John Keats

“ So in the Grecian Urn he contrasts unsatisfying human life with art, which is everlastingly beautiful. The figures on the vase lack one thing only—reality,—whilst on the other hand they are happy in not being subject to trouble, change, or death. The thought is sad, yet Keats closes this ode triumphantly, not, as in The Nightingale, on a note of disappointment. The beauty of this Greek sculpture, truly felt, teaches us that beauty at any rate is real and lasting, and that utter belief in beauty is the one thing needful in life. ”

“ As a real woman, lineal indeed
From Pyrrha's pebbles or old Adam's seed.
Thus gentle Lamia judg'd, and judg'd aright,
That Lycius could not love in half a fright,
So threw the goddess off, and won his heart
More pleasantly by playing woman's part,
With no more awe than what her beauty gave,
That, while it smote, still guaranteed to save.
Lycius to all made eloquent reply,340
Marrying to every word a twinborn sigh;
And last, pointing to Corinth, ask'd her sweet,
If 'twas too far that night for her soft feet. ”

“ HYPERION.
A FRAGMENT.
HYPERION.
BOOK I.
Deep in the shady sadness of a vale
Far sunken from the healthy breath of morn,
Far from the fiery noon, and eve's one star,
Sat gray-hair'd Saturn, quiet as a stone,
Still as the silence round about his lair;
Forest on forest hung about his head
Like cloud on cloud. No stir of air was there,
Not so much life as on a summer's day
Robs not one light seed from the feather'd grass,
But where the dead leaf fell, there did it rest. ”

“ In the Nightingale the tragedy of this life made him long to escape, on the wings of imagination, to the ideal world of beauty symbolized by the song of the bird. Here finding all real things, even the most beautiful, pall upon him, he extols the fancy, which can escape from reality and is not tied by place or season in its search for new joys. This is, of course, only a passing mood, as the extempore character of the poetry indicates. We see more of settled conviction in the deeply-meditative Ode to Autumn, where he finds the ideal in the rich and ever-changing real. ”

“ And every soul from human trammels freed, 210
No more so strange; for merry wine, sweet wine,
Will make Elysian shades not too fair, too divine.
Soon was God Bacchus at meridian height;
Flush'd were their cheeks, and bright eyes double bright:
Garlands of every green, and every scent
From vales deflower'd, or forest-trees branch-rent,
In baskets of bright osier'd gold were brought
High as the handles heap'd, to suit the thought
Of every guest; that each, as he did please,
Might fancy-fit his brows, silk-pillow'd at his ease. 220
What wreath for Lamia? ”

“ Where but to think is to be full of sorrow
And leaden-eyed despairs,
Where Beauty cannot keep her lustrous eyes,
Or new Love pine at them beyond to-morrow.30
4.
Away! away! for I will fly to thee,
Not charioted by Bacchus and his pards,
But on the viewless wings of Poesy,
Though the dull brain perplexes and retards:
Already with thee! tender is the night,
And haply the Queen-Moon is on her throne,
Cluster'd around by all her starry Fays;
But here there is no light,
Save what from heaven is with the breezes blown
Through verdurous glooms and winding mossy ways.40
5. ”

“ Hyperion from the peak loud answered, "Saturn!"
Saturn sat near the Mother of the Gods,
In whose face was no joy, though all the Gods ⁠390
Gave from their hollow throats the name of "Saturn!"
HYPERION.
BOOK III.
Thus in alternate uproar and sad peace,
Amazed were those Titans utterly.
O leave them, Muse! leave them to their woes;
For thou art weak to sing such tumults dire:
A solitary sorrow best befits
Thy lips, and antheming a lonely grief.
Leave them, Muse! for thou anon wilt find
Many a fallen old Divinity
Wandering in vain about bewildered shores. ”

“ He did not think of the nightingale as an individual bird, but of its song, which had been beautiful for centuries and would continue to be beautiful long after his generation had passed away; and the thought of this undying loveliness he contrasted bitterly with our feverishly sad and short life. When, by the power of imagination, he had left the world behind him and was absorbed in the vision of beauty roused by the bird's song, he longed for death rather than a return to disillusionment. ”

“ Said Lamia, "here, upon this floor of clay,
And pain my steps upon these flowers too rough,
What canst thou say or do of charm enough
To dull the nice remembrance of my home?
Thou canst not ask me with thee here to roam
Over these hills and vales, where no joy is,—
Empty of immortality and bliss!
Thou art a scholar, Lycius, and must know
That finer spirits cannot breathe below280
In human climes, and live: Alas! poor youth,
What taste of purer air hast thou to soothe
My essence? ”

“ Of the Wood-Gods, and even the very trees.
There as he stood, he heard a mournful voice,
Such as once heard, in gentle heart, destroys
All pain but pity: thus the lone voice spake:
"When from this wreathed tomb shall I awake!
When move in a sweet body fit for life,
And love, and pleasure, and the ruddy strife40
Of hearts and lips! Ah, miserable me!"
The God, dove-footed, glided silently
Round bush and tree, soft-brushing, in his speed,
The taller grasses and full-flowering weed,
Until he found a palpitating snake,
Bright, and cirque-couchant in a dusky brake. ”

