Tract (religious writing)

“ The too common mistake has been of thinking of this view of celestial nature as the origin of man’s religious rites, instead of as an outgrowth of the primal religious rite, which antedated man’s study of, or wonder over, the workings of the elements and the course of the heavenly bodies. ”

“ This act is prayer, by which term I understand no vain exercise of words, no mere repetition of certain sacred formulæ, but the very movement itself of the soul, putting itself in a personal relation of contact with the mysterious power of which it feels the presence,—it may be even before it has a name by which to call it. Wherever this interior prayer is lacking, there is no religion; wherever, on the other hand, this prayer rises and stirs the soul, even in the absence of forms or of doctrines, we have living religion. ”

“ You have long resided in a country distinguished by its abundant religious privileges, and as you are about to leave it for ever, it becomes you to inquire, what benefit you have derived from the means of grace, with which you have been so long favoured. How many sabbaths have rolled over you, how many sermons you have heard, how many opportunities you have had of knowing God, and of enjoying his salvation! And yet perhaps you are going forth to a distant land, with the guilt of all the sins you have committed in Britain on your conscience ”

“ I believe the pragmatic way of taking religion to be the deeper way. It gives it body as well as soul, it makes it claim, as everything real must claim, some characteristic realm of fact as its very own. ”

“ The fervour shown in sacred worship and work must have an origin that is purely religious. He who pleads earnestly with God on behalf of men, or rises to impassioned appeal in beseeching men to repent, appearing as an ambassador of Christ urged by the love of souls, has to do not with symbols, but with truths, ideas, Divine mysteries infinitely more sacred than the incense and fire of Old Testament worship. ”

“ You believe the direct influence of the Spirit of God upon every individual mind is necessary, to make him a religious being. I cannot but think that the indirect influence, the beautiful and ever-renewed miracle of nature, the observation of God's providence in the care of his creatures, and the study of the adaptation of Christianity to our particular dispositions—not merely by a process of reasoning, but aided by the religious sentiment which seems to me innate and natural to every human being—is more powerful. ”

“ And, though foreshadowed in other stories, not until The Passionate Friends of last autumn does there come the description of a genuine religious experience, a description which is thoroughly characteristic of that sense of awe, of a greatness and power too vast to be expressed in faltering, merely human speech, which is often—it might be safe to say, always—the very crux of the religious spirit as it appears in the modern novel. ”

“ They are usually connected with emotion or neural excitement, and may even take the guise of sense-manifestations. Through such convictions, religious minds are assured of God and the soul’s communion with Him. ”

“ When therefore the believer uses the word of God as the guide to determine both the spirit and the dialect of his prayer, he is inverting the process of divine revelation and using the channel of God's approach to him as the channel of his approach to God. How can such use of God's word fail to help and strengthen spiritual life? What medium or channel of approach could so insure in the praying soul both an acceptable frame and language taught of the Holy Spirit? ”

“ Must we not, however, go one step further and admit that one and the same form of words may be prayer and religion when breathed in one spirit, and vain repetition and mere magic when uttered in another? ”

“ Tidy had lived to be ten years old in this Christian land, and had never heard of the God who made her. Miss Lee, with all her kindness, was not a Christian, and never read the Bible, offered prayer, or went to church; so that the poor child had grown up thus far as ignorant of religious truth as a heathen. ”

“ They have not merely completed the breakdown of an arbitrary and fixed external authority and rendered finally invalid the notion of equal or verbal inspiration in sacred writings, but the present tendency, especially in comparative religion, is to seek the source of all so-called religious experience within the human consciousness ”

“ They are not, as a general thing, taught by their masters about God, the salvation of Jesus Christ or the way to heaven. The SOUL is starved. To be sure, they pick up, here and there, a few crumbs of religious truth, and make the most of their scanty supply. Many of them truly love the Lord ”

“ By their mode of interpretation an undignified, not to say mean and carnal, language has been propagated among many well-meaning religious people, that has associated itself too much with selfish and animal affections, and created feelings that accorded little with the dignified spirituality of the religion of the Lord Jesus. ”

“ Apart from what prayer may lead to, Protestant mystical experience appears to have been almost exclusively sporadic. It has been left to our mind-curers to reintroduce methodical meditation into our religious life. ”

“ But then why not equally call religion an aberration of the digestive function, and prove one's point by the worship of Bacchus and Ceres, or by the ecstatic feelings of some other saints about the Eucharist? Religious language clothes itself in such poor symbols as our life affords, and the whole organism gives overtones of comment whenever the mind is strongly stirred to expression. Language drawn from eating and drinking is probably as common in religious literature as is language drawn from the sexual life. We “hunger and thirst” after righteousness; we “find the Lord a sweet savor;” ”

“ In so far as the Holy Spirit represents the subjective phase, he is properly the representation of the religious sentiment to itself, the representation of religious emotion, of religious enthusiasm, or the personification, the rendering objective of religion in religion. The Holy Spirit is therefore the sighing creature, the yearning of the creature after God. ”

“ He must stamp out their delicate and lovable redundancy, leaving the Catholic to shudder at his literalness. He appears to the latter as morose as if he were some hard-eyed, numb, monotonous kind of reptile. The two will never understand each other—their centres of emotional energy are too different. Rigorous truth and human nature's intricacies are always in need of a mutual interpreter. [5] So much for the æsthetic diversities in the religious consciousness.
In most books on religion, three things are represented as its most essential elements. These are Sacrifice, Confession, and Prayer. ”

“ In this state he often rolled on the earth, foaming at the mouth, as if labouring under the influence of the divinity by whom he was possessed, and in shrill cries, and often violent and indistinct sounds, revealed the will of the god. ”

