Friedrich von Baerenbach

“ This ethics is confessedly utilitarian, before all things a higher form of utilitarianism; but no raw materialist philosophy of usefulness, addressing itself to brutal egoism, to sensual enjoyment, to the worship of material wealth, to the thirst for riches and power at the expense of others. Whatever furthers development and brings its goal nearer, is useful; and the goal of development lies in a fair and distant future, whose outline the philosopher thinks he sees. ”

“ Duty, thou sublime, thou lofty name; which embracest within thee naught beloved bringing flattery; commanding submission, though threatening nothing to move the will, but only setting up a law which of itself finds entry into the breast, and wins for itself unwilling reverence, if not always obedience; before which all desires are dumb, even should they work against it in secret. ”

“ But, while this may find its justification in the history of culture, the problems of the work of culture are no more exhausted thereby than the problems of thought. Philosophy would surrender her most important function were she to shirk the solution of those problems which she alone can solve. To these problems belong, last not least, those of ethics.
The progress of scientific knowledge in all domains of inquiry is the mightiest instrument in aid of the progress of culture. Its influence reaches, directly or indirectly, to all human relations, not excepting moral development. ”

“ In the "System of Synthetic Philosophy," evolution is the universal world-law, the law of laws, dispensing with all need of stern commandments of revealed religion and theological morality. The evolution of human nature and society brings with itself this, that human conduct becomes better and better adapted to individual and social aims; that good conduct (adapted to the preservation of the race) gradually overpowers bad conduct (unadapted to self and race maintenance) in that struggle for existence in which morality and virtue have on their side every advantage. ”

“ Not man as an individual, independent of social relations, of family, people, state, society; not man or humanity in the abstract; but man in society, the social individual, the member of the social union, is the subject for whose moral action, for the adaptations of whose conduct to the highest aims of social life, it is the business of scientific ethics to establish normal principles. ”

“ The highest aim, to which all others are subsidiary, to which the strivings of the best are directed, is a moral order of life corresponding to the noblest longings of reason, of the most highly developed man in the most highly developed society. Such a system appeals to that ennobled and enlightened utilitarianism which constitutes the longing after ideal possessions—the condition of the highest welfare of man.
The rigorism of other moral systems has no place in the ethics of evolution. ”

“ The welfare of society as a whole is regarded as the first problem, but not as the final object, being preparatory to the furthering of individual life and welfare, which is to be compassed by the fostering of social interests. The subjection of personal to social welfare is regarded as a temporary consequence of the existence of antagonistic societies; and, when the social aggregate, arrived at a certain elevation of development, shall no longer be in danger, the welfare of individuals will be the object. Individual happiness has the last word. ”

“ In ethics, as in evolution, the higher development must be explained by the lower. The study of ethical problems presupposes the study of human action as a whole, and this again presupposes that of the actions of living beings in general. The study of the evolution of action forms the preparation for ethics. ”

“ The best workers in this field are still troubled, nevertheless, lest they may lose the connection with the sciences, and particularly with that special research and exact calculation under the influence of which a happy reaction has made itself felt in the various departments of philosophy against the intuitive and undisciplined ways of thinking that have characterized many metaphysicians.
As in life all gives place to the question of the highest utility, so in science all gives place to pure theoretical interest in enriching our knowledge of facts. ”

“ Contrariwise, a father who, equally firm in maintaining restraints needful for the well-being of his children or the well-being of other persons, not only avoids needless restraints, but, giving his sanction to all legitimate gratifications and providing the means for them, looks on at their gambols with an approving smile, can scarcely fail to gain an influence which, no less efficient for the time being, will also be permanently efficient. ”

“ The final reconciliation of egoism and altruism is inferred from evolution, from which the author also reaches that conciliatory and compromising position which enables him to reconcile many seemingly contradictory phenomena.
Evolutionary morals are wholly hedonistic. The happiness-giving is the good; and it is owing to theological and political influences alone that mankind overlook this truth. The idea and the desire of happiness, of perfect well-being, necessarily mark the character of good conduct. Moral life is a series of compromises between egoism and altruism. ”

“ No system of natural philosophy has, with equal consecutiveness and completeness, adapted the achievements and the hypotheses of modern natural science to the construction of a philosophy on a scientific foundation. ”

