James Boswell

“ JOHNSON. 'Why, Sir, if moral evil be consistent with the government of the Deity, why may not physical evil be also consistent with it? It is not more strange that there should be evil spirits, than evil men: evil unembodied spirits, than evil embodied spirits. And as to storms, we know there are such things; and it is no worse that evil spirits raise them, than that they rise.' CROSBIE. 'But it is not credible, that witches should have effected what they are said in stories to have done.' JOHNSON. 'Sir, I am not defending their credibility. ”

“ Let us have that kind of luxury, Sir, if you will.' JOHNSON. 'But hold, Sir; to be merely satisfied is not enough. It is in refinement and elegance that the civilized man differs from the savage. A great part of our industry, and all our ingenuity is exercised in procuring pleasure; and, Sir, a hungry man has not the same pleasure in eating a plain dinner, that a hungry man has in eating a luxurious dinner. You see I put the case fairly. A hungry man may have as much, nay, more pleasure in eating a plain dinner, than a man grown fastidious has in eating a luxurious dinner. ”

“ JOHNSON. 'Yes, sir, if he is sure he is to be well, after he goes out of it. But if he is to grow blind after he goes out of the show-room, and never to see any thing again; or if he does not know whither he is to go next, a man will not go cheerfully out of a show-room. No wise man will be contented to die, if he thinks he is to go into a state of punishment. Nay, no wise man will be contented to die, if he thinks he is to fall into annihilation: for however unhappy any man's existence may be, he yet would rather have it, than not exist at all. ”

“ JOHNSON. 'Sir, you have a right to that kind of respect, and are arguing for yourself. I am for supporting the principle, and am disinterested in doing it, as I have no such right.' BOSWELL. 'Why, Sir, it is one more incitement to a man to do well.' JOHNSON. 'Yes, Sir, and it is a matter of opinion, very necessary to keep society together. What is it but opinion, by which we have a respect for authority, that prevents us, who are the rabble, from rising up and pulling down you who are gentlemen from your places, and saying, "We will be gentlemen in our turn?" ”

“ If there be a pleasure in celebrating the distinguished merit of a contemporary, mixed with a certain degree of vanity not altogether inexcusable, in appearing fully sensible of it, where can I find one, in complimenting whom I can with more general approbation gratify those feelings? Your excellence not only in the Art over which you have long presided with unrivalled fame, but also in Philosophy and elegant Literature, is well known to the present, and will continue to be the admiration of future ages. ”

“ Is it not, as it were, committing voluntary suicide?' JOHNSON. 'Sir, as to voluntary suicide, as you call it, there are twenty thousand men in an army who will go without scruple to be shot at, and mount a breach for five-pence a day.' GOLDSMITH. 'But have they a moral right to do this?' JOHNSON. 'Nay, Sir, if you will not take the universal opinion of mankind, I have nothing to say. If mankind cannot defend their own way of thinking, I cannot defend it. Sir, if a man is in doubt whether it would be better for him to expose himself to martyrdom or not, he should not do it. ”

“ JOHNSON. 'Nay, Madam, you see nothing there to hurt you. You no more think of madness by having windows that look to Bedlam, than you think of death by having windows that look to a church-yard.' MRS. BURNEY. 'We may look to a church-yard, Sir; for it is right that we should be kept in mind of death.' JOHNSON. 'Nay, Madam, if you go to that, it is right that we should be kept in mind of madness, which is occasioned by too much indulgence of imagination. ”

“ CORSICA.
INTRODUCTION.
LIBERTY is so natural, and so dear to mankind, whether as individuals, or as members of society, that it is indispensibly necessary to our happiness. Every thing great and worthy ariseth from it. Liberty gives health to the mind, and enables us to enjoy the full exercise of our faculties. He who is in chains cannot move either easily or gracefully; nothing elegant or noble can be expected from those, whose spirits are subdued by tyranny, and whose powers are cramped by restraint. ”

“ JOHNSON. 'There is no case in England where one or other of the combatants must die: if you have overcome your adversary by disarming him, that is sufficient, though you should not kill him; your honour, or the honour of your family, is restored, as much as it can be by a duel. It is cowardly to force your antagonist to renew the combat, when you know that you have the advantage of him by superior skill. You might just as well go and cut his throat while he is asleep in his bed. When a duel begins, it is supposed there may be an equality; because it is not always skill that prevails. ”

