Baron George Lyttelton Lyttelton

“ How could you, who had seen the picture of virtue so amiably drawn by his hand, and who seemed yourself to be sensible of all its charms, fall in love with a fury, and set up her dreadful image as an object of worship to princes?
Machiavel.—I was seduced by vanity. My heart was formed to love virtue. But I wanted to be thought a greater genius in politics than Aristotle or Plato. Vanity, sir, is a passion as strong in authors as ambition in princes, or rather it is the same passion exerting itself differently. ”

“ Pope.—The principal cause of my undertaking that task was zeal for the honour of Shakespeare; and, if you knew all his beauties as well as I, you would not wonder at this zeal. No other author had ever so copious, so bold, so creative an imagination, with so perfect a knowledge of the passions, the humours, and sentiments of mankind. He painted all characters, from kings down to peasants, with equal truth and equal force. If human nature were destroyed, and no monument were left of it except his works, other beings might know what man was from those writings. ”

“ Virgil.—I wonder, Scaliger, that you stooped to so low an ambition. Was it not greater to reign over all Mount Parnassus than over a petty state in Italy?
Scaliger.—You say well. I was too condescending to the prejudices of vulgar opinion. The ignorant multitude imagine that a prince is a greater man than a critic. Their folly made me desire to claim kindred with the Scalas of Verona.
Horace.—Pray, Mercury, how do you intend to dispose of this august person? You can’t think it proper to let him remain with us. He must be placed with the demigods; he must go to Olympus. ”

“ Alexander.—I can’t deny that my passions were sometimes so violent as to deprive me for a while of the use of my reason; especially when the pride of such amazing successes, the servitude of the Persians, and barbarian flattery had intoxicated my mind. To bear at my age, with continual moderation, such fortune as mine, was hardly in human nature. As for you, there was an excess and intemperance in your virtues which turned them all into vices. And one virtue you wanted, which in a prince is very commendable and beneficial to the public—I mean, the love of science and of the elegant arts. ”

“ But they may unite and incorporate with a nation they would not obey. Their scorn of a foreign yoke, their strong and generous love of independence and freedom, make their union with England more natural and more proper. Had the spirit of the Scotch been servile or base, it could never have coalesced with that of the English.
Douglas.—It is true that the minds of both nations are congenial and filled with the same noble virtues, the same impatience of servitude, the same magnanimity, courage, and prudence, the same genius for policy, for navigation and commerce, for sciences and arts. ”

“ But, allowing that in the force and spirit of his wit he has really the advantage, how much does he yield to you in all the elegant graces, in the fine touches of delicate sentiment, in developing the secret springs of the soul, in showing the mild lights and shades of a character, in distinctly marking each line, and every soft gradation of tints, which would escape the common eye? Who ever painted like you the beautiful parts of human nature, and brought them out from under the shade even of the greatest simplicity, or the most ridiculous weaknesses ”

“ Scipio.—You say that great minds will naturally aspire to sovereign power. But, if they are good as well as great, they will regulate their ambition by the laws of their country. The laws of Rome permitted me to aspire to the conduct of the war against Carthage; but they did not permit you to turn her arms against herself, and subject her to your will. The breach of one law of liberty is a greater evil to a nation than the loss of a province; and, in my opinion, the conquest of the whole world would not be enough to compensate for the total loss of their freedom. ”

“ But why did not you indulge it in a manner more becoming your birth and rank? Why did not you bring the muses to Sweden, instead of deserting that kingdom to seek them in Rome? For a prince to encourage and protect arts and sciences, and more especially to instruct an illiterate people and inspire them with knowledge, politeness, and fine taste is indeed an act of true greatness.
Christina.—The Swedes were too gross to be refined by any culture which I could have given to their dull, their half-frozen souls. Wit and genius require the influence of a more southern climate. ”