“ Few things can happen more disastrous than the decay and death of a regulative system no longer fit, before another and better regulative system has grown up to replace it." For this reason, Herbert Spencer has sought to fill the gap caused by the disappearance of the code of supernatural ethics, by a code of natural ethics.
The vacuum is before us, while some consider the filling of it superfluous and others impossible. Herbert Spencer believes that it can and must be filled. High above all problems of cultural and scientific endeavor he places that of the foundation of scientific ethics. ”

“ We are at the same time convinced, even by the consideration of the educational influence which scientific efforts have acquired in all strata of modern society, that all is not done. The gap is visible and sensible in philosophy and in life. ”

“ A general consideration of the conflicting views of life brings the author to the conclusion that the good, on the whole, is that which causes pleasure; that our ideas of good and evil arise from the certainty or probability that the same will call forth, somewhere or some time, pleasure or suffering. ”

“ Good conduct is identical with the most highly developed conduct, which "simultaneously achieves the greatest totality of life in self, in offspring, and in our fellow-men."
Pessimistic verdicts upon the value of life are combated by the author with all the might of his intellect, as standing in harsh contradiction to every paragraph of the unwritten moral code of humanity. He leans toward a limited optimism. He rightly urges that pessimists and optimists agree on one point. ”

“ The idea of perfectibility is tried by the same standard, and we are reminded that capacity for the reception of happiness is the highest proof of the perfectibility of human nature. Aristotle, who recognized happiness as the highest aim of human endeavor, took a step out of his way when he "sought to define happiness by the aid of the word 'virtue,' instead of defining virtue by the aid of the word 'happiness.'" Hence it must be conceded that "the conception of virtue can not be separated from the conception of happiness-producing conduct ”

“ Its moral law is not like that of Kant, sublimely above all connection with natural impulses and inclinations, nor does it constitute moral life a continuous battle against desires which aim at the furthering of individual happiness. "Great mischief has been done by the repellent aspect habitually given to moral rule by its expositors, and immense benefits are to be anticipated from presenting moral rule under that attractive aspect which it has when undistorted by superstition and asceticism. ”

“ Thus, according to immutable laws, higher forms of conduct must be evolved from the original conduct of man in his lower estate, as higher organisms are evolved from lower. Changes such as have taken place in the course of civilization will take place again. The want of faith in a further like development, whereby man's nature will be brought into harmony with his condition, is only one of the innumerable proofs of an inadequate knowledge of causality ”

“ The needs of a great community of thinking men neither seek nor find any satisfaction in the dogmas of a positive confession of faith, while, for the foundation of a system of practical regulative laws and ethical principles, the progress of inductive science does not furnish all that is needed. ”

“ According to some philosophers, ethics stands or falls with metaphysics. That this is not the case has been proved by the isolated achievements in moral philosophy of the disciples of modern positivism, and is demonstrated afresh by Herbert Spencer in his "Data of Ethics." ”

“ If a father, sternly enforcing numerous commands, some needful and some needless, adds to his severe control a behavior wholly unsympathetic; if his children have to take their pleasure by stealth, or, when timidly looking up from their play, ever meet a cold glance, or more frequently a frown—his government will inevitably be disliked, if not hated ”

“ Ceaselessly bent upon his own advancement, restlessly at work improving the conditions of his existence, he at the same time nourishes his moral life. No moral law opposes the impulses to this advance. ”

“ It is neither the father who adds unsympathetic bearing to stern supervision, nor the father who helps the enjoyment of his children and watches their games. It is sublime above all traffic with the inclinations. ”

“ PHILOSOPHICAL thought is tending more and more toward concentrating itself upon problems of physiological as distinguished from metaphysical psychology, and to the inquiry after those facts which can be ascertained. ”

“ It is shown, in the first place, that "higher organic development is accompanied by more highly developed action." The latter is "an improving adjustment of actions to ends, such as furthers the prolongation of life, such as furthers an increased amount of life." ”

“ It attempts the only possible reconciliation between religion and science, by pointing to their common, final resting-place in the absolute. The works included in the "Synthetic Philosophy" form parts of a great system held together by the principle of evolution ”