George Santayana

“ Thus it is from Kant, directly or indirectly, that the German egotists draw the conviction which is their most tragic error. Their self-assertion and ambition are ancient follies of the human race; but they think these vulgar passions the creative spirit of the universe. Kant, or that soul within Kant which was still somewhat cramped in its expression, was the prophet and even the founder of the new German religion. ”

“ Kant never accepted that amazing principle of dogmatic egotism that nothing is able to exist unless I am able to know it. On the contrary he assumed that human perceptions, with the moral postulates which he added to them, were symbols of a real world of forces or spirits existing beyond. This assumption reduced our initial idiotism to a constitutional taint of our animal minds, not unlike original sin, and excluded that romantic pride and self-sufficiency in which a full-fledged transcendentalism always abounds. ”

“ If to-day you are right in obeying your private conscience against all considerations of prudence or kindness (though you are prudent and kind by nature, so that this loyalty to a ruthless Duty is a sacrifice for you) , to-morrow you may be right in obeying the categorical imperative of your soul in another phase, and to carry out no matter what irresponsible enterprise, though your heart may bleed at the victims you are making. ”

“ A wizened little old bachelor, a sedentary provincial scribe, scrupulous and punctual, a courteous moralist who would have us treat humanity in the person of another as an end and never merely as a means, a pacifist and humanitarian who so revered the moral sense according to Shaftesbury and Adam Smith that, after having abolished earth and heaven, he was entirely comforted by the sublime truth that nevertheless it remained wrong to tell a lie—such a figure has nothing in it of the officious egotist or the superman. ”

“ On the contrary the sublimity of the categorical imperative lay precisely in the fact that, while matter and life moved on in their own unregenerate way, a principle which they ought to follow, overarched and condemned them, and constrained them to condemn themselves. Human nature was totally depraved and incapable of the least merit, nor had it any power of itself to become righteous. ”

“ All, therefore, that the categorical imperative can mean for the complete transcendentalist is that he should live as if all things were real which are imaginatively requisite for him, if he is to live hard: this intensity of life in him being itself the only reality. At that stage of development at which Kant found himself, God, freedom, and immortality may have been necessary postulates of practical reason. ”

“ The principle of fanaticism is present in either case; and Kant provides, in his transcendental agnosticism, a means of cutting off all protests from experience or common sense, or a more enlightened self-interest. These protests, he thinks, are not only ignoble, but they come from a deluded mind, since the world they regard is a creature of the imagination, whereas the categorical imperative, revealed to the inner man, is a principle prior to all worlds and, therefore, not to be corrected by any suasion which this particular world, now imagined by us, might try to exercise on our free minds. ”

“ What the ego postulates is nothing fixed and already existing, but only such ideal terms as, for the moment, express its attitude. If it is striving to remember, it posits a past; if it is planning, it posits a future; if it is consciously eloquent, it posits an audience. ”

“ The postulates that were intended to save the Kantian philosophy from egotism are the most egotistical part of it. In the categorical imperative we see something native and inward to the private soul, in some of its moods, quietly claiming to rule the invisible world, to set God on his throne and open eternity to the human spirit. The most subjective of feelings, the feeling of what ought to be, legislates for the universe. ”

“ Such was the way in which the good Kant thought to play hide-and-seek with reality.
The momentum of his transcendental method, however, led to a very different and quite egotistical conclusion. An adept in transcendentalism can hardly suppose that God, free-will, and heaven, even if he postulates them, need exist at all. Existence, for him, is an altogether inferior category. Even a specific moral law, thundering unalterable maxims, must seem to him a childish notion. ”

“ Yet his very love of exactitude and his scruples about knowledge, misled by the psychological fallacy that nothing can be an object of knowledge except some idea in the mind, led him in the end to subjectivism; while his rigid conscience, left standing in that unnatural void, led him to attribute absoluteness to what he called the categorical imperative. But this void outside and this absolute oracle within are germs of egotism, and germs of the most virulent species. ”