Summary

E. Norman Gardiner Greek Athletic Sports and Festivals

Does the athlete’s life benefit the athlete himself or the state? To this question Galen replies emphatically, “No.” “The mind is higher than the body, for the mind we share with the gods, the body with the animals. In the blessings of the mind athletes have no share. Beneath their mass of flesh and blood their souls are stifled as in a sea of mud. Nor do they enjoy the best blessings even of the body. Neglecting the old rule of health, which prescribes moderation in all things, they spend their lives in over-exercising, over-eating, over-sleeping, like pigs.
Source: Gutenberg

E. Norman Gardiner Greek Athletic Sports and Festivals

The crowds which watch a professional football match, the still larger crowds of those who think and read of little else, the columns of the daily press devoted to accounts of such matches, are no proof of an athletic nation, but rather of the reverse. They are merely a sign of an unhealthy love of excitement and amusement, and of the absence of all other interests. Of the evils of professionalism this is no place to speak. They are well known to any one who has followed the history of boxing, wrestling, or football.
Source: Gutenberg

E. Norman Gardiner Greek Athletic Sports and Festivals

The marble stadium of Herodes Atticus at Athens witnessed all the brutalities of the Roman gladiatorial shows.
The artificiality of the athletic revival is nowhere more evident than in the numerous inscriptions of this period, which in their pompous verbosity afford a striking contrast to the severe simplicity of the time when athletics were a real part of the national life. As we read them we feel ourselves in another world, a world-of professionalism, of self-advertisement, and of records, which bears no little resemblance to that in which we are living to-day.
Source: Gutenberg

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