Summary

Portrait of Herbert Allen Giles Herbert Allen Giles The Civilization of China — Chapter II—Law and Government

Priests who are getting on in years, or who are stricken with a mortal disease, are compelled by rule to move into a certain part of their monastery, known as the Abode of a Long Old Age, in which they are required—not to die, for death does not come to a good priest, but—to enter into Nirvana, which is a sublime state of conscious freedom from all mental and physical disturbance, not to be adequately described in words.
Source: Wikisource

Portrait of Herbert Allen Giles Herbert Allen Giles The Civilization of China — Chapter II—Law and Government

In the general administration of the law great latitude is allowed, and injustice is rarely inflicted by a too literal interpretation of the Code. Stealing is of course a crime, yet no Chinese magistrate would dream of punishing a hungry man for simple theft of food, even if such a case were ever brought into court. Cake-sellers keep a sharp eye on their wares; farmers and market-gardeners form associates for mutual protection, and woe to the thief who gets caught—his punishment is short and sharp.
Source: Wikisource

Portrait of Herbert Allen Giles Herbert Allen Giles The Civilization of China — Chapter II—Law and Government

Life is remarkably safe in China. No man can be executed until his name has been submitted to the emperor, which of course means to his ministers at the capital. The Chinese, however, being, as has been so often stated, an eminently practical people, understand that certain cases admit of no delay; and to prevent the inevitable lynching of such criminals as kidnappers, rebels, and others, caught red-handed, high officials are entrusted with the power of life and death, which they can put into immediate operation, always taking upon themselves full responsibility for their acts.
Source: Wikisource

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