Summary

Portrait of George Santayana George Santayana Egotism in German Philosophy — Chapter VI. Transcendentalism Perfected (1916)

Regarding his mind as the source of everything, he is moved to solemn silence and piety only before himself: on the other hand, what bewitches him, what he loves to fondle, is his progeny, the material environment, the facts, the laws, the blood, and the iron in which he conceives (quite truly, perhaps) that his spirit perfectly and freely expresses itself. To despise the world and withdraw into the realm of mind, as into a subtler and more congenial sphere, is quite contrary to his idealism.
Source: Wikisource

Portrait of George Santayana George Santayana Egotism in German Philosophy — Chapter VI. Transcendentalism Perfected (1916)

The ego, in order to live a full and free life, posited or feigned a world of circumstances, in the midst of which it might disport itself; but this imagined theatre was made to suit the play, and though it might seem to oppress the Will with all sorts of hindrances, and even to snuff it out altogether, it was really only a mirage which that Will, being wiser than it knew, had raised in order to enjoy the experience of exerting itself manfully.
Source: Wikisource

Portrait of George Santayana George Santayana Egotism in German Philosophy — Chapter VI. Transcendentalism Perfected (1916)

Why should these fruits of the spirit be uncongenial to it?
A theoretical materialist, who looks on the natural world as on a soil that he has risen from and feeds on, may perhaps feel a certain piety towards those obscure abysses of nature that have given him birth; but his delight will be rather in the clear things of the imagination, in the humanities, by which the rude forces of nature are at once expressed and eluded.
Source: Wikisource

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