“ Either the physical analogies to which the Word of God constantly appeals, in figures of speech and similitudes, and upon which the whole ritual system is built, do so correspond with the spiritual realities as to assist us to true conceptions of them, however inadequate,—either the Scriptural figures, forms, and rites were selected because best adapted to convey and illustrate the spiritual ideas designed, or we are mocked by a semblance of revelation which reveals nothing. ”

“ There is not one grace of the Spirit of God, of the existence of which, in any professor of religion, Christian practice is not the most decisive evidence.... The degree in which our experience is productive of practice shows the degree in which our experience is spiritual and divine.”
Catholic writers are equally emphatic. The good dispositions which a vision, or voice, or other apparent heavenly favor leave behind them are the only marks by which we may be sure they are not possible deceptions of the tempter. ”

“ Things are more or less divine, states of mind are more or less religious, reactions are more or less total, but the boundaries are always misty, and it is everywhere a question of amount and degree. Nevertheless, at their extreme of development, there can never be any question as to what experiences are religious. The divinity of the object and the solemnity of the reaction are too well marked for doubt. ”

“ Almost all the histories of religious experience of those times relate paroxysms of opposition to God and fierce rebellion, expressed in language which appalls the very soul,—followed, at length, by mysterious elevations of faith and reactions of confiding love, the result of Divine interposition, which carried the soul far above the region of the intellect, into that of direct spiritual intuition. ”

“ We must therefore, from the experiential point of view, call these godless or quasi-godless creeds 'religions'; and accordingly when in our definition of religion we speak of the individual's relation to 'what he considers the divine,' we must interpret the term 'divine' very broadly, as denoting any object that is godlike, whether it be a concrete deity or not. ”

“ To the unprogressive ritual element it brought these conceptions, itself- hê pterou dynamis, the power of the wing—an element [203] of refinement, of ascension, with the promise of an endless destiny. While the ritual remains unchanged, the aesthetic element, only accidentally connected with it, expands with the freedom and mobility of the things of the intellect. Always, the fixed element is the religious observance; the fluid, unfixed element is the myth, the religious conception. This religion is itself pagan, and has in any broad view of it the pagan sadness. ”

“ How few men in more enlightened times have been able soberly to appreciate, and accurately to record exciting experiences, where feeling and religious emotion have been concerned. Prosaic accuracy of observation and of language, at all times rare, are the last qualities we could expect to find in the early ages of Christianity. ”

“ So much for Prayer, taken in the wide sense of any kind of communion. As the core of religion, we must return to it in the next lecture.
The last aspect of the religious life which remains for me to touch upon is the fact that its manifestations so frequently connect themselves with the subconscious part of our existence. You may remember what I said in my opening lecture [23] about the prevalence of the psychopathic temperament in religious biography. You will in point of fact hardly find a religious leader of any kind in whose life there is no record of automatisms. ”

“ The writer's state of mind may by courtesy be called a religion, for it is his reaction on the whole nature of things, it is systematic and reflective, and it loyally binds him to certain inner ideals. ”

“ And as the Holy Ghost can alone guide us into all truth, we pray God the Eternal Father, in the name of Jesus Christ His Son, that the Spirit of Truth may inspire our hearts in inditing this matter; that we may be able to write the truth in demonstration of the Spirit and of power, that it may be the word of God, the everlasting Gospel, the power of God unto salvation, to the Gentile first, and also to the Jew. ”

“ This dogma, which is one of the capital points of the Christian religion, is founded on a great many hypotheses or suppositions, which we have already glanced at, and which we have shown to be absurd and incompatible with the notions which the same religion gives us of the Deity. In effect, it supposes us capable of offending or pleasing the Author of Nature, of influencing his humor, or exciting his passions; afflicting, tormenting, resisting, and thwarting the plans of Deity. ”

“ In virtue, therefore, of their very simplicity, the vehicles and symbols of religious ritualism are the most powerful of all means of emotional suggestion. They offer us a simple impression which we can easily embrace with our senses, and by the aid of which we can infuse into our mind a rich complex of all the moods, such as reverence, ecstasy, and awe, which enter in the religious state. ”

“ Ritual worship in general appears to the modern transcendentalist, as well as to the ultra-puritanic type of mind, as if addressed to a deity of an almost absurdly childish character, taking delight in toy-shop furniture, tapers and tinsel, costume and mumbling and mummery, and finding his 'glory' incomprehensibly enhanced thereby;—just as on the other hand the formless spaciousness of pantheism appears quite empty to ritualistic natures, and the gaunt theism of evangelical sects seems intolerably bald and chalky and bleak. ”

“ This intercourse with God is realized by prayer. Prayer is religion in act; that is, prayer is real religion. It is prayer that distinguishes the religious phenomenon from such similar or neighboring phenomena as purely moral or æsthetic sentiment. Religion is nothing if it be not the vital act by which the entire mind seeks to save itself by clinging to the principle from which it draws its life. ”

“ I follow no ritual, and trust no creed, except so far as it is conformable to the instinct of faith—the inward revelation of Himself which he has implanted in my soul—and to that outward revelation, the nearest and clearest that He has ever given of Himself to men, the Divine revelation of love which I find here, in the life, death, and resurrection of Jesus Christ, my Lord. ”

“ The voyage on which you are entering is a long one, and many of its hours may become tedious to you on the great waters. Let me urge you by all means to secure a Bible, if you have not one, and to make that the companion of your days and nights. Search the Scriptures, for they testify of Christ, and are able to make you wise unto salvation. Do not be ashamed to acknowledge God, or to commend your spirit to him in morning and evening prayer, though you may be surrounded by persons prepared to treat devotional exercises with indifference or contempt. ”