“ Plato.—According to your notions all government is destructive to liberty; but I think that no liberty can subsist without government. A state of society is the natural state of mankind. They are impelled to it by their wants, their infirmities, their affections. The laws of society are rules of life and action necessary to secure their happiness in that state. Government is the due enforcing of those laws. That government is the best which does this post effectually, and most equally; and that people is the freest which is most submissively obedient to such a government. ”

“ Could the Dutch and the Germans, unaided by Great Britain, have attempted to make head against a Power which, even with her assistance, strong and spirited as it was, they could hardly resist? And after the check which had been given to the encroachments of France by the efforts of the first grand alliance, did not a new and greater danger make it necessary to recur to another such league? Was not the union of France and Spain under one monarch, or even under one family, the most alarming contingency that ever had threatened the liberty of Europe? ”

“ Servius Tullius.—Can any length of establishment make despotism lawful? Is not liberty an inherent, inalienable right of mankind?
Marcus Aurelius.—They have an inherent right to be governed by laws, not by arbitrary will. But forms of government may, and must, be occasionally changed, with the consent of the people. When I reigned over them the Romans were governed by laws.
Servius Tullius.—Yes, because your moderation and the precepts of that philosophy in which your youth had been tutored inclined you to make the laws the rules of your government and the bounds of your power. ”

“ All the wise institutions of lawgivers and all the doctrines of sages had perished in the ear, like a dream related, if letters had not preserved them. Oh Hercules! it is not for the man who preferred virtue to pleasure to be an enemy to the muses. Let Sardanapalus and the silken sons of luxury, who have wasted life in inglorious ease, despise the records of action which bear no honourable testimony to their lives. But true merit, heroic virtue, each genuine offspring of immortal Jove, should honour the sacred source of lasting fame. ”

“ Will not most of them lean to servitude, as their natural state, as that in which the extravagant and insatiable cravings of their artificial wants may best be gratified at the charge of a bountiful master or by the spoils of an enslaved and ruined people? When all sense of public virtue is thus destroyed, will not fraud, corruption, and avarice, or the opposite workings of court factions to bring disgrace on each other, ruin armies and fleets without the help of an enemy, and give up the independence of the nation to foreigners, after having betrayed its liberties to a king? ”

“ Cosmo.—How were you sure of inducing so volatile a people to persevere in so steady a system of conduct as that which you had laid down—a system attended with much inconvenience and loss to particulars, while it presented but little to strike or inflame the imagination of the public? Bold and arduous enterprises, great battles, much bloodshed, and a speedy decision, are what the multitude desire in every war; but your plan of operation was the reverse of all this, and the execution of it required the temper of the Thebans rather than of the Athenians. ”

“ I acknowledge, too, that the resources of a commercial country, which supports its trade, even in war, by invincible fleets, and takes care not to hurt it in the methods of imposing or collecting its taxes, are immense, and inconceivable till the trial is made; especially where the Government, which demands the supplies, is agreeable to the people. But yet an unlimited and continued expense will in the end be destructive. What matters it whether a State is mortally wounded by the hand of a foreign enemy, or dies by a consumption of its own vital strength? ”

“ In the Preface to his revised edition Lord Lyttelton said, “Sometimes a new dress may render an old truth more pleasing to those whom the mere love of novelty betrays into error, as it frequently does not only the wits, but the sages of these days. Indeed, one of the best services that could now be done to mankind by any good writer would be the bringing them back to common sense, from which the desire of shining by extraordinary notions has seduced great numbers, to the no small detriment of morality and of all real knowledge.” ”

“ Such admirable talents, such virtues as you were endowed with, so clear, so cool, so comprehensive a head, a heart so untainted with any kind of vice, despising money, despising pleasure, despising the vain ostentation of greatness, such application to business, such ability in it, such courage, such firmness, and so perfect a knowledge of the nation you governed, seemed to assure you of a fixed and stable support in the public affection. But nothing can be durable that depends on the passions of the people. ”

