Olaus Magnus

Definition and stakes

Portrait of Oliver Onions Oliver Onions Back o' the Moon, and Other Stories… (1906)

His face was within a foot of mine, and I barely checked a sound that, for all the early morning, was one of fright. Few men but in an idle moment now and then have tried that trick of gazing into metals, and phials, and flames of candles; and of the stupor or lethargy a man can work in himself by these means I had read in Olaus Magnus, in Suavius, and elsewhere. Neither was I entirely ignorant of that disordered function of the mind whereby a man can people the world with images of his own raising
Source: Wikisource

Portrait of Edward B. Tylor Edward B. Tylor Primitive culture, vol. 2 (of 2… (1871)

It seems that in our own day, however, the tendency is to encourage less sceptical views. Monsignor Gaume’s book on ‘Holy Water,’ which not long since received the special and formal approval of Pius IX., appears ‘at an epoch when the millions of evil angels which surround us are more enterprising than ever;’ and here Olaus Magnus’ story of the demons infesting Northern Europe is not only cited but corroborated.
Source: Gutenberg

Portrait of Andrew Dickson White Andrew Dickson White History of the Warfare of Science with Theology in Christendom

Having grown steadily through the Middle Ages, it appeared in full strength at the Reformation period; and in the sixteenth century Olaus Magnus, Archbishop of Upsala and Primate of Sweden, in his great work on the northern nations, declares it a well-established fact that cities and harvests may be saved from lightning by the ringing of bells and the burning of consecrated incense, accompanied by prayers; and he cautions his readers that the workings of the thunderbolt are rather to be marvelled at than inquired into.
Source: Gutenberg

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