Seven deadly sins

“ Pride is one of the seven deadly sins; but it cannot be the pride of a mother in her children, for that is a compound of two cardinal virtues—faith and hope. ”

“ DEADLY SIN. We pray in the Litany to be delivered from “all deadly sin.” In the strict sense of the word every sin is deadly, and would cause eternal death if it were not for the intervention of our blessed Saviour. Even what are called infirmities and frailties, are in this sense deadly. But persons under grace have for these offences “an Advocate with the Father, Jesus Christ the righteous, and he is the propitiation for our sins.” ”

“ The old distinction between deadly sins and venial sins has in it only an element of truth. Those named deadly sins were Pride, Covetousness, Lust, Envy, Gluttony, Anger, Sloth. Of these Pride, Lust, and Envy are mentioned here, being notable amongst sins which war against the Soul. Two phrases here include all sins: "all deadly sin," and, "the deceits of the world, the flesh, and the devil." It is not easy to decide whether such a sin as Idleness falls under the head of Covetousness, or Sloth, or Pride ”

“ It was as if sin, growing by a secret, stealthy sickness, had flared into an evil, open, raging pestilence, stalking hand in hand with the body’s disease, the one to kill their souls, even as the other defiled their flesh—so incredible were their deeds, so monstrous their cruelty. ”

“ Murder is the deliberate destruction of human life, from the motive of malice and revenge, or of cupidity. It is therefore a deadly sin, because the mind of such a person is in a state of the completest opposition to the great law of love, which proceeds from Him who is Love itself,—and which is the bond of heaven, and the very essence of goodness. Now a state of opposition to the nature and laws of the Divine Creator is what we call sin; and the greater and more complete the opposition, the deeper is the sin. ”

“ We know something of the deadly nature of sin, and that with the first touch of its fang death enters our frame. We have found [128] our lives poisoned by it. Nothing can well be a fitter picture of the havoc sin makes than this plague of serpents—the slender weapon sin uses, the slight external mark it leaves, but, within, the fevered blood, the fast dimming sight, the throbbing heart, the convulsed frame, the rigid muscles no longer answering to our will. Do we not find ourselves exposed to sin wherever we go? ”

“ Why, what do we mean when we speak of mortal sin? The very word mortal means deadly. Don't you see, the very definition of mortal sin, is a sin that grievously offends God and brings with it the death of the soul? It is deliberately rejecting God with your eyes wide open. Once is enough. Spit in a man's face once, you need not do it a second time. ”

“ That being true, the sin against the Holy Ghost must be the most appalling act that can enter into human experience. Perhaps the most heinous crime known to human law is the crime of murder, wherein innocent blood is shed. But that sin which effectually kills spirit-life, which has for its victim not a human being but a divine being—that overtops in atrocity any possible physical murder. In this concluding chapter of our treatise let us contemplate this awful sin—this master crime. ”

“ Therefore deadly sin is a breach of nature, a death of the soul, a disquiet of the heart, a weakening of power, a blindness of the sense, a sorrow of the spirit, a death of grace, a death of virtue, a death of good works, an aberration of the spirit, a fellowship with the devil, an expulsion of Christianity, a dungeon of hell, a banquet of hell, an eternity of hell. ”

“ Origen held that the scheme of redemption embraced also Satan and his satellites, who would be ultimately converted and restored to their primitive estate. Several patristic theologians endorsed this notion, but the Church rejected it as heretical. The devils are, therefore, from the standpoint of Catholic orthodoxy, irrevocably damned and the blood of Christ has made no atonement for them. But, although their fate is sealed their torments have not yet begun. If a man dies in his sins, his soul, as soon as it departs from his body, receives its sentence and goes straight to hell. ”

“ It is a sin for which there is no forgiveness in this world, nor in the world to come. It depends altogether how much light a murderer has before he commits the deed, as to his chance of forgiveness; but you have to suffer the penalty that is attached, which is death.
I am now preaching the first principles of the Gospel, and some of the most prominent sins of this generation I have named over before this congregation. Look abroad among the nations of the earth, and see the spirit of murder and bloodshed that exists in the hearts of millions towards their fellow-men. ”

