George Sewall Boutwell

“ I ask these men here, who cheered the resolution adopted at Chicago, whether they, men of Massachusetts, and in Faneuil Hall, will say, one of them, with his face to the patriots of the Revolution—will say that he asks for peace through any craven spirit that is in him? Is there a man among them all, from whatsoever quarter of this city, renowned in history—is there a man of them all who will stand here and say he is for a cessation of hostilities? If so, let him speak, and let him, if he dare, come upon this platform and face his patriotic fellow-citizens. ”

“ Gentlemen, I believe—yes, I know—that the people of the North are as true to the government and the Union of the States now as our fathers were when they stood shoulder to shoulder upon the field, fighting for the principles upon which that Union rests. If I thought the time had come when it would be fit or proper to consider amendments to the Constitution at all, I believe that we should have no trouble with you, except upon this question of slavery in the Territories. You cannot demand of us at the North anything that we will not grant, unless it involves a sacrifice of our principles. ”

“ The human family has ever been subject to one great law. It is this: Inferior races disappear in the presence of their superiors, or become dependent upon them. Now, while this law shall not stand as a defence for our fathers, it is satisfactory to feel that no policy could have civilized or even saved the Indian tribes of Massachusetts. The remnants that linger in our midst are not the representatives of the native nobility of the forest two centuries ago. Nor did Williams or Eliot, by kindness or religion, ever command the fierce spirits of Miantonomo, Canonchet and Philip. ”

“ The nature of every privilege is exclusiveness, that of a principle is communicative. Liberty is a principle,—its community is its security,—exclusiveness is its doom. What is aristocracy? It is exclusive liberty; it is privilege; and aristocracy is doomed, because it is contrary to the destiny and welfare of man. Aristocracy should vanish, not in the nations, but also from amongst the nations. So long as that is not done, liberty will nowhere be lasting on earth. ... A privilege never can be lasting. Liberty restricted to one nation never can be sure. ”

“ Those who deny freedom to others, deserve it not for themselves, and under a just God cannot long retain it. All honor to Jefferson—to the man who, in the concrete pressure of a struggle for national independence by a single people, had the coolness, forecast and capacity to introduce into a merely revolutionary document an abstract truth, applicable to all men and all times, and so to embalm it there, that to-day and in all coming days, it shall be a rebuke and a stumbling block to the very harbingers of reappearing tyranny and oppression. ”

“ If the victorious North had demanded of the vanquished South a surrender of a part of its representative power in the government, as a penalty for its treason, that demand would have been sustained upon the principles of justice, although the proceeding would have been unwise as a measure of public policy. As it is, the victorious North only demands equality for itself, while it offers equality to the vanquished South. ”

“ They thought slavery an evil, but they had no disposition to attack it. Alike, they feared unpleasant consequences. Choate’s devotion to the Constitution was akin to idolatry.
Cushing’s support of the Constitution more nearly resembled professional duty. Indeed, that peculiarity could be discovered in much of his public conduct. In service to others he was liberal to a fault. In conversation, he would make suggestions to politicians and to lawyers in aid of their views or their causes with great freedom and without apparent concern as to the effect upon parties or men. ”

“ If the slave States will abandon the design which we must infer from the remarks of the gentleman from Virginia they have already formed, will faithfully abide by their constitutional obligations, and remain in the Union until their rights are in fact invaded, all will be well. But, if they take the responsibility of involving the country in a civil war, of breaking up the government which our fathers founded and our people love, but one course remains to those who are true to that government. They must and will defend it at every sacrifice—if necessary, to the sacrifice of their lives. ”

“ With the right of voting, everything that a man ought to have or enjoy of civil rights comes to him. Without the right to vote he is secure in nothing. I cannot consent, after all the guards and safeguards which may be prepared for the defence of the colored men in the enjoyment of their rights,—I cannot consent that they shall be deprived of the right to protect themselves. One hundred and eighty-six thousand of them have been in the army of the United States. ”

“ Patriotism is not merely a barren attachment to the country in which we were born, nor is it that narrow yet holy feeling which leads us to look with affection upon the spot of our nativity—upon the hills over which we have roamed in childhood and youth: but a large and noble view of the entire nation,—a regard for its institutions, social, moral, civil and religious, crowned by a manly spirit which leads its possessor to peril all in their defence. The patriot is devoted and self-sacrificing.
Such were Davis, Hayward and Hosmer. ”

“ The rebels of the South have some cause. They believe in the institution of slavery,—they have been educated under its influence. They thought it in peril. They made war with some pretence on their part for a reason for war, but what excuse, what palliation is there for those men in the North, who, regardless of liberty, of justice, and of humanity, ally themselves, openly some and secretly others, with the enemies of the Republic? ”

“ Yet in the early youth of our national life we are already exhausted by premature excesses. The corruption of our political maxims has relaxed the tone of public morals and degraded the public authorities from terror to the accomplices of evil-doers. Platforms for fools—plunder for thieves—offices for service—power for ambition—unity in these essentials—diversity in the immaterial matters of policy and legislation—charity for every frailty—the voice of the people is the voice of God—these maxims have sunk into the public mind ”

