Categorical imperative

“ The maxims of ethic are recommendations or commands of the form, ‘Do this particular thing because it is right,’ or ‘Avoid this particular thing because it is wrong.’ They express the immediate desire to do the right thing for itself, not for the sake of anything else: on this account the mood of them is called the categorical imperative. The particular things commanded or forbidden by such maxims depend upon the character of the individual in whose mind they arise. ”

“ This imperative is Categorical. It concerns not the matter of the action, or its intended result, but its form and the principle of which it is itself a result, and what is essentially good in it consists in the mental disposition, let the consequence be what it may. This imperative may be called that of Morality. ”

“ This turning of Conditionals into Categoricals is called a Change of Relation; and the process may be reversed: All the wise are virtuous may be written, If any man is wise he is virtuous; or, again, Either a man is not-wise or he is virtuous. But the categorical form is usually the simplest.
If, then, as substitutes for the corresponding conditionals, categoricals are formally adequate, though sometimes inelegant, it may be urged that Logic has nothing to do with elegance ”

“ The consequence is that universal categorical judgments, being always primarily negative in force, enlighten us regarding that realm of the external meanings which is still for us, at this stage, the realm of Being, only by virtue of the junction, overt or implied, of the universal categorical judgments with disjunctive judgments, i.e. with judgments of the either, or type. One who inquires into a matter upon which he believes himself able to decide in universal terms, e.g. in mathematics, has present to his mind, at the outset, questions such as admit of alternative answers. ”

“ Each category, or determination, is a general principle by which we seek to make experience a consistent whole and render it a concrete universal; and each has its own way of relating the two root factors, viz., unity and difference. ”

“ In reality, however, particular and universal judgments are too closely connected to have such different imports. In opposition, a categorical particular is the contradictory of a universal, which is also categorical, not hypothetical, e.g., “not all M is P” is the contradictory of “all M is P,” not of “if anything is M it is P.” In inference, a particular is an example of a universal which in its turn may become a particular example of a higher universal. ”

“ The categoric imperative, for instance, contains in itself both the will, which, in so far as it commands itself, is the true will, the joy of being and the sorrow of not being what we wish to be, the ideal, and the necessity of self-realization, and so of entering into strife against irreality, thus becoming imperative, and so on. ”

“ If every object which fulfils the notion A also fulfils the notion B, then A and B are categorically related. Every A is a B. The categorical relation of notions conditions a relation of the extent of notions, called subsumption. A logic of categorical relations must show a complete parallelism with the logic of subsumption. A science claiming to embrace the whole of logic can afford to neglect neither of these two. ”

“ Now, as we have already seen, what is signified by the subject may be existing or not, and in either case a judgment remains categorical so long as it is a belief without conditions. Thus, “Some existing men are poets,” “All existing men are mortal,” “Some conceivable centaurs are human in their forequarters,” “All conceivable centaurs are equine in their hindquarters,” are all categorical judgments, while the two first are also categorical judgments of existence. ”

“ Determine the figure and mood by using symbols.
(3) Apply the rules for negatives and particulars.
(4) Indicate the distribution by underscoring the terms distributed.
(5) Apply the rules for distribution.
(6) Name fallacies, if any, giving reasons.
We recall that to be strictly logical any categorical argument must take this form: first, major premise; second, minor premise; third, conclusion. Often in common conversation either the minor premise or conclusion is given first. Illustrations of this: (1) “He cannot be a gentleman (conclusion) ”

“ If, on the other hand, the reader comes to the conclusion that a particular generalisation is out of conformity with his experience, that generalisation will go forward shorn of some, or perchance all, its authority. ”

“ A sixth distinction of propositions is into categorical and hypothetical. A categorical proposition is that which is simply or absolutely pronounced, as every man is a living-creature, no man is a tree; and hypothetical is that which is pronounced conditionally, as, if any thing be a 39man, the same is also a living-creature, if anything be a man, the same is also not-a-stone. ”

“ Given the very young child struggling to evolve its working rule out of nebulæ, how do its elders aid it? The isolated fact without background or connection, the generalization with no regard to its particular application, the specific rule that will not fit the general case—these too often are its portion, resulting in lack of perspective, no sense of proportion, and no grasp of values. ”

“ The distinction between positive, categorical and assertory judgments, is either a pure invention of fancy, or is left undetermined. On the right theory, the different judgments follow necessarily from one another, and present the continuous specification of the notion; for the judgment itself is nothing but the notion specified. ”

“ Remote as they seem from practical application, the highest generalizations are not unfrequently the most potent in their effects, in virtue of their influence on all those subordinate generalizations which regulate practice. ”

“ Let us suppose that the generalisation to be justified is one which asserts that the existence of a kind of object, which we will call A, is generally preceded, accompanied, or followed by the existence of a kind of object, which we call B. A, for instance, might be the hearing of a certain word by one person, and B the thought of that which we call the meaning of the word, in another person; and the generalisation to be justified might be that when one person hears a word, not spoken by himself, someone else has generally thought of the meaning of that word. ”

“ This is the situation we are generally in when the inquiry is of the kind called moral, that is, of the kind which has in view to predict human actions. To enable us to affirm any thing universally concerning the actions of classes of human beings, the classification must be grounded on the circumstances of their mental culture and habits, which in an individual case are seldom exactly known; and classes grounded on these distinctions would never precisely accord with those into which mankind are divided for social purposes. ”

