Vasava

“ Vaisampayana said, "One day, knowing that Arjuna's glances were cast upon Urvasi, Vasava, calling Chitrasena to himself, addressed him in private saying, 'O king of Gandharvas, I am pleased; go thou as my messenger to that foremost of Apsaras, Urvasi, and let her wait upon that tiger among men, Phalguna. ”

“ And Vasava, the chief of the celestials soon covering the sky with masses of clouds of every kind began to shower upon the burning forest. Those masses of clouds by hundreds and thousands, commanded by Indra began to pour rain upon Khandava in showers thick as the flag-staffs of battle-cars. But the showers were all dried up in the sky itself by the heat of the fire and could not, therefore, reach the fire at all! Then the slayer of Namuchi, getting angry with Agni, collected huge masses of clouds and caused them to yield a heavy downpour. ”

“ The son I shall give thee will be the smiter of the wicked and the delight of friends and relatives. Foremost of all men, he will be an irresistible slayer of all foes." Thus addressed by Vasava (the king of the celestials) , the virtuous king of the Kuru race, well-recollecting those words, said unto Kunti, "O fortunate one, thy vow hath become successful. ”

“ Then Vrihaspati of great intelligence and Vasishtha of exceeding energy, and all the other foremost of Rishis, repairing to Him of a hundred sacrifices, viz., the boon-giving Vasava, the adored of all the worlds, addressed him, saying, 'Slay Vritra, O puissant one, without delay!'
"'"Maheswara said, 'Yonder, O Sakra, stands the great Vritra, accompanied by a great force. He is the soul of the universe, capable of going everywhere, endued with large powers of illusion, and possessed of great celebrity. ”

“ Vaisampayana continued, "Thereupon, O king, taking the blazing dart, Karna began to peel off his natural mail. And beholding Karna cutting his own body, the entire host of celestials and men and Danavas set up a leonine roar. And Karna betrayed no contortions of face while peeling his mail. And beholding that hero among men thus cutting his body with an weapon, smiling ever and anon, celestial kettle-drums began to be played upon and celestial flowers began to be showered on him. And Karna cutting off the excellent mail from his person, gave it to Vasava, still dripping. ”

“ Ye deities, ye will not succeed in living without a chief. Do ye, therefore, once more install Indra in the sovereignty of Heaven.' Unto the Grandsire, O son of Pritha, who said so unto them, the deities filled with joy, replied, saying, 'So be it!' The divine Brahman then, O best of monarchs, installed Indra in the sovereignty of heaven. Made once more the chief of the deities, Vasava began to shine in beauty and resplendence. Even this is what occurred in days of yore through the transgression of Nahusha. ”

“ By bathing there, one soon acquireth the region of Vasava, and his soul being cleansed from every sin, he attaineth to a high state of blessedness. Proceeding next to Vitasta and giving oblations of water unto the Pitris and the gods, a man, O Bharata, obtaineth the fruit of the Vajapeya sacrifice. That sin-destroying tirtha known by the name of Vitasta, is situate in the country of the Kasmiras and is the abode of the Naga Takshaka. Bathing there, a man certainly obtaineth the fruit of the Vajapeya sacrifice, and his soul cleansed from every sin, he attaineth to a high state of blessedness. ”

“ He who passes three years, confining himself every day to one meal and abstaining all the while from congress with any other woman save his own wedded wife, attains to the merit of the Agnishtoma sacrifice. Such a man is regarded as having performed a Sacrifice, with plenty of gifts in gold, that is dear to Vasava himself. By practising truthfulness of speech, making gifts, reverencing the Brahmanas, avoiding malice, becoming forgiving and self-restrained, and conquering wrath, a man attains to the highest end. ”

“ Pure in conduct, he hath an excellent disposition and possesses numerous virtues. Endued with strength of mind, he hath great energy and great might. He is the friend, counsellor, and charioteer of Sakra. It has been seen in every battle that small is the difference that exists between him and Vasava as regards prowess and strength. In all the battles between the gods and Asuras, it is this Matali that driveth, by his mind alone, that ever-victorious and best of cars belonging to Indra, which is drawn by thousand steeds. ”