“ Johnson called him 'clubbable,' 'the best traveling companion in the world,' 'one Scotchman who is cheerful,' 'a man whom everybody likes,' 'a man who I believe never left a house without leaving a wish for his return.' His vivacity, his love of fun, his passion for good company and friendship, his sympathy, his amiability, which made him acceptable everywhere, have mingled throughout with his own handiwork, and cause it to radiate a kind of genial warmth. ”

“ If learning cannot support a man, if he must sit with his hands across till somebody feeds him, it is as to him a bad thing, and it is better as it is. With patronage, what flattery! What falsehood! While a man is in equilibria, he throws truth among the multitude, and lets them take it as they please: in patronage, he must say what pleases his patron, and it is an equal chance whether that be truth or falsehood.' WATSON. 'But is not the case now, that, instead of flattering one person, we flatter the age?' JOHNSON. 'No, sir. The world always lets a man tell what he thinks, his own way. ”

“ JOHNSON. 'We can have no dependance upon that instinctive, that constitutional goodness which is not founded upon principle. I grant you that such a man may be a very amiable member of society. I can conceive him placed in such a situation that he is not much tempted to deviate from what is right; and as every man prefers virtue, when there is not some strong incitement to transgress its precepts, I can conceive him doing nothing wrong. ”

“ I shall not begin to drink wine again, till I grow old, and want it.' BOSWELL. 'I think, Sir, you once said to me, that not to drink wine was a great deduction from life.' JOHNSON. 'It is a diminution of pleasure, to be sure; but I do not say a diminution of happiness. There is more happiness in being rational.' BOSWELL. 'But if we could have pleasure always, should not we be happy? The greatest part of men would compound for pleasure.' JOHNSON. 'Supposing we could have pleasure always, an intellectual man would not compound for it. ”

“ JOHNSON. 'Sir, he was not in earnest: this was merely poetical.' BOSWELL. 'There are, I am afraid, many people who have no religion at all.' SEWARD. 'And sensible people too.' JOHNSON. 'Why, Sir, not sensible in that respect. There must be either a natural or a moral stupidity, if one lives in a total neglect of so very important a concern.' SEWARD. 'I wonder that there should be people without religion.' JOHNSON. 'Sir, you need not wonder at this, when you consider how large a proportion of almost every man's life is passed without thinking of it. ”

“ What Frenchman is prevented from passing his life as he pleases?' SIR ADAM. 'But, Sir, in the British constitution it is surely of importance to keep up a spirit in the people, so as to preserve a balance against the crown.' JOHNSON. 'Sir, I perceive you are a vile Whig. Why all this childish jealousy of the power of the crown? The crown has not power enough. When I say that all governments are alike, I consider that in no government power can be abused long. Mankind will not bear it. If a sovereign oppresses his people to a great degree, they will rise and cut off his head. ”

“ In my travels through Holland, Germany, Switzerland, Italy, Corsica, France, I never felt myself from home; and I sincerely love 'every kindred and tongue and people and nation'. I subscribe to what my late truly learned and philosophical friend Mr Crosbie said, that the English are better animals than the Scots; they are nearer the sun; their blood is richer, and more mellow: but when I humour any of them in an outrageous contempt of Scotland, I fairly own I treat them as children. And thus I have, at some moments, found myself obliged to treat even Dr Johnson. ”

“ A violent death is never very painful; the only danger is lest it should be unprovided. But if a man can be supposed to make no provision for death in war, what can be the state that would have awakened him to the care of futurity? When would that man have prepared himself to die, who went to seek death without preparation? What then can be the reason why we lament more him that dies of a wound, than him that dies of a fever? A man that languishes with disease, ends his life with more pain, but with less virtue; he leaves no example to his friends, nor bequeaths any honour to his descendants. ”

“ JOHNSON. 'Well, Sir, Ramsay gave us a splendid dinner. I love Ramsay. You will not find a man in whose conversation there is more instruction, more information, and more elegance, than in Ramsay's.' BOSWELL. 'What I admire in Ramsay, is his continuing to be so young.' JOHNSON. 'Why, yes, Sir, it is to be admired. I value myself upon this, that there is nothing of the old man in my conversation. I am now sixty-eight, and I have no more of it than at twenty-eight.' BOSWELL. 'But, Sir, would not you wish to know old age? He who is never an old man, does not know the whole of human life ”

“ I think nothing more likely to make your life pass happily away, than that consciousness of your own value, which eminence in your profession will certainly confer. If I can give you any collateral help, I hope you do not suspect that it will be wanting. My kindness for you has neither the merit of singular virtue, nor the reproach of singular prejudice. Whether to love you be right or wrong, I have many on my side: Mrs. Thrale loves you, and Mrs. Williams loves you, and what would have inclined me to love you, if I had been neutral before, you are a great favourite of Dr. Beattie. ”