“ Colvin has pointed out, in the moonlight which, chill and sepulchral when it strikes elsewhere, to Madeline is as a halo of glory, an angelic light.
A mysterious charm is given to the poem by the way in which Keats endows inanimate things with a sort of half-conscious life. The knights and ladies of stone arouse the bedesman's shuddering sympathy when he thinks of the cold they must be enduring; 'the carven angels' 'star'd' 'eager-eyed' from the roof of the chapel, and the scutcheon in Madeline's window 'blush'd with blood of queens and kings'. ”

“ The way was short, for Lamia's eagerness
Made, by a spell, the triple league decrease
To a few paces; not at all surmised
By blinded Lycius, so in her comprized.
They pass'd the city gates, he knew not how,
So noiseless, and he never thought to know.
As men talk in a dream, so Corinth all,350
Throughout her palaces imperial,
And all her populous streets and temples lewd,
Mutter'd, like tempest in the distance brew'd,
To the wide-spreaded night above her towers.
Men, women, rich and poor, in the cool hours,
Shuffled their sandals o'er the pavement white,
Companion'd or alone ”

“ LAMIA.
PART II.
LOVE in a hut, with water and a crust,
Is—Love, forgive us!—cinders, ashes, dust;
Love in a palace is perhaps at last
More grievous torment than a hermit's fast:—
That is a doubtful tale from faery land,
Hard for the non-elect to understand.
Had Lycius liv'd to hand his story down,
He might have given the moral a fresh frown,
Or clench'd it quite: but too short was their bliss9
To breed distrust and hate, that make the soft voice hiss. ”

“ Lycius then press'd her hand, with devout touch,
As pale it lay upon the rosy couch: 250
'Twas icy, and the cold ran through his veins;
Then sudden it grew hot, and all the pains
Of an unnatural heat shot to his heart.
"Lamia, what means this? Wherefore dost thou start?
Know'st thou that man?" Poor Lamia answer'd not.
He gaz'd into her eyes, and not a jot
Own'd they the lovelorn piteous appeal:
More, more he gaz'd: his human senses reel:
Some hungry spell that loveliness absorbs;
There was no recognition in those orbs. 260
"Lamia!" ”

“ Of all the great poets of the early nineteenth century—Wordsworth, Coleridge, Scott, Byron, Shelley, Keats—John Keats was the last born and the first to die. The length of his life was not one-third that of Wordsworth, who was born twenty-five years before him and outlived him by twenty-nine. Yet before his tragic death at twenty-six Keats had produced a body of poetry of such extraordinary power and promise that the world has sometimes been tempted, in its regret for what he might have done had he lived, to lose sight of the superlative merit of what he actually accomplished. ”

“ If he did not feel so much he would not suffer so much; if he loved beauty less he would care less that he could not hold it long.
But in the ode To Autumn Keats attains to the serenity he has been seeking. In this unparalleled description of a richly beautiful autumn day he conveys to us all the peace and comfort which his spirit receives. He does not philosophize upon the spectacle or draw a moral from it, but he shows us how in nature beauty is ever present. ”

“ Gradually he came too under the influence of Wordsworth's philosophy of poetry and life, and later his reading of Milton affected his style to some extent, but Shakespeare's influence was the widest, deepest and most lasting, though it is the hardest to define. His study of other poets left traces upon his work in turns of phrase or turns of thought: Shakespeare permeated his whole being, and his influence is to be detected not in a resemblance of style, for Shakespeare can have no imitators, but in a broadening view of life, and increased humanity. ”

“ I saw him fall,
"I saw my first-born tumbled from his throne!
"To me his arms were spread, to me his voice
"Found way from forth the thunders round his head!
"Pale wox I, and in vapours hid my face.
"Art thou, too, near such doom? vague fear there is:
"For I have seen my sons most unlike Gods.
"Divine ye were created, and divine
"In sad demeanour, solemn, undisturb'd, ⁠330
"Unruffled, like high Gods, ye liv'd and ruled:
"Now I behold in you fear, hope, and wrath;
"Actions of rage and passion; even as
"I see them, on the mortal world beneath,
"In men who die.—This is the grief, O Son! ”

“ Keats, in a normal state of mind and body, was never unduly depressed by harsh or unfair criticism. 'Praise or blame,' he wrote, 'has but a momentary effect on the man whose love of beauty in the abstract makes him a severe critic on his own works,' and this attitude he consistently maintained throughout his poetic career. No doubt the sense that his genius was unappreciated added something to the torment of mind which he suffered in Rome, and on his death-bed he asked that on his tombstone should be inscribed the words 'Here lies one whose name was writ in water'. ”

“ During the first months of his illness Keats saw through the press his last volume of poetry, of which this is a reprint. The praise which it received from reviewers and public was in marked contrast to the scornful reception of his earlier works, and would have augured well for the future. But Keats was past caring much for poetic fame. He dragged on through the summer, with rallies and relapses, tormented above all by the thought that death would separate him from the woman he loved. ”

“ So we see that again and again the figures described in Hyperion are like great statues—clear-cut, massive, and motionless. Such are the pictures of Saturn and Thea in Book I, and of each of the group of Titans at the opening of Book II.
Striking too is Keats's very Greek identification of the gods with the powers of Nature which they represent. It is this attitude of mind which has led some people—Shelley and Landor among them—to declare Keats, in spite of his ignorance of the language, the most truly Greek of all English poets. ”