“ A patriotic man, who trusted the people, and a man whom the people trusted; a brave soldier, who retained the confidence of his troops, and of his superiors in all the vicissitudes of war; a friend whose friendship was not changed nor tempered by the changing events of life. Such was General Banks to many and to myself, his companion, and often coworker, and always friend through a lengthened half century.
Mr. Dawes was not a leader in the Massachusetts House of Representatives and no one could then have predicted his success in public life. ”

“ I come, then, to emancipation. Not first,—although I shall not hesitate to say, before I close, that as a matter of justice to the slave, there should be emancipation,—but not first do I ask my countrymen to proclaim emancipation to the slaves in justice to them, but as a matter of necessity to ourselves; for, unless it be by accident, we are not to come out of this contest as one nation, except by emancipation. And first, emancipation in South Carolina. Not confiscation of the property of rebels: that is inadequate longer to meet the emergency. ”

“ Of the great orators of the world, it was Louis Kossuth who first gave to the word “liberty” the largest possible signification. Burke approached the idea, but he seemed not to comprehend its universality. In his oration on Conciliation with America he said: “In Virginia and the Carolinas they have a vast multitude of slaves. When this is the case in any part of the world, those who are free are by far the most proud and jealous of their freedom. Freedom is to them not only an enjoyment, but a kind of rank and privilege. ”

“ Such were the conquest of Greece, the division of the Macedonian empire, the rise and fall of Rome, the discovery and settlement of this continent, the English commonwealth, the accession of William and Mary to the British throne, the American Revolution, and, finally, the wars, empire, and overthrow of Napoleon. A knowledge of these events is not only valuable in itself, but it enables us to penetrate the darkness which usually obscures the daily life and character of a people. A true view of the life of Socrates gives us an accurate idea of Athens and the Athenian people. ”

“ If, before the war, any man in this country was disposed to undervalue a government thus conducted, he should have learned by this time the wisdom and the strength of a government which embraces and embodies the judgment and the will of the whole people. If the negroes of the South, four million strong, had been endowed with the elective franchise, and had united with the white people of that region in the work of rebellion, your armies would have been powerless to subdue that rebellion, and you would to-day have seen your territory limited by the Potomac and the Ohio. ”

“ The 19th of April, 1775, is not immortal because men fell in battle, but because they fell choosing death rather than servitude. The mere soldier who fights without a cause is unworthy our respect, but he who falls in defence of sound principles or valued rights deserves a nation’s gratitude. Hence the battlefields of the Revolution shall gain new lustre, while Austerlitz and Waterloo shall be dimmed by the lapse of ages. Each nation cherishes and recurs to the leading events in its history. Time increases the importance of some of them and diminishes the magnitude of others. ”

“ Of the many speeches made by Kossuth in the United States, precedence may be given to his speech in Faneuil Hall, April 29, 1852. In that speech he announced in all its fulness his comprehensive idea of liberty: “Cradle of American Liberty! it is a great name; but there is something in it which saddens my heart. You should not say American liberty. You should say Liberty in America. Liberty should not be either American or European,—it should be just liberty. God is God. He is neither America’s God nor Europe’s God; he is God. So should liberty be. ”

“ Yet, until the 19th of December, 1675, when the colonists made a most destructive attack upon the Indians at what is now South Kingston, the war had been confined chiefly to the valley of the Connecticut. But from that moment Philip was like a hungry tiger goaded in confinement, suddenly let loose upon his prey. The destruction of villages and the deadly ambuscade of bodies of men followed each other in quick succession. In the space of sixty days his forces attacked Lancaster, Medfield, Weymouth, Groton, Warwick, Marlboro’, Rehoboth, Providence, Chelmsford, Andover and Sudbury. ”

“ Johnson is satisfied. On the one hand he has no sympathy with the opinion that the negro is a man and ought to be a citizen, and that he should be endowed with the rights of a man and a citizen; and, on the other hand, he shares not in the desire of the North to limit the representation of the South so that there shall be equality among the white men of the country. He is anxious rather to increase the political strength of the South. He fears the growing power of the North. ”

“ These causes which have rendered them possible and made them serious, must be removed before they can ever be permanently cured. They shake the fabric of our National Government. It is to this fearful demoralization of the Government and the people that we must ascribe the disastrous defections which now perplex us with the fear of change in all that constituted our greatness. The operation of the Government has been withdrawn from the great public interests, in order that competing parties might not be embarrassed in the struggle for power by diversities of opinion upon questions of policy ”

“ If there is nobody to refute these propositions, I take it for granted that they meet the general assent of this vast assembly (cries of “Good” and cheers) ; and if so, isn’t this the time, when a great convention professing to represent a portion of the American people in time of war, not having spoken since hostilities commenced, frame a leading resolution so as to meet the assent and approval of the enemies of the Republic—isn’t this the time, when such things are done, for men who have a faith in the country and a belief in its right to exist, to declare the reasons for that belief? ”

