Fruit (Christian theology)

“ Little union will have little fruit; but I would have you notice that the only two alternatives which come into Christ's view here are, on the one hand, 'no fruit,' and on the other hand, 'much fruit.' And I would ask why it is that the average Christian man of this generation bears only a berry or two here and there, like such as are left upon the vines after the vintage, when the promise is that if he will abide in Christ, he will bear much fruit? ”

“ Now fruit, among material things, is the product of a plant when it comes to perfection, and has a certain sweetness. This fruit has a twofold relation: to the tree that produces it, and to the man who gathers the fruit from the tree. Accordingly, in spiritual matters, we may take the word "fruit" in two ways: first, so that the fruit of man, who is likened to the tree, is that which he produces; secondly, so that man's fruit is what he gathers. ”

“ Now those things are most manifest to us which appeal most to the senses: wherefore it seems that the word "fruition" is derived from sensible fruits. But sensible fruit is that which we expect the tree to produce in the last place, and in which a certain sweetness is to be perceived. ”

“ The result of that reception into the depths of the spirit is that he 'verily beareth fruit.' The man who receives the word is identified with the plant that springs from the seed which he receives. The life of a Christian is the result of the growth in him of a supernatural seed. He bears fruit, yet the fruit comes not from him, but from the seed sown. 'I live; yet not I, but Christ liveth in me.' Fruitfulness is the aim of the sower, and the test of the reception of the seed. If there is not fruit, manifestly there has been no real understanding of the word. ”

“ It is the part of the vine to sustain the branches, and the part of the branches to bear fruit. The fruit is the production of the vine-life in the branches. The word of God teaches us that Christ is pure and holy, and in Rom. ”

“ Fruit in general represents good works, or the fruits of the Spirit, faith, hope and peace, and is accounted good; the vine is the emblem of Christ Himself, but the fruit, usually taken to be the apple,33 which grew on the Tree of Knowledge of Good and Evil, is an accursed thing. ”

“ And that we would bring the firstfruits of our meats, and of our libations, and the fruit of every tree, of the vintage also and of oil to the priests, to the storehouse of our God, and the tithes of our ground to the Levites. ”

“ Works are, in scripture, called fruits. "By their fruits ye shall know them"—that is by their works. "A good tree cannot bring forth evil fruit." To carry out this figure, we would remark that, fruit can have no existence till the tree is first produced. ”

“ The fruit-trees do not as yet bud, the vine, and the fig-tree, and the olive-tree, have not as yet brought forth, so that nothing appears to promise a good harvest or vintage next year. Nature does not promise it; but now that you begin to apply in good earnest to your duty, the God of nature promises it ”

“ But mark my word, friends, the fruit is deadly; and when once it will have ripened, the great God of heaven will shake it from the trees, and the generation that planted the trees will have to eat the bitter fruit. ”

“ And bringeth forth fruit - Wherever the pure Gospel of Christ is preached, it is the seed of the kingdom, and must be fruitful in all those who receive it by faith, in simplicity of heart.
After καρποφορουμενον, bringeth forth fruit, ABCD*EFG, many others, both the Syriac, Erpen's Arabic, the Coptic, Sahidic, Ethiopic, Armenian, Slavonic, Vulgate, and Itala, together with many of the fathers, add και αυξανομενον, and increaseth. It had not only brought forth fruit, but was multiplying its own kind; every fruit containing seed, and every seed producing thirty, sixty, or a hundredfold. ”

“ And in another place, speaking of the fruitfulness of all things:—
“And then shall God give great joy to men; for the earth, and the trees, and the numberless flocks of the earth shall give to men the true fruit of the vine, and sweet honey, and white milk, and corn, which is the best of all things to mortals.” ”

“ How many of us be resting on our dregs? How many of us be choked up, and bringing no fruit to perfection? Fruit, may-be: the plant is not dead; but poor, little, stunted fruits, half blasted before they be grown. Note, I pray you, in that our Lord's parable which methinks ye know, touching the sower and his seed, He saith the fruit is choked, not only by deceitfulness of riches, but by cares of this life as well. ”

“ Secondly, Fruitful hearers, which is an evidence of their good understanding: which also beareth fruit. Fruit is to every seed its own body, a substantial product in the heart and life, agreeable to the seed of the word received. We then bear fruit, when we practise according to the word; when the temper of our minds and the tenour of our lives are conformable to the gospel we have received, and we do as we are taught. ”

“ Of the fatal apples some she carried in her hands and some lay on her breast, the fruit of the tree of death whereof the Lord of lords, the Prince of glory, had forbidden her to eat, saying His servants need not suffer death. The Holy Lord bestowed a heavenly heritage and ample bliss on every race, if they would but forgo that fruit alone, that bitter fruit, which the mortal tree brought forth upon its boughs. ”

“ In this sense fruit is taken (Rom. 6:22) : "You have your fruit unto sanctification, and the end life everlasting." Yet neither in this sense do we speak of fruit now, but we are treating of fruit as being the product of seed: for it is in this sense that our Lord speaks of fruit (Mat. 13:23) , where He divides fruit into thirtyfold, sixtyfold, and hundredfold. Now fruit is the product of seed in so far as the seed power is capable of transforming the humors of the soil into its own nature ”

“ The wonderful miracle of the loaves ought to remind us how every year God gives increase to the seed which we sow. For example, ten grains of wheat sown in the ground produce three or four hundred grains: one small potato produces from ten to twenty potatoes, and so forth with everything. Now, who has given to the seed its power of germinating in the ground, of growing up, and of bearing fruit? Who sends the sunshine, dew and rain, without which no seed can thrive? It is God. The annual increase of food is the work of God’s Omnipotence. ”