“ He did not like to have this recalled, or, perhaps, thinking that I boasted improperly, resolved to have a witty stroke at me: 'Nay, Sir, it was not the wine that made your head ache, but the sense that I put into it.' BOSWELL. 'What, Sir! will sense make the head ache?' JOHNSON. 'Yes, Sir, (with a smile) when it is not used to it.'—No man who has a true relish of pleasantry could be offended at this; especially if Johnson in a long intimacy had given him repeated proofs of his regard and good estimation. ”

“ JOHNSON. 'What foundation there is for accusation I know not, but they will not get at him. Where bad actions are committed at so great a distance, a delinquent can obscure the evidence till the scent becomes cold; there is a cloud between, which cannot be penetrated: therefore all distant power is bad. I am clear that the best plan for the government of India is a despotick governour; for if he be a good man, it is evidently the best government; and supposing him to be a bad man, it is better to have one plunderer than many. ”

“ JOHNSON. 'You think so, because there is one who excels all the rest so much: you compare them with Garrick, and see the deficiency. Garrick's great distinction is his universality. He can represent all modes of life, but that of an easy fine-bred gentleman.' PENNINGTON. 'He should give over playing young parts.' JOHNSON. 'He does not take them now; but he does not leave off those which he has been used to play, because he does them better than any one else can do them. If you had generations of actors, if they swarmed like bees, the young ones might drive off the old. ”

“ For instance, a good worthy man asks you to taste his wine, which he has had twenty years in his cellar.' JOHNSON. 'Sir, all this notion about benevolence arises from a man's imagining himself to be of more importance to others, than he really is. They don't care a farthing whether he drinks wine or not.' SIR JOSHUA REYNOLDS. 'Yes, they do for the time.' JOHNSON. 'For the time!—If they care this minute, they forget it the next. And as for the good worthy man; how do you know he is good and worthy? No good and worthy man will insist upon another man's drinking wine. ”

“ JOHNSON. 'Sir, as a man advances in life, he gets what is better than admiration—judgement, to estimate things at their true value.' I still insisted that admiration was more pleasing than judgement, as love is more pleasing than friendship. The feeling of friendship is like that of being comfortably filled with roast beef; love, like being enlivened with champagne. JOHNSON. 'No, Sir; admiration and love are like being intoxicated with champagne; judgement and friendship like being enlivened. ”

“ We are now treading that illustrious island, which was once the luminary of the Caledonian regions, whence savage clans and roving barbarians derived the benefits of knowledge, and the blessings of religion. To abstract the mind from all local emotion would be impossible, if it were endeavoured, and would be foolish if it were possible. Whatever withdraws us from the power of our senses, whatever makes the past, the distant, or the future, predominate over the present, advances us in the dignity of thinking beings. ”

“ His love of London is but a part of his hunger for men. 'The happiness of London is not to be conceived but by those who have been in it.' 'Why, Sir, you find no man at all intellectual who is willing to leave London: No, Sir, when a man is tired of London, he is tired of life; for there is in London all that life can afford.' As he loved London, so he loved a tavern for its sociability. ”

“ Sheridan, I believe, has finished such a work.' JOHNSON. 'Why, Sir, consider how much easier it is to learn a language by the ear, than by any marks. Sheridan's Dictionary may do very well; but you cannot always carry it about with you: and, when you want the word, you have not the Dictionary. It is like a man who has a sword that will not draw. It is an admirable sword, to be sure: but while your enemy is cutting your throat, you are unable to use it. Besides, Sir, what entitles Sheridan to fix the pronunciation of English? ”

“ Sir, it is amazing how little literature there is in the world.'—BOSWELL
EDWARDS. 'You are a philosopher, Dr. Johnson. I have tried too in my time to be a philosopher; but, I don't know how, cheerfulness was always breaking in.'—Mr. Burke, Sir Joshua Reynolds, Mr. Courtenay, Mr. Malone, and, indeed, all the eminent men to whom I have mentioned this, have thought it an exquisite trait of character. The truth is, that philosophy, like religion, is too generally supposed to be hard and severe, at least so grave as to exclude all gaiety. ”

