James L. Hughes

“ Sympathy was the origin of all he wrote against coercion in all its dread forms, of all he wrote about robbing children of a real childhood, about the dwarfing of individuality, about the strangling of the imagination, about improper nutrition, about all forms of neglect, and cruelty, and bad training. The more fully his nature is known the more deeply he is loved, because of his great love for the child. ”

“ Unnatural humanity! When we shall gather grapes from thorns, and figs from thistles; when fields of grain shall spring up from the offal in the byways of our wicked cities, and roses bloom in the fat churchyards that they cherish; then we may look for natural humanity and find it growing from such seed.
Oh, for a good spirit who would take the housetops off, with a more potent and benignant hand than the lame demon in the tale, and show a Christian people what dark shapes issue from amidst their homes, to swell the retinue of the destroying angel as he moves forth among them! ”

“ On the stone above his father’s grave in Alloway Kirkyard are engraved the words Burns wrote as his father’s epitaph:
O ye, whose cheek the tear of pity stains,
Draw near with pious reverence and attend!
Here lies the loving husband’s dear remains,
The tender father, and the gen’rous friend;
The pitying heart that felt for human woe;
The dauntless heart that feared no human pride;
The friend of man—to vice alone a foe;
For ev’n his failings leaned to virtue’s side. ”

“ The memories which peaceful country scenes call up are not of this world, nor of its thoughts and hopes. Their gentle influence may teach us how to weave fresh garlands for the graves of those we love—may purify our thoughts, and bear down before it old enmity and hatred; but beneath all this there lingers, in the least reflective mind, a vague and half-formed consciousness of having held such feelings long before, in some remote and distant time, which calls up solemn thoughts of distant times to come, and bends down pride and worldliness beneath it. ”

“ One of the most interesting of all the pictures of the lives of the world’s literary leaders is the picture of Robert Burns, after a day of toil on the farm, walking from Mossgiel farm, when his evening meal was over, two miles to his favourite seat in the woods on Ballochmyle estate, and sitting there on the high bank of the Ayr in the long Scottish gloaming, and often on in the moonlight, ‘shut in with God,’ revealing in sublime form the visions that thrilled his soul. ”

“ Lizzie’s self-sacrifice for her father and Charley was a true revelation of the divinity in her nature. Though she had not read books, she had read a great deal by her imagination from “the hollow down by the flare.”
As Dickens grew older he saw more clearly the value of the dreaming of childhood while awake, of the deep reveries into which young people often fall, and ought to fall, so that they become oblivious to their environment, and sweep through the universe in strange imaginings, that after all are very real. ”

“ There is something so mean and unmanly in the arts of dissimulation and falsehood, that I am surprised they can be used by any one in so noble, so generous a passion as Virtuous Love. No, my dear E., I shall never endeavour to gain your favour by such detestable practices. If you will be so good and so generous as to admit me for your partner, your companion, your bosom friend through life, there is nothing on this side of eternity shall give me greater transport; but I shall never think of purchasing your hand by any arts unworthy of a man, and, I will add, of a Christian. ”

“ What a perversion of the ideal of freedom in the development of character, to suppose that it could only reach perfection by a consciousness of superiority; by having some one who should control him bow down before him! No man in the world is truly free who has a desire to dominate some one else—another man, a woman, or a child. Yet Mrs. Steerforth sacrificed her son’s education in order that his manly spirit might be cultivated by the subordination of the man who should have governed him. ”

“ These profound words will always be worthy of careful study by teachers and reformers:
Oh, moralists, who treat of happiness and self-respect, innate in every sphere of life, and shedding light on every grain of dust in God’s highway, so smooth below your carriage wheels, so rough beneath the tread of naked feet, bethink yourselves in looking on the swift descent of men who have lived in their own esteem, that there are scores of thousands breathing now, and breathing thick with painful toil, who in that high respect have never lived at all, nor had a chance of life! ”

“ If my son should happen to be a man of feeling, sentiment, and taste, I shall thus add largely to his enjoyments. Let me flatter myself that this sweet little fellow, who is just now running about my desk, will be a man of a melting, ardent, glowing heart; and an imagination, delighted with the painter and rapt with the poet. Let me figure him wandering out in a sweet evening, to inhale the balmy gales, and enjoy the glowing luxuriance of the spring; himself the while in the blooming youth of life. He looks abroad on all Nature, and thro’ Nature up to Nature’s God ”

“ The tyrant in adulthood dies hard. No wonder. Tyranny has been wrought into our natures by centuries of blind faith in corporal punishment as the supreme agency in saving the race from moral wreck and anarchy in childhood and youth. Men sought no agency for the development of the good in young lives. As they conceived it, their duty was done if they prevented their children from doing wrong, and the quickest, easiest, most effective way they knew to secure coercion was by corporal punishment. ”

“ The influence of any act on society, on the brotherhood of man as a whole, was the supreme test of Burns to distinguish between goodness and evil.
To Dr Moore, of London, he said: ‘Whatsoever is not detrimental to society, and is of positive enjoyment, is of God, the giver of all good things, and ought to be received and enjoyed by His creatures with thankful delight.’
To Clarinda he wrote: ‘Thou Almighty Author of peace, and goodness, and love! Do thou give me the social heart that kindly tastes of every man’s cup! ”

