“ Is not that government both unjust and ungrateful, that is so prodigal of its favours to those that are called gentlemen, or goldsmiths, or such others who are idle, or live either by flattery, or by contriving the arts of vain pleasure; and on the other hand, takes no care of those of a meaner sort, such as ploughmen, colliers, and smiths, without whom it could not subsist? But after the public has reaped all the advantage of their service, and they come to be oppressed with age, sickness, and want, all their labours and the good they have done is forgotten ”
Summary
Ideal Commonwealths, an anonymous treatise exploring the principles of just governance and social harmony, examines the tension between work and rest, virtue and enjoyment, through a series of dialogues and observations. Drawing on historical models like Sparta and the mythical Utopians, it critiques systems that favor the wealthy while overlooking the workers who sustain society, advocating for a republic where officials govern with fairness and the public interest.
The text emphasizes the moral responsibility of leaders to avoid tyranny, the value of labor, and the quest for shared well-being, framed through striking contrasts between ideal and flawed societies. Its structure, merging philosophical inquiry with social critique, reflects a thorough engagement with the challenges of building a just nation.
Quotes from Ideal Commonwealths ()
“ While I was there, among many that visited me, there was one that was more acceptable to me than any other, Peter Giles, born at Antwerp, who is a man of great honour, and of a good rank in his town, though less than he deserves; for I do not know if there be anywhere to be found a more learned and a better bred young man: for as he is both a very worthy and a very knowing person, so he is so civil to all men, so particularly kind to his friends, and so full of candour and affection, that there is not perhaps above one or two anywhere to be found that is in all respects so perfect a friend. ”
“ He is an unskilful physician, that cannot cure one disease without casting his patient into another: so he that can find no other way for correcting the errors of his people, but by taking from them the conveniences of life, shows that he knows not what it is to govern a free nation. He himself ought rather to shake off his sloth, or to lay down his pride; for the contempt or hatred that his people have for him, takes its rise from the vices in himself. Let him live upon what belongs to him, without wronging others, and accommodate his expense to his revenue. ”
