Summary

George Webbe Dasent,  Popular Tales from the Norse — Introduction… (1912)

“ Surely there is no better way to bring His goodness into question, to throw doubt on His revelation, and to make it the laughing-stock of the irreligious, than thus to clip the wings of faith, to throw her into a dungeon, to keep her from the light of day, to make her read through Hebrew spectacles, and to force her to be a laggard and dullard, instead of a bright and volatile spirit, forward and foremost in the race of life. ”
Source: Wikisource

George Webbe Dasent,  Popular Tales from the Norse — Introduction… (1912)

“ Here is England, for instance, with a language, and therefore a literature, composed of Celtic, Roman, Saxon, Norse, and Romance elements. Is not this simple fact suggestive of—nay, does it not challenge us to—an inquiry into the origin and history of the races who have passed over our island, and left their mark not only on the soil but on our speech? Again, to take a wider view, and to rise from archæology to science, what problem has interested the world in a greater degree than the origin of man, and what toil has not been spent in tracing all races back to their common stock? ”
Source: Wikisource

George Webbe Dasent,  Popular Tales from the Norse — Introduction… (1912)

“ The science of comparative philology—the inquiry, not into one isolated language—for now-a-days it may fairly be said of a man who knows only one language that he knows none—but into all the languages of one family, and thus to reduce them to one common centre, from which they spread like the rays of the sun,—if it has not solved, is in a fair way of solving, this problem. When we have done for the various members of each family what has been done of late years for the Indo-European tongues, its solution will be complete. ”
Source: Wikisource

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