Free thinker

“ Sometimes it is also said that the cause of such and such free principles may be traced to mental perversity and extravagance ; but only malice speaks thus, nor does it believe what it says, but wishes thereby to do an injury, for the free-thinker usually bears the proof of his greater goodness and keenness of intellect written in his face so plainly that the fettered spirits understand it well enough. But the two other derivations of free-thought are honestly intended ; as a matter of fact, many free-thinkers are created in one or other of these ways. ”

“ It is only through my own free thought within that thought can however be recognized and ratified by me. This likewise signifies that such free thought is the universal business of the world and of individuals; it is indeed the duty of every man, since everything is based upon it; thus what claims to rank as established in the world man must scrutinize in his own thoughts. Philosophy is thus become a matter of universal interest, and one respecting which each can judge for himself; for everyone is a thinker from the beginning. ”

“ Prudence of the Free Spirits.—Free-thinkers, those who live by knowledge alone, will soon attain the supreme aim of their life and their ultimate position towards society and State, and will gladly content themselves, for instance, with a small post or an income that is just sufficient to enable them to live; for they will arrange to live in such a manner that a great change of outward prosperity, even an overthrow of the political order, would not cause an overthrow of their life. ”

“ Unfortunately, freedom of thought exists. What one of us would not put manacles and fetters upon his thoughts, if he only could? What persecution have any of us suffered to compare with the involuntary recurrence of these demons that enter our brain—that bring back past events that we would wipe out with our tears, or even with our blood—and make us slaves of a power unseen but uncontrollable and uncontrolled? Is it not unworthy of so eloquent and intelligent a man to preach before you here to-night that thought must always be free? ”

“ So you stop thought. Stop thought in the brain in which it is born, and theory dies; and the great ocean of knowledge to which all should be permitted to contribute, and from which all should be allowed to draw, becomes a vast desert of ignorance.
I have always said, and I say again, that the more liberty there is given away, the more you have. I endeavor to be consistent in my life and action. I am a believer in intellectual liberty, and wherever the torch of knowledge burns the whole horizon is filled with a glorious halo. I am a free man. ”

“ Our claim to free will is a righteous claim; will can only be free, whether its object be right or [137] wrong; it is a matter of choice and there is no choice but free choice. But we are apt to translate free will into free thought. We allow ourselves to sanction intellectual anarchism and forget that it rests with the will to order the thoughts of the mind fully as much as the feelings of the heart or the lusts of the flesh. Our thoughts are not our own and we are not free to think as we choose. ”

“ If I have no right to think, why have I a brain? If I have no such right, have three or four men, or any number, who may get together, and sign a creed, and build a house, and put a steeple upon it, and a bell in it—have they the right to think? The good men, the good women are tired of the whip and lash in the realm of thought. They remember the chain and fagot with a shudder. They are free, and they give liberty to others. Whoever claims any right that he is unwilling to accord to his fellow-men is dishonest and infamous. ”

“ The art of seeing, the art of knowing what you see; the art of comparing, of perceiving true likenesses and true differences, and so of classifying and arranging what you see: the art of connecting facts together in your own mind in chains of cause and effect, and that accurately, patiently, calmly, without prejudice, vanity, or temper—this is what is wanted for true freedom of mind. But accuracy, patience, freedom from prejudice, carelessness for all except the truth, whatever the truth may be—are not these the virtues of a truly free spirit? ”

“ The advocates of all such attacks on personal liberty—be they priests or social dreamers—are not less opposed to free thought than to free action. The defense of their opinions, not the discovery of truth, is to them the purpose of research. The logical ultimatum of the one is the stake, of the other the dynamite bomb. Both would restrict the untrammeled and unbiased pursuit of knowledge.
Knowledge, however, is the twin brother of liberty and the provider for the treasury of happiness. Much more than a fine phrase is the poet’s line, that “He is a freeman, whom the truth makes free.” ”

“ But can it be maintained that the same truth holds good of our consciousness of freedom? Is it possible to hold that determinist arguments are of so convincing a character as to enable us to perceive at the moment of action the untrustworthy nature of our consciousness that we are free to choose between alternatives and to grasp beneath the appearance the underlying necessity which rules our wills? Our actual consciousness of freedom is not seriously disputed. ”

“ That much at least of possible 'truth' the terms will then have in them.
Let me take up another well-worn controversy, THE FREE-WILL PROBLEM. Most persons who believe in what is called their free-will do so after the rationalistic fashion. It is a principle, a positive faculty or virtue added to man, by which his dignity is enigmatically augmented. He ought to believe it for this reason. Determinists, who deny it, who say that individual men originate nothing, but merely transmit to the future the whole push of the past cosmos of which they are so small an expression, diminish man. ”

“ Freethought demands education for all. It claims a mental inheritance for every child born into the world. Superstition demands ignorance, stupidity, and degradation. Wherever the schoolmaster is busy, Freethought prospers; where he is not found, superstition reigns supreme and levels the people in the dust.
Free speech and Freethought go together. If one is hampered the other languishes. What is the use of thinking if I may not express my thought? We claim equal liberty for all. The priest shall say what he believes and so shall the sceptic. ”

“ Here “man must fully understand his own innermost being; the soul must recognize its own needs and the indicated way to their satisfaction. This it can do only when it is entirely free.” “The fear that thereby the door to serious error is thrown open should not in the least deter it, for the most serious error of all is the opinion that man should not enjoy perfect freedom in the determination of his state” (Neue Freie Presse, 7 Juni, 1908) .
The same demands are made by free-thinkers, who are always and everywhere in favor of free science. ”