“ JOHNSON. 'Sir, a soldier gets as little as any man can get.' BOSWELL. 'Goldsmith has acquired more fame than all the officers last war, who were not Generals.' JOHNSON. 'Why, sir, you will find ten thousand fit to do what they did, before you find one who does what Goldsmith has done. You must consider, that a thing is valued according to its rarity. A pebble that paves the street is in itself more useful than the diamond upon a lady's finger.' I wish our friend Goldsmith had heard this. ”

“ JOHNSON. 'Ay, Sir, here you have a specimen of human sympathy; a friend hanged, and a cucumber pickled. We know not whether Baretti or the pickle-man has kept Davies from sleep; nor does he know himself. And as to his not sleeping, Sir; Tom Davies is a very great man; Tom has been upon the stage, and knows how to do those things. I have not been upon the stage, and cannot do those things.' BOSWELL. 'I have often blamed myself, Sir, for not feeling for others as sensibly as many say they do.' JOHNSON. 'Sir, don't be duped by them any more. ”

“ JOHNSON. 'Nay, Sir, if he had been taught by Sheridan, he would have cleared the room.' GARRICK. 'Sheridan has too much vanity to be a good man.' We shall now see Johnson's mode of DEFENDING a man; taking him into his own hands, and discriminating. JOHNSON. 'No, Sir. There is, to be sure, in Sheridan, something to reprehend, and every thing to laugh at; but, Sir, he is not a bad man. No, Sir; were mankind to be divided into good and bad, he would stand considerably within the ranks of good. ”

“ I should have been a parson, and had a good living, like Bloxam and several others, and lived comfortably.' JOHNSON. 'Sir, the life of a parson, of a conscientious clergyman, is not easy. I have always considered a clergyman as the father of a larger family than he is able to maintain. I would rather have Chancery suits upon my hands than the cure of souls. No, Sir, I do not envy a clergyman's life as an easy life, nor do I envy the clergyman who makes it an easy life.' Here taking himself up all of a sudden, he exclaimed, 'O! Mr. Edwards! ”

“ If he must always have somebody to drink with him, he should buy a slave, and then he would be sure to have it. They who submit to drink as another pleases, make themselves his slaves.' Boswell. 'But, Sir, you will surely make allowance for the duty of hospitality. A gentleman who loves drinking, comes to visit me.' JOHNSON. 'Sir, a man knows whom he visits; he comes to the table of a sober man.' BOSWELL. 'But, Sir, you and I should not have been so well received in the Highlands and Hebrides, if I had not drunk with our worthy friends. ”

“ Johnson, I am going, with your pardon, to accuse myself, for I have the same custom which I perceive you have. But it seems odd that one should have such a desire to look at the backs of books.' Johnson, ever ready for contest, instantly started from his reverie, wheeled about, and answered, 'Sir, the reason is very plain. Knowledge is of two kinds. We know a subject ourselves, or we know where we can find information upon it. When we enquire into any subject, the first thing we have to do is to know what books have treated of it. ”

“ His acute observation of human life made him remark, 'Sir, there is nothing by which a man exasperates most people more, than by displaying a superiour ability or brilliancy in conversation. They seem pleased at the time; but their envy makes them curse him in their hearts.'
Johnson's love of little children, which he discovered upon all occasions, calling them 'pretty dears,' and giving them sweetmeats, was an undoubted proof of the real humanity and gentleness of his disposition. ”

“ JOHNSON. 'Sir it is a very foolish resolution to resolve not to marry a pretty woman. Beauty is of itself very estimable. No, Sir, I would prefer a pretty woman, unless there are objections to her. A pretty woman may be foolish; a pretty woman may be wicked; a pretty woman may not like me. But there is no such danger in marrying a pretty woman as is apprehended: she will not be persecuted if she does not invite persecution. ”

“ But what overcame the harshness of this autocracy, and made it reasonable, was the largeness of a nature that loved men and was ever hungry for knowledge of them. 'Sir,' said he, 'I look upon every day lost in which I do not make a new acquaintance.' And again: 'Why, Sir, I am a man of the world. I live in the world, and I take, in some degree, the color of the world as it moves along.' Thus he was a part of all that he met, a central figure in his time, with whose opinion one must reckon in considering any important matter of his day. ”

“ So close is it that one cannot easily discern what great qualities the work owes to each. While it surely derives more of its excellence than is commonly remarked from the art of Boswell, its greatness after all is ultimately that of its subject. The noble qualities of Johnson have been well discerned by Carlyle, and his obvious peculiarities and prejudices somewhat magnified and distorted in Macaulay's brilliant refractions. One quality only shall I dwell upon, though that may be the sum of all the rest. Johnson had a supreme capacity for human relationship. ”