James Davies

Summary

James Davies Hesiod, and Theognis (1873)

The union of Earth with Heaven results in the birth of Oceanus and the Titans, the Cyclopes, and the hundred-handed giants. The sire of so numerous a progeny, and first ruler of creation, Uranus, conceiving that his sovereignty is imperilled by his offspring, resorts to the expedient of relodging each child, as soon as it is born, within the bowels of its mother, Earth. Groaning under such a burden, she arms her youngest and wiliest son, Cronus, with a sickle of her own product, iron, and hides him in an ambush with a view to his mutilating his sire.
Source: Wikisource

James Davies Hesiod, and Theognis (1873)

He is urged again to rely on his own industry, and encouraged to find in work the antidote to famine, and the favour of bright-crowned Demeter, who can fill his barns with abundance of corn. That which is laid up in your own granary (he is reminded in a series of terse economic maxims, which enforce Hesiod's general exhortation) does not trouble you like that which you borrow, or that which you covet. Honesty is the best policy. Shame is found with poverty born of idleness; whereas a just boldness inspirits him whose wealth is gained by honest work and the favour of Heaven.
Source: Wikisource

James Davies Hesiod, and Theognis (1873)

In spite of the waywardness of youth, and the fickleness characteristic of one so petted and caressed by his friends, Cyrnus must have lent his ears and hands to various schemes of Theognis for upsetting the democracy, and restoring the ascendancy of the "wise and good." At times it is plain that Cyrnus considered himself to have a ground of offence against Theognis; and there are verses of the latter which bespeak recrimination and open rupture, though of course the poet compares himself to unalloyed gold, and considers his good faith stainless.
Source: Wikisource

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