“ And whenever it is sufficient to know how the great majority of the human race, or of some nation or class of persons, will think, feel, and act, these propositions are equivalent to universal ones. For the purposes of political and social science this is sufficient. As we formerly remarked,269 an approximate generalization is, in social inquiries, for most practical purposes equivalent to an exact one; that which is only probable when asserted of individual human beings indiscriminately selected, being certain when affirmed of the character and collective conduct of masses. ”

“ Again, we should have once more to remember that since, in general, we call that group of qualities one which acts on our interests as one, and our insight into those interests themselves is limited and confused, the boundaries assigned by us to the group of qualities we ascribe to a single substance as “its” states will be more or less arbitrary, and dependent upon the degree of our actual insight. ”

“ But if any one pretends that while freedom and variety are, in the first instance, subjective demands, necessity and uniformity are something altogether different, I do not see how we can debate at all. ”

“ The distinctions go deeper as we ascend the scale, and there are no two beings alike in their powers of abstract thinking, the nature of their intellectual, emotional and moral qualities, and the groupings of these qualities—in a word, their individualities. Now one thing demanded by the developed intellects of this age is a generalization that will cover and explain these perplexing differences. ”

“ This mode of correcting one generalization by means of another, a narrower generalization by a wider, which common sense suggests and adopts in practice, is the real type of scientific Induction. All that art can do is but to give accuracy and precision to this process, and adapt it to all varieties of cases, without any essential alteration in its principle. ”

“ As has been already pointed out, this is all that art can do. To test a generalization, by showing that it either follows from, or conflicts with, some stronger induction, some generalization resting on a broader foundation of experience, is the beginning and end of the logic of induction. ”

“ The problem that confronts you, then, in either kind of analysis, however formal or informal it may be, is, How shall I go to work? The first necessity is the choosing of a basis for division of the subject, whether it be in classification or partition. The necessity for this arises from the demand of the human mind for logical consistency. Life seems often wildly inconsistent, but we demand that explanation of it or any phase of it be arranged according to what seems to us some logical law of progression, some consistent point of view. ”

“ Not only there are such generalizations, but it will presently be shown that the general science of society, which inquires into the laws of succession and coexistence of the great facts constituting the state of society and civilization at any time, can proceed in no other manner than by making such generalizations—afterwards to be confirmed by connecting them with the psychological and ethological laws on which they must really depend. ”

“ But when we are studying objects not for any special practical end, but for the sake of extending our knowledge of the whole of their properties and relations, we must consider as the most important attributes those which contribute most, either by themselves or by their effects, to render the things like one another, and unlike other things; which give to the class composed of them the most marked individuality ”

“ Every word is a generalisation, and contains in itself a general idea, the so-called root. These first generalisations are, no doubt, at first the work of mother-wit and untaught intelligence only, and hence the necessity of constantly correcting them, whether by experience or by philosophy. ”

“ All propositions which can be framed respecting the actions of human beings as ordinarily classified, or as classified according to any kind of outward indications, are merely approximate. We can only say, Most persons of a particular age, profession, country, or rank in society, have such and such qualities; or, Most persons, when placed in certain circumstances, act in such and such a way. ”

“ For this problem of the categories, in all its abstractness, is still a common problem for all of us. Do you ask, however, what such researches can do to furnish more special aid to the workers in metaphysics, in the philosophy of religion, in ethics, or in æsthetics, beyond merely helping towards the formulation of a table of categories—then I reply that we are already not without evidence that such general researches, abstract though they may seem, are bearing fruits which have much more than a merely special interest. ”

“ The notion of fundamental types—conceived as fixed or provisory—is for the one as for the other a compass, a guide in research, a normal, by means of which deviations are appreciated. Hence, these concepts have a practical value, and it is true that we find abstraction and generalisation in their principal rôle, which is, not to discover, but to simplify, above all to be useful. ”

“ And when the generalisation is put to a test, by applying it to hundreds of separate facts which seemed to be hopelessly contradictory the moment before, each of them assumes its due position, increasing the impressiveness of the picture, accentuating some characteristic outline, or adding an unsuspected detail full of meaning. The generalisation gains in strength and extent ”

“ That is to say, unless we have reason to assert a generalisation—the generalisation that objects of a certain kind are generally made by men, we have no reason to suppose that these particular objects, which are of the kind in question, were made by men. ”

“ For making the classification into social types the objective principle to be adopted as our standard is that of simplicity, i. e., we ask whether a given group is made up of units which enclose other units more simple than itself. ”

“ I set aside the struggles of politics and theology, and look to the scientific form of knowledge, which is, after all, the type of our highest certainty everywhere. Now, undoubtedly, it is in classifying, generalising, defining, and in the so-called logical processes—induction and deduction—that a man can be least left to himself. Until many men have gone over the same field of facts, a classification, a definition, or an induction, cannot be held as safe and sound. ”

“ It is, however, of immediate importance to the point in discussion, that the reader should be made to see how altogether incompatible the principle of judging by General Consequences is with the Idea of an Eternal, Omnipresent, and Omniscient Being;—that he should be made aware of the absurdity of attributing any form of Generalization to the All-perfect Mind. To generalize is a faculty and function of the human understanding, and from the imperfection and limitation of the understanding are the use and the necessity of generalizing derived. ”

“ When the logician, in the terms of the hackneyed definition, analyzes human beings into "organised and rational," our mistake would be considerable, were we to understand his statement as a division of human beings into kinds; for, in that case, we should conceive one class of men to be organised, but not rational, and another class to be rational, but not organised. ”