Adolfo Bartoli and Hermann Oelsner

Biographical details

Adolfo Bartoli and Hermann Oelsner 1911 Encyclopædia Britannica (1911)

All this is but the continuation of a phenomenon that has existed for ages. It is the thought of Rome that always dominates Italians, the thought that keeps appearing from Boetius to Dante Alighieri, from Arnold of Brescia to Cola di Rienzi, which gathers strength with Petrarch and Boccaccio, and finally becomes triumphant in literature and life—in life, because the modern spirit is fed on the works of the ancients. Men come to have a more just idea of nature: the world is no longer cursed or despised; truth and beauty join hands; man is born again; and human reason resumes its rights.
Source: Wikisource

Adolfo Bartoli and Hermann Oelsner 1911 Encyclopædia Britannica (1911)

Thus the Divina Commedia can fairly be called, not only the most life-like drama of the thoughts and feelings that moved men at that time, but also the most clear and spontaneous reflection of the individual feelings of the poet, from the indignation of the citizen and the exile to the faith of the believer and the ardour of the philosopher. The Divina Commedia fixed and clearly defined the destiny of Italian literature, to give artistic lustre, and hence immortality, to all the forms of literature which the middle ages had produced. Dante begins the great era of the Renaissance.
Source: Wikisource

Adolfo Bartoli and Hermann Oelsner 1911 Encyclopædia Britannica (1911)

Lorenzo de’ Medici lived entirely in the classical world; and yet if we read his poems we only see the man of his time, the admirer of Dante and of the old Tuscan poets, who takes inspiration from the popular muse, and who succeeds in giving to his poetry the colours of the most pronounced realism as well as of the loftiest idealism, who passes from the Platonic sonnet to the impassioned triplets of the Amori di Venere, from the grandiosity of the Salve to Nencia and to Beoni, from the Canto carnascialesco to the Lauda.
Source: Wikisource

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