Charles Carroll Everett

Charles Carroll Everett

Summary

Portrait of Charles Carroll Everett Charles Carroll Everett Fichte's Science of Knowledge… (1892)

He had chosen for the medium of his utterance a system of terminology which was largely regarded as ridiculous, as well as meaningless; and the high spirit of Fichte was stung by the ridicule, and was lonely in its isolation. Now, at last, the constraint and the disguise were thrown away. He stood a man among men. He stood a leader of men. The heart of the nation thrilled at his words. A century after his birth, although his philosophy was a sealed book to many of the scholars of Germany, the German people united in a tribute to his memory.
Source: Wikisource

Portrait of Charles Carroll Everett Charles Carroll Everett Fichte's Science of Knowledge… (1892)

I have compared Fichte to Carlyle. Happier than Carlyle, the craving of his spirit was to be satisfied by what he regarded as a gospel of joy and peace. He was to feel the power of this gospel in his own heart; and the utterance of it was to be the glad employment of his life.
It is strange how it is often by some apparent chance that we meet the great crises of our lives. Fichte was tutoring in such studies as offered themselves, when a young man expressed the wish to study with him the philosophy of Kant.
Source: Wikisource

Portrait of Charles Carroll Everett Charles Carroll Everett Fichte's Science of Knowledge… (1892)

Berlin became occupied by the enemy. Fichte was a German to his heart’s core, and went into voluntary banishment, that he might not be forced to give in his submission to the invader. He returned in 1807, and then gave, in Berlin, within the very sound of the tramp of the hostile soldiery, those magnificent lectures to the German people, which have endeared him to the heart of every German. In them he recognizes the meaning and the mission of the German nationality.
Source: Wikisource

Get perspective with Kwize: daily news enlightened by great literature