“ I deny the right of any one—individually or collectively—to set up an inquisition of thought. Thought is, or should be, free. My social views and political opinions are my personal concern. I owe no one responsibility for them. ”

“ What we mean by the "freedom" of the will is not ability to do anything without thinking, but ability to think all the alternatives together and to act on this larger thought. Free action is the fullest expression of thought and of the Self which thinks it. ”

“ I thus disclaim openly on the threshold all pretension to prove to you that the freedom of the will is true. The most I hope is to induce some of you to follow my own example in assuming it true, and acting as if it were true. If it be true, it seems to me that this is involved in the strict logic of the case. Its truth ought not to be forced willy-nilly down our indifferent throats. It ought to be freely espoused by men who can equally well turn their backs upon it. In other words, our first act of freedom, if we are free, ought in all inward propriety to be to affirm that we are free. ”

“ Thus thought is "free" when it is free from certain kinds of outward control which are often present. Some of these kinds of control which must be absent if thought is to be "free" are obvious, but others are more subtle and elusive. ”

“ Now our judgment of others must of necessity be derived from our own consciousness, and if we regard and treat them as freely willing beings, it can only be because we know that our own wills are free. ”

“ If this productive activity is clearly seen in any phenomena, it is certainly in the acts of freewill. What becomes of freedom, if the soul does not produce its volitions? Freedom means nothing, if they are only phenomena produced by another being, in which the soul has no other part than that it is the subject in which they are produced. It is a contradiction to say that the soul is free, and at the same time deny that it is the principle of its determinations. ”

“ By thus making a barrier between subject and object, such personal and private things become a prison to the intellect. The free intellect will see as God might see, without a here and now, without hopes and fears, without the trammels of customary beliefs and traditional prejudices, calmly, dispassionately, in the sole and exclusive desire of knowledge—knowledge as impersonal, as purely contemplative, as it is possible for man to attain. ”

“ But only external freedom, the only freedom they often know. They are unaware that they forfeit thereby the real, the inner freedom. “Thou aimest at free heights,” admonishes even the most impetuous herald of freedom, [pg 270] “thy soul is athirst for stars. But also thy wicked impulses are athirst for freedom. Thy wild hounds want to be free, they bark joyfully in their kennel when thy spirit essays to throw open all dungeons.”11 They think to be free and speak of the self-assurance of individual reason, and they cannot see that the mind is in the fetters of bondage. ”

“ The significance of the traditional discussion of free will is that it reflects precisely a separation of moral activity from nature and the public life of men.
One has to turn from moral theories to the general human struggle for political, economic and religious liberty, for freedom of thought, speech, assemblage and creed, to find significant reality in the conception of freedom of will. Then one finds himself out of the stiflingly close atmosphere of an inner consciousness and in the open-air world. ”

“ It would almost seem, indeed, as if a kind of fatality clung to some men in the way in which they neglect this supreme faculty of their being. You possess the power to use your brain as you choose; but not the right, morally, for society demands of you a high standard of thinking, since it is the only rational basis for a free government. ”

“ Until every soul is freely permitted to investigate every book, and creed, and dogma for itself, the world cannot be free. ”

“ As to the first of these, the freedom of thought, mind by being relieved from all danger of any arbitrary interference from the physical world, has at once the conscious right of independent procedure and the positive assurance of its thinking, thus free and independent, being quite practical or applicable; for plainly the freedom is in, not from, the material world. ”

“ Let the people show they are worthy to be free by practising the virtues of freemen—by a reliance on the power of reason, on the march of intelligence, on the force of public opinion, on the justice of their cause, and the certain triumph of truth and right, naked and unarmed, except in the panoply of virtue and the majestic spirit of humanity. ”

“ Such a doctrine is repugnant to our natural sense, and contradicts our own consciousness and inward experience. We feel that we are free, and all human action proceeds on the principle of supposing man to be free. We teach and we punish. ”

“ How far, and in what sense, can action which is determined by motives be said to be free? For a long time the advocates of free-will, in their eagerness to preserve moral responsibility, went so far as to deny all motives as influencing moral action. ”

“ When we have arrived at a truly cordial toleration of opinions, allowing to all free play to stand or fall, just as hypotheses in science are suffered to stand or fall, then is men's thought for the first time really untrammelled. Whatever, therefore, tended toward toleration of diverse forms of creed or worship was a step in the path that led to free thinking ”

“ But if the universe, including ourselves, is simply the resultant outcome of the interaction of unconscious mechanical forces, freewill is an absolute illusion, and Determinism the only true theory; and again, if Determinism is true, we cannot choose, we cannot strive—in a word, we cannot help being what we are. Hence, if morality in any intelligible sense is to exist at all, we must be free ”

“ Small inconventionalities are needed.—Acting sometimes against our better insight in matters of custom, yielding in practice whilst reserving our intellectual freedom, doing like everybody else, and thereby showing consideration and kindness to all, as a compensation, so to speak, for what may be unconventional in our opinions, —all this is looked upon by many tolerably free-minded people not only as safe, but even as honourable," humane, tolerant, unpecantic," and whatever else may be the beautiful words by which the intellectual conscience is lulled to sleep. ”

“ Such being the reasons which make it imperative that human beings should be free to form opinions, and to express their opinions without reserve; and such the baneful consequences to the intellectual, and through that to the moral nature of man, unless this liberty is either conceded, or asserted in spite of prohibition; let us next examine whether the same reasons do not require that men should be free to act upon their opinions—to carry these out in their lives, without hindrance, either physical or moral, from their fellow-men, so long as it is at their own risk and peril. ”