“ And, during the administration of the extreme unction, the devil is employed in reminding the sick man of all the sins he committed by the senses by the eyes, the ears, the tongue, the hands; and says to him: After so many sins can you expect to be saved? Oh! what terror is then caused by every one of those mortal sins, which are now called human frailties, and which, worldlings say, God will not punish! Now they are disregarded; but then every mortal sin shall be a sword that will pierce the soul with terror. But let us come to what happens at death. ”

“ The everlasting punishment in hell which every mortal sin deserves; and 3. The most bitter Passion and Death which the Only Son of God suffered for our sins.
14. What are the consequences of mortal sin?
Mortal sin, 1. Separates us from God, and deprives us of His love and friendship; 2. It disfigures in us the image of God, and disturbs the peace of our conscience; 3. It robs us of all merits, and of our heirship to Heaven; and 4. It draws upon us the judgments of God, and, lastly, eternal damnation.
'They that commit sin and iniquity are enemies of their own soul' (Tob. xii. 10) . ”

“ But waving these ideas, and viewing these knives as the instruments of the death of our dear Lord, may they not be typical of our sins—and may we not enumerate twenty-nine of the most awful sins mentioned in the scriptures, and which include all the rest that are mentioned. The Spirit has borrowed many metaphors to point out the nature of sin to us—hence in scripture it is called, 1, a Plague ”

“ The guilt of sin is like the pain of the biting of a fiery serpent; the power of corruption is like the venom diffused thereby. The devil is the old serpent, subtle at first (Gen. iii. 1) , but ever since fiery, and his temptations fiery darts, his assaults terrifying, his victories destroying. Ask awakened consciences, ask damned sinners, and they will tell you, how charming soever the allurements of sin are, at the last it bites like a serpent, Prov. xxiii. 30-32. God's wrath against us for sin is as those fiery serpents which God sent among the people, to punish them for their murmurings. ”

“ And as killing is the opposite of making alive and murder of glorification, it follows that by as much as these two sins are more serious by so much are they opposed to the good things which are more excellent. And, as God of himself is the cause of these good things, it follows that by as much as the killers and murderers of the sheep are worse than others, by so much are the killing and murdering of the sheep the worse sins. And it is clear that those who kill souls are the worst servants of antichrist and Satan. ”

“ As there are certain conditions that remove the gravity of guilt attaching to mortal sin, so, on the other hand, are there certain conditions that aggravate the culpability of an act against God’s will, conditions that may cause a sin, not in itself heinous, to become deadly in its consequences to the soul. ”

“ III. Nevertheless, they may, through the temptations of Satan and of the world, the prevalency of corruption remaining in them, and the neglect of the means of their preservation, fall into grievous sins; and, for a time, continue therein: whereby they incur God’s, displeasure, and grieve His Holy Spirit, come to be deprived of some measure of their graces and comforts, have their hearts hardened, and their consciences wounded; hurt and scandalize others, and bring temporal judgments upon themselves. ”

“ Mortal sin deserves an inconceivable and eternal punishment; for is of faith, that whoever, at his death, is found guilty of but one Mortal sin, shall be banished from the presence of God, excluded from the society of the Saints, and precipitated into hell, there to dwell for ever with the devils and reprobates in the most dreadful torments. ”

“ Thus ends life. At the hour of death you will find yourself surrounded by evil spirits, who will bring up before you all the sins you have committed from your childhood. Now, the devil conceals and excuses your sins, that he may lead you into sin. He says to you: This vanity, this pleasure, this dangerous company, this inclination is no great sin; you have no bad intention in this acquaintance; but at the hour of death he will show you all the enormity of your sins. [ Examine yourself thoroughly as to your besetting sin.] ”

