Summary

Portrait of Frank Podmore Frank Podmore The Naturalisation of the Supernatural… (1908)

In cases where the vision gives no information as to the agent's clothing and surroundings generally—and, as already said, such cases form the great majority of the well attested narratives—we may suppose that what is transmitted is not any part of the superficial content of the agent's consciousness, but an impression from the underlying massive and permanent elements which represent his personal identity. The percipient's imagination is clearly competent to clothe such an impression with appropriate imagery, must indeed so clothe it if it is to rise into consciousness at all.
Source: Wikisource

Portrait of Frank Podmore Frank Podmore The Naturalisation of the Supernatural… (1908)

Even now the endorsement of these dubious shapes by the Society for Psychical Research has done more, probably, than anything else to prejudice our investigations. Those who have themselves discarded the heritage of a primeval animism can hardly bring themselves to credit that we also are to that extent emancipated; and the implicit assumption that we regard such appearances as in some sense a part of the dying man, a double, an astral body, a visible soul, still prevails in some quarters.
Source: Wikisource

Portrait of Frank Podmore Frank Podmore The Naturalisation of the Supernatural… (1908)

Let it be understood, then, that in this and the following chapter the apparitions or "ghosts" of which instances will be cited are regarded primarily as hallucinations. A hallucination is a sensory perception which corresponds to no sensory reality [1] ; it is a creation of the brain; in the case of a visual hallucination we may describe it as the final member in a series of which intermediate terms can be traced in the half realised pictures that flit before our waking thought in every act of memory; the imagery which fills our consciousness in dreams
Source: Wikisource

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