“ But all governments which have ever existed, including our own, make war upon those who forcibly question their authority, undermine their power, violate their laws, outrage the persons or property of their citizens. These are acts of hostility against a state, and are prevented or redressed by force—the element of war. Therefore, in principle, the daily operations of a government in time of peace are not to be distinguished from its movements in war; and in war as well as in peace each government is responsible for the manner in which it exercises its authority. ”

“ There was also an understanding that the State would concede the right upon terms not unreasonable.
Next to the restoration of the Union and the abolition of slavery the recognition of universal suffrage is the most important result of the war. It has its evils but they are incidental, and their influence is limited to times and places, while the advantages are universal and enduring. Universal suffrage is security for universal education. It is security against chronic hostility to the Government and security against the manifestation of a revolutionary spirit among the people. ”

“ Shall the Union be restored by usurpation, with its attendant political inequality and personal injustice to loyal people, and consequent civil war, or by first securing essential guaranties for the future peace of the country, and then accepting the States recently in rebellion as equals, and the people of those States as friends and citizens with us of a common country? ”

“ On the 14th of June, 1776, twenty days before the Declaration of Independence, the inhabitants declared “that the many injuries and unheard of barbarities, which the colonies have received from Great Britain, confirm us in the opinion, that the present age will be deficient in their duty to God, their posterity and themselves, if they do not establish an American republic. This is the only form of government we wish to see established.” ”

“ Kossuth’s first speech in New England was made at New Haven, Thursday, April 22. From what he there said some inferences may be drawn as to his religious opinions and the basis on which, to him, the principles of freedom seemed to rest:
“I know that there is one God in Heaven, the Father of all humanity, and Heaven is therefore one. I know that there is one sun in the sky, which gives light to all the world. As there is unity in God, and unity in the light, so is there unity in the principles of freedom.” ”

“ Kossuth did not err in his opinion as to the policy of Russia in European affairs; but that policy never extended to America, even in thought. Of that policy Kossuth said: “It is already long ago that Czar Alexander of Russia declared that henceforth governments should have no particular policy, but only a common one, the policy of safety to all governments; as if governments were the aim for which the nations exist, and not nations the aim for which governments exist.” ”

“ Who will propose to the now united American people either a return to the almost forgotten confederacy of 1778, or the establishment of several governments? Nobody,—nobody. When we contrast our institutions with those of any other country, how ought we to thank God for the measure of personal happiness and political security we have enjoyed.
Not that our institutions are perfect,—nor that there is nothing which the philanthropist may deplore or the statesman condemn. All the anticipations of our ancestors have not been realized. The past is not all perfect ”

“ We are obliged to say, however painful it may be to us, that the question now is, whether by a submission to some of the late acts of the Parliament of Great Britain, we are contented to be the most abject slaves, and entail that slavery on posterity after us, or, by a manly, joint and virtuous opposition, assert and support our freedom. There is a mode of conduct which, in our very critical circumstances we wish to adopt—a conduct, on the one hand, never tamely submissive to tyranny and oppression ”

“ Kossuth’s speech at Bunker Hill, more than his other speeches in New England, bears marks of its Oriental origin. Pointing to the monument he said: “My voice shrinks from the task to mingle with the awful pathos of that majestic orator. Silent like the grave, and yet melodious like the song of immortality upon the lips of cherubim, ... and thus it speaks: ‘The day I commemorate is the rod with which the hand of the Lord has opened the well of liberty. Its waters will flow; every new drop of martyr blood will increase the tide. Despots may dam its flood, but never stop it. ”

“ In the great scale of empire, you will decline, I fear, from the decision of this day; and the Americans will rise to independence, to power, to all the greatness of the most renowned states; for they build on the solid basis of general public liberty.” These were words of wisdom; but nations, like individual men, learn anything sooner than their own faults, and confess anything sooner than their own mistakes. ”

“ The man of freedom, you are also the man of fate. You do not elect, but you are elected by God and your genius to your task. We do not, therefore, affect to thank you.”
In his reply Kossuth appealed to Emerson to give to him and to his cause the aid of his philosophical analysis, and to impress the conviction upon the public mind that the Revolution, of which Concord was the preface, was full of a higher destiny,—of a destiny as broad as the world, as broad as humanity itself. ”

“ But we have come together from our various pursuits to contemplate the virtue and power of the American Revolution in itself and in its consequences, to show that the sentiment of gratitude is not dead within us—and finally, and above all, to thank God for the choice displays of His goodness to the American people.
There are men who deny the virtue of the Revolution. They do it in obedience to the doctrine that all wars are wrong. ”

“ He aroused the American mind to a higher sense of the power and dignity of the American nation, and he set forth the influence that England and the United States might exert in the affairs of the world whenever they should co-operate in an international public policy. He maintained the cause of universal liberty. At West Cambridge Kossuth said: “Liberty was not granted to your forefathers as a selfish boon; your destiny is not completed till, by the aid and influence of America, the oppressed nations are regenerated and made free.” ”

“ It is apparent that there was not that tendency to union which was necessary to the formation of the Constitution. But the mutual dependence which the mutual necessities of the war produced convinced many of the propriety of a common government—a government which should be adequate to a time of peace and to a condition of war—a government which should guard each State from civil commotion and protect its citizens and commerce in every part of the world. ”