“ My government also appeared, at last, too unsteady, too fluctuating between the Whigs and the Tories, which almost deprived me of the confidence and affection of both parties. I trusted too much to the integrity and the purity of my intentions, without using those arts that are necessary to allay the ferment of factions and allure men to their duty by soothing their passions. Upon the whole I am sensible that I better understood how to govern the Dutch than the English or the Scotch, and should probably have been thought a greater man if I had not been King of Great Britain. ”

“ They seem generally to be falling into opinions that the chief end of society is to procure the pleasures of luxury; that a nice and elegant taste of voluptuous enjoyments is the perfection of merit; and that a king, who is gallant, magnificent, liberal, who builds a fine palace, who furnishes it well with good statues and pictures, who encourages the fine arts, and makes them subservient to every modish vice, who has a restless ambition, a perfidious policy, and a spirit of conquest, is better for them than a Numa or a Marcus Aurelius. ”

“ Guise.—If neither I nor that prince had ever practised your maxims in any part of our conduct, he would have reigned many years with honour and peace, and I should have risen by my courage and talents to as high a pitch of greatness as it consisted with the duty of a subject to desire. But your instructions led us on into those crooked paths, out of which there was no retreat without great danger, nor a possibility of advancing without being detested by all mankind, and whoever is so has everything to fear from that detestation. ”

“ But what mischief have you not done to human society! You have endeavoured, and with some degree of success, to shake those foundations on which the whole moral world and the great fabric of social happiness entirely rest. How could you, as a philosopher, in the sober hours of reflection, answer for this to your conscience, even supposing you had doubts of the truth of a system which gives to virtue its sweetest hopes, to impenitent vice its greatest fears, and to true penitence its best consolations ”

“ What, O Publius, was your conquest over yourself, in giving back to her betrothed lover the Celtiberian captive compared to this? Indeed, that was no conquest. I will not so dishonour the virtue of Scipio as to think he could feel any struggle with himself on that account. A woman engaged to another—engaged by affection as well as vows, let her have been ever so beautiful—could raise in your heart no sentiments but compassion and friendship. To have violated her would have been an act of brutality, which none but another Tarquin could have committed. ”

“ How many who have stronger passions than you had, and are desirous to get rid of the curb that restrains them, will lay hold of your scepticism to set themselves loose from all obligations of virtue! What a misfortune is it to have made such a use of such talents! It would have been better for you and for mankind if you had been one of the dullest of Dutch theologians, or the most credulous monk in a Portuguese convent. The riches of the mind, like those of Fortune, may be employed so perversely as to become a nuisance and pest instead of an ornament and support to society. ”

“ Cortez.—It is blasphemy to say that any folly could come from the Fountain of Wisdom. Whatever is inconsistent with the great laws of Nature and with the necessary state of human society cannot possibly have been inspired by God. Self-defence is as necessary to nations as to men. And shall particulars have a right which nations have not? True religion, William Penn, is the perfection of reason; fanaticism is the disgrace, the destruction of reason. ”

“ If it exists in a king or a minister of state, how will either of them find among a people so disposed the necessary instruments to execute his great designs; or, rather, what obstruction will he not find from the continual opposition of private interest to public? But if, on the contrary, a court inclines to tyranny, what a facility will be given by these dispositions to that evil purpose? How will men with minds relaxed by the enervating ease and softness of luxury have vigour to oppose it? ”

“ I am also assured, that in England there is a great and good king, whose whole life has been a continued opposition to your evil system; who has hated all cruelty, all fraud, all falseness; whose word has been sacred, whose honour inviolate; who has made the laws of his kingdom the rules of his government, and good faith and a regard for the liberty of mankind the principles of his conduct with respect to foreign powers ”

“ A proud man thinks himself a lover of liberty when he is only impatient of a power in government above his own, and were he a king, or the first Minister of a king, would be a tyrant. Nevertheless I will own to you, with the candour which becomes a virtuous prince, that there were in England some Whigs, and even some of the most sober and moderate Tories, who, with very honest intentions, and sometimes with good judgments, proposed new securities to the liberty of the nation, against the prerogative or influence of the Crown and the corruption of Ministers in future times. ”