Temporal order

“ But, in view of the correspondence between the universal time of the world-order, as we conceive it, and the time of our internal experience, as we observe it, the temporal sequences must be viewed as having in the real world, and for the Absolute, the same twofold character that our temporal experiences have for ourselves. Present, in what we may call the inclusive sense of the term, is any portion of real time with all its included events, in so far as there is any reason to view it as a whole, and as known in this wholeness by a single experience. ”

“ As, in this life, consciousness is interrupted by sleep and by accidents, so the temporal processes, in whatever variety they have, which fulfil in their wholeness and in their relations to the eternal order the life of an individual, may be, for all that I can see, in any one of a large number of relations to us and to one another, — contemporaneous, continuously successive, or discontinuously successive, with temporal gaps of any magnitude. ”

“ Events are then conceived to move from the past through the present into the future, just [Pg 37] as a pencil point may pass from the beginning of the line through its middle point to the end. But, unlike the pencil point, they can not go backward. This fact gives us a characteristic by which we may distinguish time from space even if we have represented time spatially. The spatial order is reversible, the temporal is not. Time is like a line on which you can go forward, but on which you can not go backward. But you can go forward. Everything goes from the past to the future. ”

“ This Succession of temporal Ideas impressed, or excited in the Mind, as an Effect of Matter in Motion, producing a perpetual Change, both of Objects earthly and celestial, enables us not only to reflect upon past Vicissitudes of Nature, but from their regular Courses, known Order and Returns, predict Phænomena to come, and prove the periodical Effects of Nature's constant Laws so just and certain, that Time may be said with Truth, to co-exist with Motion. ”

“ That which is more than an event must also, from another side, exist, and must thus appear in, or as, one member of the temporal series. But, so far as it transcends time, it is ideal, and, as such, is not fact. ”

“ The concept of ‘period of time’ marks the disclosure in sense-awareness of entities in nature known merely by their temporal relations to discerned entities. Still further, this separation of the ideas of space and time has merely been adopted for the sake of gaining simplicity of exposition by conformity to current language. What we discern is the specific character of a place through a period of time. This is what I mean by an ‘event.’ We discern some specific character of an event. But in discerning an event we are also aware of its significance as a relatum in the structure of events. ”

“ A temporal series, as we have defined it, represents merely certain properties of a family of durations—properties indeed which durations only possess because of their partaking of the character of passage, but on the other hand properties which only durations do possess. Accordingly time in the sense of a measurable temporal series is a character of nature only, and does not extend to the processes of thought and of sense-awareness except by a correlation of these processes with the temporal series implicated in their procedures. ”

“ Our brief, but still by no means indefinitely small time-span of consciousness, determines in this way our whole human form of experience, and of course limits the ethical meaning of our conduct. Yet how long a temporal period, how much duration, shall constitute the finite interval viewed by a given form of consciousness as a now, is a wholly arbitrary matter, so long as now means not the ideal mathematical now, — the negation of all duration, the mere point between present and future, but rather a period, a succession of events, a finite duration. ”

“ For your own grasp of the contents of your passing instant of consciousness faces at once a series of successive events, but also does not therefore bring before your insight all the successive contents of any present moment at any one temporal point within that present moment. What your own passing consciousness is to grasp at once, within the range of its own time-span, consists of facts which are successive one to another. ”

“ As we saw before, the brief span of our consciousness, the small range of succession, that we can grasp at once, constitutes a perfectly arbitrary limitation of our own special type of consciousness. But in principle a time-sequence, however brief, is already viewed in a way that is not merely temporal, when, despite its sequence, it is grasped at once, and is thus grasped not through mere memory, but by virtue of actual experience. ”

“ Our human time-consciousness is essentially ill adapted for observing the whole of any one of even our most familiar meanings. In other words, for us men, “the present instant,” so-called, has at once temporal succession, the earlier and the later, included within it, and it has a decidedly, and, in fact, a very inconveniently and arbitrarily, limited length. ”

“ There is no Nature apart from transition, and there is no transition apart from temporal duration. This is the reason why the notion of an instant of time, conceived as a primary simple fact, is nonsense. ”

“ And this process is forced on it, both by its temporal form, and again by the continuity of its content, which transcends what is given. Time, like space, has most evidently proved not to be real, but to be a contradictory appearance. ”

“ So far the passage of nature has been considered in connexion with the passage of durations; and in this connexion it is peculiarly associated with temporal series. We must remember however that the character of passage is peculiarly associated with the extension of events, and that from this extension spatial transition arises just as much as temporal transition. ”

“ All that is requisite is that we should be immediately conscious through an infinitesimal interval of time. In this infinitesimal interval we directly perceive the temporal sequence of beginning, middle, and end. ”

“ Our task is now to make clear the nature of these discontinuous and pars pro toto time-indications, since from them proceeds, as order is ever evolved out of chaos, the continuous time-reckoning, the calendar.
[11]
CHAPTER I.
THE DAY. For primitive man the day is the simplest and most obvious unit of time. The variations of day and night, light and darkness, sleeping and waking penetrate at least as deeply into life as the changes following upon the course of the year, such as heat and cold, drought and rainy seasons, periods of famine and plenty. ”

