Toussaint Louverture

Definition and stakes

Portrait of Charles Wyllys Elliott Charles Wyllys Elliott St. Domingo, its revolution and its hero… (1855)

The mulattoes wished to share in the spoil. The blacks had an indistinct but obstinate aversion to being plucked at all! This took shape in the brain of Toussaint Louverture: founded, as this idea was, upon the profoundest instincts of human nature, it could not be driven out of these men, not even by whips or bayonets. Toussaint knows what ought to be done, and he alone knows how to do it.
He declares, that no State can be prosperous, but with agriculture as its material basis.
That men of all colors must be secure in their lives, and in the enjoyment of the products of their own labor.
Source: Gutenberg

| override_editor Encyclopædia Britannica, Ninth Edition…

TOUSSAINT LOUVERTURE, Pierre-Dominique (1746–1803) , one of the liberators of Hayti, claimed to be descended from an African chief, his father, a slave in Hayti, being the chief’s second son. He was born 20th May 1746 at Breda, and was at first surnamed Breda, which was changed to Louverture in token of the results of his valour in causing a gap in the ranks of the enemy. From childhood he manifested unusual abilities, and succeeded, by making the utmost use of every opportunity, in obtaining a remarkably good education.
Source: Wikisource

Portrait of Charles Wyllys Elliott Charles Wyllys Elliott St. Domingo, its revolution and its hero… (1855)

Toussaint pronounces an amnesty, and places the slaves at an apprenticeship of five years, giving them a share of the productions. The blacks obey him rather than Hedouville, and the whites are lost in wonder. Many who, in the evening, had looked upon him as a brigand, in the morning knew him as their beneficent deliverer.
The negroes were stimulated to exertion, by the prospect of wealth and manhood, and were sustained in it by the determination of Louverture: no man but the drunkard is wholly indifferent to worldly good.
Source: Gutenberg

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