyas, the royal ancestor of the Minyans of Orchomenus, and his daughter Ariadne (“the exceeding holy”) is a double of the native nature-goddess. ”

“ Minos himself may have been a great pirate who subdued all the others and made them subject to him, but whether this were so or not, he was evidently not only a great sea-king; legend and tradition speak of him as a great Cretan lawgiver. Every year he was supposed to retire for a space to the Cave of Zeus, where the Father of Gods and Men gave him laws for his land. It is because of the great mark left by Minos on the Aegean world, that the civilization developed there is so often called Minoan, thus keeping alive for ever the name of its traditional founder. ”

“ The Minos who is most familiar to us in Greek story is not so much the lawgiver and priest of God as the great sea-King and tyrant, the overlord of the Ægean, whose vengeance was defeated by the bravery of the Athenian hero, Theseus. From this point of view, Minos was the first of men who recognized the importance of sea-power, and used it to establish the supremacy of his island kingdom. ”

“ Minos goes to Sicily; there in a hot bath he ends his life, and over his resting-place rises the temple of Astarte-Ashera, with whom he celebrated his marriage in the west, and who by this marriage is changed from the goddess of war into the goddess of love. The tombs of Minos in Crete, Sicily, and finally at Gades, of which the Greeks speak, are in the meaning of the Phenician myth merely resting-places of the god, who in the spring wakes from his slumber into new power. ”

“ But thou, King Minos, art thou not thyself appalled, who, year after year, hast perpetrated this dreadful wrong, by giving seven innocent youths and as many maidens to be devoured by a monster? Dost thou not tremble, wicked king, to turn shine eyes inward on shine own heart? Sitting there on thy golden throne, and in thy robes of majesty, I tell thee to thy face, King Minos, thou art a more hideous monster than the Minotaur himself! ”

“ Yet, tell me, how does Minos treat the captives from Athens, kindly or unkindly?'
'None has ever come back to tell the tale,' said Medea, 'but the sailors of Minos say that he places the captives in a strange prison called the Labyrinth. It is full of dark winding ways, cut in the solid rock, and therein the captives are lost and perish of hunger, or live till they meet a Thing called the Minotaur. This monster has the body of a strong man, and a man's legs and arms, but his head is the head of a bull, and his teeth are the teeth of a lion, and no man may deal with him. ”

“ It is not lawful for King Minos to slay the Horror, which to him is great shame and grief; neither may he help any man to slay it. Therefore, in his anger against the Athenians he swore that, once in every nine years, he would give fourteen of the Athenian men and maidens to the Thing, and that none of them should bear sword or spear, dagger or axe, or any other weapon. Yet, if one of the men, or all of them together, could slay the monster, Minos made oath that Athens should be free of him and his tribute.'
Theseus laughed and stood up. ”

“ If he were suffered to exist at all, it should have been on some desert island, or in the duskiness of some deep cavern, where nobody would ever be tormented by his abominable aspect. But King Minos, who reigned over Crete, laid out a vast deal of money in building a habitation for the Minotaur, and took great care of his health and comfort, merely for mischief's sake. A few years before this time, there had been a war between the city of Athens and the island of Crete, in which the Athenians were beaten, and compelled to beg for peace. ”

“ Though these last supporters of the great Minoan tradition had fallen upon evil times, it is evident that they were not altogether degenerate. The references to their cities in Scripture show that they still retained the national taste for splendid buildings; and no doubt their culture, though belonging to the last and most debased period of Minoan art, was far in advance of that of the rude Hebrew tribes. ”

“ So that as the oracle told the Athenians that, if they propitiated Minos and came to terms with him, the anger of heaven would cease and they should have a respite from their sufferings, they sent an embassy to Minos and prevailed on him to make peace, on the condition that every nine years they should send him a tribute of seven youths and seven maidens. The most tragic of the legends states these poor children when they reached Crete were thrown into the Labyrinth, and there either were devoured by the Minotaur or else perished with hunger, being unable to find the way out. ”

“ He entertained Minos with a long harangue of what he had done when in the HOUSE; and then proceeded to inform him how much he was worth, without attempting to produce a single instance of any one good action. Minos stopped the career of his discourse, and acquainted him he must take a trip back again.
“What! to S—— house?” said the spirit in an ecstasy; but the judge, without making him any answer, turned to another, who with a very solemn air and great dignity, acquainted him he was a duke. “To the right-about, Mr. Duke,” cried Minos, “you are infinitely too great a man for Elysium;” ”

“ But at last they saw a long steep island, and a blue peak high among the clouds; and they knew it for the peak of Ida, and the famous land of Crete. And they said, ‘We will land in Crete, and see Minos the just king, and all his glory and his wealth; at least he will treat us hospitably, and let us fill our water-casks upon the shore.’
But when they came nearer to the island they saw a wondrous sight upon the cliffs. For on a cape to the westward stood a giant, taller than any mountain pine, who glittered aloft against the sky like a tower of burnished brass. ”

“ It was he who taught men to carve in wood the human form divine, as the images prove that the Greeks named after him dædala. It was he who planned for Minos the labyrinth of which you have read elsewhere; and it was he who first made wings that men might fly like birds. Of this, his best and greatest invention, how he came to contrive it, and how disastrously it ended, you shall now hear.
When Theseus had slain the Minotaur, King Minos was exceedingly wrath with his architect for betraying the secret of the labyrinth—a secret that none but the king and its contriver knew. ”

“ The young man answered, "I am Theseus, the son of King Aigeus, and I have come as one of the tribute children, but I part not with my life till I have battled for it with all my strength. Wherefore send me first, I pray thee, that I may fight with Minotauros; for if I be the conqueror, then shall all these go back with me in peace to our own land." Then Minos said, "Thou shalt indeed go first to meet Minotauros; but think not to conquer him in the fight, for the flame from his mouth will scorch thee, and no mortal man may withstand his strength." ”

“ Minos, according to Preller, is the solar king and hero of Crete; his wife, Pasiphaë, is the moon (who was worshiped in Crete under the form of a cow) ; and the Minotaur is the lord of the starry heavens which are his labyrinth. Others make Pasiphaë, whose name means shiner upon all, the bright heaven; and Minos (in accordance with his name, the Man, par excellence) , the thinker and measurer. A lawgiver on earth, the Homeric Minos readily becomes a judge in Hades. Various fanciful interpretations, such as storm cloud, sun, etc., are given of the bull. ”

“ It must be understood in the sense that there were Greeks before the Greeks, as in so many of their mythologies there were gods before the gods. The island of Crete was the centre of the civilisation now called Minoan, after the Minos who lingered in ancient legend and whose labyrinth was actually discovered by modern archeology. This elaborate European society, with its harbours and its drainage and its domestic machinery, seems to have gone down before some invasion of its northern neighbours, who made or inherited the Hellas we know in history. ”

“ He meant just what he wrote and the discoveries of the wonderful Minoan civilization have proven that the swarthy touch-born son of Zeus and Io was the incarnation of the African element that raised Greece to the very pinnacle of civilization. Minos is in direct descent from Epaphos and from the latter's prolific progeny we note such names as Agenor, Cadmus, Europa, Ægyptus, Danaus, Perseus, Menelaus, husband of the famous Helen, Hercules, and Agamemnon, chosen by the Greeks to lead them against Troy. ”