“ O charioteer, here are many kinds of creatures that die during the day, being pierced by the rays of the sun, but all of whom revive in the night, the reason being that the moon, rising here every day, laying those deceased creatures with Amrita by means of rays, that constitute his arms, resuscitate them by that touch. Deprived of their prosperity by Vasava, it is here that many sinful Danavas live confined, defeated by him and afflicted by Time. ”

“ And in the same way Yaugandharáyana, by means of that very charm, gave Vasantaka a body full of outstanding veins, with a large stomach, and an ugly mouth with projecting teeth; then he sent Vasantaka on in front to the gate of the king's palace, and entered Ujjayiní with such an appearance as I have described. There he, singing and dancing, surrounded by Bráhman boys, beheld with curiosity by all, made his way to the king's palace. And there he excited by that behaviour the curiosity of the king's wives, and was at last heard of by Vásavadattá. ”

“ And the king honoured those two ministers and Vasantaka with garments, unguents, and ornaments bestowed with his own hand, and he also gave them grants of villages. Then the king of Vatsa, having celebrated the great festival of his marriage, considered all his wishes gratified, now that he was linked to Vásavadattá. Their mutual love, having blossomed after a long time of expectation, was so great, owing to the strength of their passion, that their hearts continually resembled those of the sorrowing Chakravákas, when the night, during which they are separated, comes to an end. ”

“ This maiden, named Kalingasená, is famous for beauty on the earth, and she cannot find any husband equal to her in the gift of loveliness. Only the king of Vatsa is a fitting match for her, and he longs to possess her, but through fear of Vasavadatta, does not dare to court her openly. And this princess, who is longing for a handsome husband, will hear of the king of Vatsa from the mouth of Somaprabhá, and repair to him to choose him as her husband. ”

“ Honour to that conqueror of obstacles whose favour, I ween, even the Creator1 implored, in order that he might accomplish the creation of the world without let or hindrance.
That five-arrowed god of love conquers the world, at whose command even Śiva trembles, when he is being embraced by his beloved.
Thus having obtained Vásavadattá, that king of Vatsa gradually became most exclusively devoted to the pleasure of her society. But his prime minister Yaugandharáyaṇa, and his general Rumaṇvat, upheld day and night the burden of his empire. ”

“ Who, indeed, is capable of vanquishing in battle the son of Pandu by force, him, viz., that hath for his protector the Protector of the Universe armed with conch, discus, and mace? Vasudeva is possessed of infinite power, and is the Destroyer of the Universe. He is the highest Lord of all, the God of gods, the Supreme Soul and eternal. He hath been variously described, O king, by Narada and other great Rishis. In consequence of thy folly, however, O Suyodhana, thou knowest not what should be said and what should not. The man on the point of death beholdeth all trees to be made of gold. ”

“ Young Vasa, although only twenty-two, had already gained such prominence among the patriots as to be one of those selected for this duty. Just as he and his companions reached the ships, the wind, which had hitherto blown from such a direction that King Christian was unable to leave the harbor, suddenly changed, and the king as promptly changing his plans, hoisted sail and fled from Stockholm, carrying with him, as prisoners, the hostages whom he was bound in honor to respect. But this grim and cruel old king never at any time let himself be checked by his promised word ”

“ Vasishta thought for a while and said, “In a former life, O Queen, you were a maid of a jungle tribe. Every Monday you used to fast yourself and offer the choicest fruits that you picked to the god Shiva. In return for them he has made you a queen, and he has entrusted the king’s children to you. Therefore look after them and be kind to them, and in the end he will take you to live with him in Kailas.” The rishi then blessed the third queen, and she prostrated herself before him. Then she ran off, her face all smiles, to play with the king’s children. ”

“ Vasudeva continued, 'O king, afflicted with the arrows of Salwa, when Pradyumna became senseless the Vrishnis who had come to the fight were all disheartened and filled with grief! And the combatants of the Vrishni and Andhaka races burst into exclamations of Oh! and Alas! while great joy was felt by the enemy and beholding him thus deprived of sense, his trained charioteer, the son of Daruka, soon carried him off the field by the help of his steeds. ”