“ What is directly yielded to our knowledge by sense-awareness is a duration. Accordingly we have now to explain how moments are derived from durations, and also to explain the purpose served by their introduction.
A moment is a limit to which we approach as we confine attention to durations of minimum extension. Natural relations among the ingredients of a duration gain in complexity as we consider durations of increasing temporal extension. Accordingly there is an approach to ideal simplicity as we approach an ideal diminution of extension. ”

“ But no series of experiences upon which attention is fixed is wholly indifferent to us; and the temporal aspect of such series always involves some element of expectancy and some sense of something that no longer is; and both these conscious attitudes color our interest in the presented succession, and give the whole the meaning of life. Time is thus indeed the form of practical activity ”

“ In our perception of change elements go out, and something new comes to us constantly; and we construct the time-series entirely with reference to this experience. Thus, whether we regard events as running forwards from the past, or as emerging from the future, in any case we use one method of taking our bearings. Our fixed direction is given solely by the advent of new arrivals. But, if this is so, then direction is relative to our world. You may object that it is fixed in the very nature of things, and so imparts its own order to our special sphere. ”

“ For the identity in time of an existing thing (as in this work I have mentioned) you require both temporal continuity and again sameness in the thing’s proper character. And mutatis mutandis what is true here about temporal continuity is true also about spatial, and not to perceive this would be an error. Now whether a wholly unbroken continuity in time or space is requisite for the singleness of a thing, is a question I here pass by; [6] but some unbroken duration obviously is wanted if there is to be duration at all. ”

“ Beyond its borders extends the immense region of conceived time, past and future, into one direction or another of which we mentally project all the events which we think of as real, and form a systematic order of them by giving to each a date. The relation of conceived to intuited time is just like that of the fictitious space pictured on the flat back-scene of a theatre to the actual space of the stage. ”

“ To-day is thought to be the effect of yesterday and the cause of to-morrow, and is thus but a transition from one day to another. Time-processes are thus robbed of any genuine activity or productivity, and time itself [Pg 36] is made to be nothing but the sequential order in which events occur. ”

“ Every change leaves a series of trainées lumineuses in the mind like the passage of shooting stars. Each image is in a more fading phase, according as its original was more remote. This group of images gives duration, the mere time-form, the 'bed' of time. The distinction of past, present, and future within the bed comes from our active nature. ”

“ Events which can be regarded as all in one place, or all parts of the history of one piece of matter, still have a definite time-order. So do events in different places if a person situated where the second takes place can see the first before the second happens, or, more exactly, if light can travel from the place of the one to the place of the other so as to reach the other place before the second event. ”

“ This, which is not strictly true of our feeling of time per se, as an elementary bit of duration, is true of our feeling of date in its events.
[556] We construct the miles just as we construct the years. Travelling in the cars makes a succession of different fields of view pass before our eyes. When those that have passed from present sight revive in memory, they maintain their mutual order because their contents overlap. ”

“ In estimating the adequacy of this definition of the temporal series as a formulation of experience it is necessary to discriminate between the crude deliverance of sense-awareness and our intellectual theories. The lapse of time is a measurable serial quantity. The whole of scientific theory depends on this assumption and any theory of time which fails to provide such a measurable series stands self-condemned as unable to account for the most salient fact in experience. Our difficulties only begin when we ask what it is that is measured. ”

“ PERIODICITY We recognize and accept this cyclic return of time in such familiar manifestations of it as Nature affords in periodicity. We recognize it also in our mental and emotional life, when the periods can be co-ordinated with known physical phenomena, as in the case of the wanderlust which comes in the mild melancholy of autumn, the moods that go with waning day, and winter night. ”

“ The revolutions of the sun and moon, the properest measures of time for mankind. The diurnal and annual revolutions of the sun, as having been, from the beginning of nature, constant, regular, and universally observable by all mankind, and supposed equal to one another, have been with reason made use of for the measure of duration. ”

“ All Beings in Nature therefore have an Internal Time, and an External Time; their Internal Time is that Duration whereby they continue in their actual and real Existence, which extends from the Beginning to the End of them; their External Time is the Duration of the Earth, as far as its Motion is imploy'd to measure it; so that the External Time of a Thing is the same, with respect to its Internal Time, as the Measure to the Thing measur'd. ”

“ Nevertheless, when we look back on history we do distinguish periods in the lapse of time that are not merely arbitrary ones, we note the early growth of the ideas which are to form the new order of things, we note their development into the transitional period, and finally the new epoch is revealed to us bearing in its full development, unseen as yet, the seeds of the newer order still which shall transform it in its turn into something else. ”

“ The notion of one objective and 'evenly flowing' time, cut into numbered instants, applies itself as a common measure to all the steps and phases, no matter how many, into which we cut the processes of nature. ”

“ In a single series of events, that is, where one cause alone produces an effect, which in turn becomes the cause of another effect, the time order is the causal order. In a novel, or a short story frequently, where there are more than one series of incidents contributing to and converging towards the main incident, these causes must all be introduced before the effect, and may break the chronological order of the story. ”