Summary

Portrait of Daniel G. Brinton Daniel G. Brinton Nagualism: A Study in Native American Folk-lore and History

I make the loudest noise of all; I respect no one; even sticks and stones tremble before me. What god or mighty power dare face me, me, a child of gods and goddesses?10 I have come to seek and call back the tonal of this sick one, wherever it is, whithersoever it has wandered, be it nine times wandered, even unto the nine junctures and the nine unions.11 Wherever it is, I summon it to return, I order it to return, and to heal and clean this heart and this head.
Source: Gutenberg

Portrait of Daniel G. Brinton Daniel G. Brinton Nagualism: A Study in Native American Folk-lore and History

There is another symbol, still venerated among the present indigenous population, which belongs to Nagualism, and is a survival from the ancient cult; this is the Tree. The species held in especial respect is the ceiba, the silk-cotton tree, the ytzamatl (knife-leaved paper tree) of the Nahuas, the yax che (green, or first tree) of the Mayas, the Bombax ceiba of the botanists. It is of great size and rapid growth. In Southern Mexico and Central America one is to be seen near many of the native villages, and is regarded as in some way the protecting genius of the town.
Source: Gutenberg

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