“ He takes the boy, but his weight proves too great. Now appear in the guise of herdsmen the weapons of Kṛṣṇa and his steed, who present themselves each with a verse, ‘I am the bird, Garuḍa,’ &c., ‘I am the discus’, ‘I the bow’, ‘I the club’, ‘I the conch’, and ‘I the sword’. At the request of the discus the infant consents to become light, and Nanda bears him away. Vasudeva finds the dead child awakened [99] to life in his arms, and the weight of it is oppressive, but the Yamunā once more gives dry passage, and he returns to Mathurā and Devakī. Act II opens with an entr’acte in Kaṅsa’s palace. ”

“ Why then dost thou not adhere to thy promise? If I sink in distress, or become unable to baffle, or resist a foe or weapon, then mayst thou act so, but not when I am standing thus. Thou knowest that with my bow and arrows I am competent to vanquish these worlds with the gods, the Asuras, and men.” Hearing these words of Arjuna, Vasudeva replied unto him, saying, “Listen, O Partha, to this secret and ancient history as it is, O sinless one! I have four forms, eternally engaged as I am in protecting the worlds. Dividing my own Self, I ordain the good of the worlds. ”

“ With a joyous heart he turned about and hurried back to Mora. The whole province was now awake. Rättvik had already had a conflict with a body of Danish horsemen; and when the [Pg 89] outcast hero appeared once more at Mora, he found a vast throng of peasants flocking from every side to join his ranks. By common consent he was chosen to be their leader and a body of sixteen stout highlanders selected to be his guard. This was in the early days of 1521. The perseverance of the stanch young outlaw was rewarded, and the supremacy of Gustavus Vasa had begun. ”

“ King Vasu was thus blessed by the gratified Maghavat, the high-souled chief of the gods. Indeed, those men who cause this festivity of Sakra to be observed with gifts of land, of gems and precious stones, become the respected of the world. And king Vasu, the lord of Chedis bestowing boons and performing great sacrifices and observing the festivity of Sakra, was much respected by Indra. And from Chedi he ruled the whole world virtuously. And for the gratification of Indra, Vasu, the lord of the Chedis, observed the festivity of Indra. ”

“ O Satyaki, you also go away, surrounded by the Vrishnis and the Andhakas. Of virtuous soul, Vasudeva will himself seek the means of his own safety. He is competent to offer advice to the whole world. What need is there of telling him what he should do? We should not any longer fight. I say so unto all the troops. As regards myself, I will, with all my brothers ascend a funeral pile. Having crossed the Bhishma and the Drona oceans in this battle, that are incapable of being crossed by the timid, shall I sink with all my followers in the vestige, represented by Drona’s son, of a cow’s hoof? ”

“ There is nothing among mobile and immobile things in the universe that is immutable, except Vasudeva, the eternal Purusha. Endued with great puissance, Vasudeva is the Soul of all creatures. Earth, Wind, Space, Water, and Light forming the fifth, the primal elements of great puissance. Mingling together they form what is called the body. Possessed of subtile prowess and invisible to all eyes, O Brahmana, the puissant Vasudeva then enters that combination of the five primal elements, called body. Such entrance is called his birth, and taking birth. He causes the body to move about and act. ”

“ The goat-skin of white wine which had killed Vasile was still in the chamber. This wine, mixed with water, brought back life to the King. He obeyed me like a child. I believe that the first time I held out the cup to him, his poor, old suffering Highness seized my hand to kiss it.
Toward ten o'clock he became much better, but his pipe-bearer was dead. The poor devil could neither rid himself of the poison, nor revive. They threw him into the ravine, at the top of the cascade. All our defenders were in good condition, without a wound, but famished as wolves in December. ”

“ This was on the 27th of May, four days before the landing of Gustavus Vasa on the Swedish coast. [44]
The arrival of Gustavus Vasa marks an epoch in the history of Sweden. It is the starting-point of one of the most brilliant and successful revolutions that the world has ever known. Other political upheavals have worked quite as great results, and in less time. But rarely if ever has a radical change in a nation's development been so unmistakably the work of a single hand,—and that, too, the hand of a mere youth of four-and-twenty. ”