James Sutherland Cotton, William Wilson Hunter, Charles James William Grant

Summary

James Sutherland Cotton, William Wilson Hunter, Charles James William Grant 1911 Encyclopædia Britannica, Volume 14… (1911)

In 1739 Nadir Shah of Persia, the sixth and last of the great Mahommedan conquerors of India, swept like a whirlwind over Hindustan, and sacked the imperial city of Delhi. Thenceforth the Great Mogul became a mere name, though the hereditary succession continued unbroken down to the time of the Mutiny. Real power had passed into the hands of Mahommedan courtiers and Mahratta generals, both of whom were then carving for themselves kingdoms out of the dismembered empire, until at last British authority placed itself supreme over all.
Source: Wikisource

James Sutherland Cotton, William Wilson Hunter, Charles James William Grant 1911 Encyclopædia Britannica, Volume 14… (1911)

In other words, excise duties in India are not a mere tax upon the consumer, levied for convenience through the manufacturer and retail dealer, but a species of government monopoly. The only excisable articles are intoxicants and drugs; and the avowed object of the state is to check consumption not less than to raise revenue. The limit of taxation and restriction is the point at which too great encouragement is given to smuggling. Details vary in the different provinces, but the general plan of administration is the same.
Source: Wikisource

James Sutherland Cotton, William Wilson Hunter, Charles James William Grant 1911 Encyclopædia Britannica, Volume 14… (1911)

During twenty-four centuries Buddhism has encountered and outlived a series of powerful rivals. At this day it forms one of the three great religions of the world, and is more numerously followed than either Christianity or Islam. In India its influence has survived its separate existence: it supplied a basis upon which Brahmanism finally developed from the creed of a caste into the religion of the people. The noblest survivals of Buddhism in India are to be found, not among any peculiar body, but in the religion of the people
Source: Wikisource

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