“ Surely no one expects, when he plants some kind of seed, to have some other kind of crop come from it. "Do men," says our Divine Lord, "gather grapes of thorns, or figs of thistles?" No, we are all well aware that if we want to grow any kind of grain or fruit we must sow the seed or plant the tree which produces it.
And yet, strange to say, though we all do acknowledge this law of nature in everything outside of ourselves, we fail to apply it to ourselves, and especially to our souls. In matters simply pertaining to the body we do indeed know that the cause will produce its effect. ”

“ If a man were possessed of a field exceedingly productive, either of good fruits or of noisome and poisonous herbs, according to the cultivation bestowed on it, what pains would he use to clear it of every weed, and to have it sown with good grain! and yet, when the harvest is come, he may take his choice whether he will eat of the product or not. Such a field is the tongue of man, with this difference, that a man is obliged to eat the fruit of it, although it should be worse than hemlock. ”

“ Hear what Christ said of this, “Every branch that beareth fruit, He cleanseth it, that it may bear more fruit.” More fruit is what the Father seeks; more fruit is what the Father will Himself provide. ”

“ Therefore that which is last simply, and in which one delights as in the last end, is properly called fruit; and this it is that one is properly said to enjoy. But that which is delightful not in itself, but is desired, only as referred to something else, e.g. a bitter potion for the sake of health, can nowise be called fruit. ”

“ Magic fruit, for one could eat and eat, and still the fruit was there as perfect as ever to be handed down through generations, until at last it comes to you, as beautiful as in those days of long ago. ”

“ The fruit guards the seed until it is mature, then the fruit goes to decay that the seed may be released; the seed gives up its life that a new tree may come. What a glorious parable is this: life for life, the old dying for the new; every tree in the orchard, every grain-stalk in the corn-field, every dusty weed by the roadside living for others and ready to die for others. The doctrine of unselfish love and of sacrifice comes to us fragrant with the odor of ten thousand blossoms and rich with the yellow fruitage of ten thousand harvests. ”

“ The fruit that God expecteth is such as is meet for himself; fruit that may glorify God. God's trees are trees of righteousness, the planting of the Lord, that he may be glorified; fruit that tasteth of heaven, abundance of such fruit. For 'herein,' saith Christ, 'is my Father glorified, that ye bear much fruit' (John 15:8) . Fruits of all kinds, new and old; the fruits of the Spirit are in all goodness, and righteousness, and truth. Fruits before the world, fruits before the saints, fruits before God, fruits before angels. ”

“ He that plants a piece of land, the trees of which produce fruits before the fourth year, is not to bring thence any first-fruits to God, nor is he to make use of that fruit himself, for it is not produced in its proper season; for when nature has a force put upon her at an unseasonable time, the fruit is not proper for God, nor for the master's use ”

“ And as the apple grows not from that gross substance the wood, which is seen by the eye, but from the seminal virtue which the tree contains, and which is made active from above; so the new man, and the fruit he bears, spring not up from anything that is gross and visible to the eye, but from a supernatural and invisible seed. ”

“ And though the corn-life struggles up into the ear, bearing a sort of fruit, it is a grain that is dwarfed and shrivelled, a mere husk and shell, which no leaven can transmute into bread. It brings forth fruit, as the exposition of the parable indicates, but it has not strength to complete its task; it does not ripen it, bringing the fruit "to perfection."
Such, says Jesus, is another and a large class of hearers. They are naturally capable of doing great things. ”

“ Disregarding what we call fruits and looking at it from the plant’s point of view, a fruit is anything in which, or upon which, a seed is developed or ripened quite without regard as to whether it is edible by man or not. ”

“ If a man ask of God a good harvest the prayer is answered if there be given the conditions under which a good harvest can be produced; it will not be produced without the appropriate human labour. And when we ask of God the Fruits of the Spirit the prayer is granted if the conditions are given under which this Fruit may be brought forth. ”

“ Fruit-bearing without Christ is not an improbability, but an impossibility. As well expect the natural fruit to flourish without air and heat, without soil and sunshine. How thoroughly also Paul grasped this truth is apparent from a hundred pregnant passages in which he echoes his Master's teaching. ”

“ For the material fruit has sweetness whereby it refreshes so far as it is used by man: again it is the last thing to which the operation of nature attains: moreover it is that to which husbandry looks forward as the result of sowing or any other process. ”

“ It refers, naturally, to the various grains, such as wheat, barley, or rye, whose seed is a nutritious food for man. But spiritually it is a higher spiritual endeavor which produces something true and good. The fruit tree yielding fruit represents a still higher endeavor which bears the fruits of a yet more spiritual life. The idea is still enforced in the parable that even first endeavors at spiritual things have their degrees of effort, weak, stronger, stronger yet, good, better, better still, as life goes on. ”

“ 29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. 30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. ”

“ So surely as the berry indicates the soundness of the root, the flower of the bulb, so does man's last will tell of the goodness or foulness of the heart which conceived it. The cankered root sends up only a sickly germ, which brings forth no fruit in due season; whilst the wine that maketh glad the heart of man, the oil which maketh him a cheerful countenance, and the bread that strengthens his heart, have burst from roots which mildew has never marred, nor worm fretted. ”

“ We have seen how necessary the root is to the branches. Only from it can our fruit be found. But let us humbly, yet gladly, believe that we are also necessary to Christ. He cannot do without us. The Son wants sons; angels will not suffice. Through redeemed men alone can He achieve His eternal purpose. I hear the Root pleading for more and yet more branch-life, that it may cover the world with goodly shadow and fruit.
II. FRUIT OR NO FRUIT.—From all that has been said, it is clear that the one purpose in the vine is fruit-bearing. See, here, how the Divine Teacher accentuates it. ”