High priestess

Definition and stakes

Edward W. Tullidge,  The Women of Mormondom

“ Once again woman had become an oracle of a new dispensation and a new civilization. She can only properly be this when a temple economy comes round in the unfolding of the ages. She can only be a legitimate oracle in the temple.
When she dares to play the oracle, without her divine mission and anointing, she is accounted in society as a witch, a fortune-teller, a medium, who divines for hire and sells the gift of the invisibles for money.
But in the temple woman is a sacred and sublime oracle. She is a prophetess and a high priestess.
”
Source: Gutenberg

Belle M. Wagner,  Within the Temple of Isis

“ I saw the High Priest, the lovely Mother Priestess, the Vestals, the choir and musicians, all earnestly engaged in some holy ceremony. The music, the heavenly spiritual influence of the atmosphere, the exquisite fragrance of incense and perfumes, with the purity reflected by the Vestal attendants, so enraptured and enthralled me that the thought that I would ever have to leave its sacred boundaries caused me to lose consciousness and, when I awoke, you were bending over me. ”
Source: Gutenberg

Dave Green,  What Men Want? Initial Thoughts on the Male Goddess Movement (2012)

“ Anyone with a knowledge of mainstream Wiccan ritual will recognize that elements of this visualization are taking from the ritual of Drawing Down the Moon whereby the high priestess of a coven ‘draws down’ the Goddess into her body in an act of empowering possession. It often acts as a female counterpoint to the process of Drawing Down the Sun wherein the Horned God possesses the high priest. These acts conform to essentialized mythopoetic gender stereotypes of Pagan ritual practice. ”
Source: Wikisource

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