“ But, my brethren I have not as yet described the full effects of mortal sin. It immediately makes us liable to the eternal punishment of hell. That is what hell is made for. It is the prison for mortal sin. Apostates from the faith, drunkards, murderers, adulterers, the impure, the dishonest, the profane, the impious, calumniators, and all sinners "shall have their portion in the pool burning with fire and brimstone, which is the second death." The sentence of damnation is in the next life, but damnation itself begins in this. ”

“ All sins are murder, even as all life is war. I behold your race, like starving mariners on a raft, plucking crusts out of the hands of famine and feeding on each other's lives. I follow sins beyond the moment of their acting; I find in all that the last consequence is death; and to my eyes, the pretty maid who thwarts her mother with such taking graces on a question of a ball, drips no less visibly with human gore than such a murderer as yourself. ”

“ Therefore one may, without sin, kill an innocent person.
Objection 2: Further, among those sins that are committed against one's neighbor, the more grievous seem to be those whereby a more grievous injury is inflicted on the person sinned against. Now to be killed is a greater injury to a sinful than to an innocent person, because the latter, by death, passes forthwith from the unhappiness of this life to the glory of heaven. Since then it is lawful in certain cases to kill a sinful man, much more is it lawful to slay an innocent or a righteous person. ”

“ Sin is the work of the devil; "the soul that sins shall die." If you will read the whole chapter and seriously consider it, and pray to God through Jesus Christ to open your understanding, that you may understand the scriptures, you would not misappply and pervert them as I fear you do. In your speaking at the house of mourning, you began and spake very eloquently at first upon death; then you brought forward the same ideas, with respect to death, as you did before at the grave. I do not remember that you, at either place, spake one word of the necessity or nature of repentance. ”

“ The divine atonement more especially possessed this character. This system teaches that the son of God and Savior of the world was sent down and incarnated, in order to die for the people, and thus suffer by proxy the punishment meted out by divine wrath for the sins of the whole world. The blood of a God must atone for the sins of the whole human family, as rams, goats, bullocks and other animals had atoned for the sins of families and nations under older systems. ”

“ THE WORKS OF THE DEVIL. (1 John 3:8)
It is clear to my mind that sin is the thing referred to by the apostle in the word devil. The sting of the Serpent is its power of destruction. The "sting of death" is the power of death; and that, the apostle says, in one place, "is sin"; and in another, "is the devil". There are not two powers of death; but one only. Hence, the devil and sin, though different words, represent the same thing. "Sin had the power of death", and would have retained it, if the man, who was obedient unto death, had not gained the victory over it. ”

“ Sin, sin is what is able to destroy both soul and body in hell. Sin, disobedience to God, transgression of God's law, has placed the seal of death upon every living human body in the world; and sin has stamped the seal of death upon every unsaved soul in hell. ”

“ Hellfire, moreover, and the torments with which holy scripture threatens sinners he explains not as external punishments but as the pangs of guilty consciences when by God’s power the memory of our transgressions is set before our eyes. “The whole crop of our sins grows up afresh from seeds which remain in the soul, and all our dishonourable and undutiful acts are again pictured before our gaze. ”

“ It is not, however, because we ourselves have sinned that death comes upon us; but it is because of the original sin; for all will admit that infants that are incapable of sinning against God, who are unacquainted with His revealed will, who discern not between good and evil, fall victims to the destroyer, as well as others. If, then, this curse siezes upon the innocent and upon those who have not transgressed the laws of heaven, it must be in consequence of the original sin that so great a calamity is in the world. ”

“ Can any thing show more than this what a mysterious evil sin is, that it is an offence against God, an assault upon His throne, an attack upon His life, an evil all but infinite? All the other expressions of the evil of sin, the cries of misery which it has wrung from its victims, the warnings which natural reason has uttered against it, the tender lamentations with which the saints have bewailed it, the penalties with which God has threatened to visit it, all pale before the announcement that God sent His Son into the world to die for it. ”