“ Strict people, as the phrase is, professors of a stern religion, their very religion was a gloomy sacrifice of tastes and sympathies that were never their own, offered up as a part of a bargain for the security of their possessions. Austere faces, inexorable discipline, penance in this world and terror in the next—nothing graceful or gentle anywhere, and the void in my cowed heart everywhere—this was my childhood, if I may so misuse the word as to apply it to such a beginning of life. ”

“ It was the soul of Burns that responded to love. Neither Alison Begbie nor Mary Campbell excelled in beauty, and no one acquainted with their high character could have had the temerity to suggest that love for them was ‘the love of the flesh.’ His beautiful poems to Jean Armour place his love for her on a high plane. He was a man of strong passion, but passion was not the source of his love. ”

“ To be ready at all times with a wise answer to that question, ought to be the ambition of every one upon whom a child’s nature depends for the means of healthy growth. The frolic of childhood is not pure exuberance and waste. “There is often a high meaning in childish play,” said Froebel. Let us study it, and act upon hints—or more than hints—that Nature gives. They fall into a fatal error who despise all that a child does as frivolous. Nothing is trifling that forms part of a child’s life. ”

“ This was the central thought in the work of Burns regarding the freedom of all mankind: freedom from oppression by other men; freedom from the bondage imposed on the peasant and the labouring man by customs organised by so-called ‘higher classes’; freedom from the hardship and sorrow of poverty; freedom for each child to grow under proper conditions of nourishment, of physical development, and of educational training. ”

“ To die is our heavy portion, but, oh, let us die with life about us; when our cold hearts cease to beat, let warm hearts be beating near; let our last look be upon the bounds which God has set to his own bright skies, and not on stone walls and bars of iron! Dear sisters, let us live and die, if you list, in this green garden’s compass.”
Dickens had very advanced opinions in regard to the importance of physical training, especially of play, as an agent not only in physical culture, but in the development of the mind and character. ”

“ The necessary development to be imposed upon all but the favoured few in his system of government is willingness to follow leaders, and ignorance is the only condition that can make this possible. The glory of education is the awakening of the consciousness of freedom in the soul of the race and the revelation of the perfect law of liberty—individual right, social duty. The shackles, physical, intellectual, and spiritual, have fallen from humanity, as education has done its true work of emancipating the individual soul and revealing its own value and its responsibility for its brother souls. ”

“ Dickens did not wish to teach that such relationships should exist between parents and children in the homes of the labouring classes only. He used Toodle and his family as representing one extreme of society, as at present constituted, in sharp contrast with Mr. Dombey’s family at the other extreme. How happy the one home with barely enough to secure the necessaries of life! how miserable the other with unlimited wealth! And the best things in the Toodle home were the children, and the love and unconventional freedom between them and their parents. ”

“ Hear the magistrate or judge admonish the unnatural outcast of society; unnatural in brutal habits, unnatural in want of decency, unnatural in losing and confounding all distinctions between good and evil; unnatural in ignorance, in vice, in recklessness, in contumacy, in mind, in looks, in everything. But follow the good clergyman or doctor, who, with his life imperilled at every breath he draws, goes down into their dens, lying within the echoes of our carriage wheels and daily tread upon the pavement stones. ”

“ Not the less bright and blessed would that day be for rousing some who never have looked out upon the world of human life around them to a knowledge of their own relation to it, and for making them acquainted with a perversion of Nature in their own contracted sympathies and estimates; as great and yet as natural in its development when once begun as the lowest degradation known. ”

“ Dickens did not recommend a circus as a good place to train children. But he did believe that even a circus is a thousand times better than a so-called Christian home for the true and complete development of a child, if in the circus the child is free and happy, and is allowed full play for her imagination, and is not arrested in her development by rote storing of facts and too early drill in arithmetic, and has the rich productive love of even one parent, and has blessed opportunities for loving service for her pets and her friends ”

“ It is in truth no condescension to become in spirit as a child with children, and nobody is fit to teach the young who holds a different opinion. Unvarying cheerfulness and kindness, the refinement that belongs naturally to a pure, well-constituted woman’s mind are absolutely necessary to the management of one of Froebel’s Infant Gardens.
Then, again, let it be understood that Froebel never wished his system of training to be converted into mere routine to the exclusion of all that spontaneous action in which more than half of every child’s education must consist. ”

“ My meaning simply is, that whatever I have tried to do in life, I have tried with all my heart to do well; that whatever I have devoted myself to, I have devoted myself to completely; that, in great aims and in small, I have always been thoroughly in earnest. I have never believed it possible that any natural or improved ability can claim immunity from the companionship of the steady, plain, hard-working qualities, and hope to gain its end. ”

“ He had no apperceptive centres in his experience or his training to which your kind of religious teaching was related.
Poor Jo! He was the first great illustration, and he is still the best, of the great pedagogical truth, that we see, and hear, and understand in all that is around us only what corresponds to what we are within; that our power to see, and hear, and understand increases as our inner life is cultured and developed; and that a life as barren as that of the great class of whom Jo was made the type makes it impossible to comprehend any teaching of an abstract kind. ”